English
The blessing is: Hūṃ! From the vast mandala of the essence of Suchness, with a samādhi like the wisdom vajra, purify, wash away, and burn the accumulation of obscurations of ignorance on the food offering in the essence of the Dharma realm. Bless it as pure wisdom nectar. Oṃ Āḥ Hūṃ Hrīḥ Oṃ Maṇi Padme Hūṃ! Raṃ Yaṃ Khaṃ! Oṃ Āḥ Hūṃ Svāhā! Second, offering the essence of the Tsok: Hūṃ! The excellent food is a cloud of Samantabhadra's offerings, this is the enjoyment of the Tsok, the offering of the Tsok. The lord of the Tsok, the great master of the Tsok, endowed with great power, to the assembly of noble ones who dispel the darkness of ignorance, I offer this offering, please accept it with joy! Oṃ Āḥ Hūṃ Hrīḥ Oṃ Maṇi Padme Hūṃ! Ghana Chakra Sarva Puja Khahe Khahe! Third, the intermediate confession: Hūṃ! Before the sacred mandala deities who dispel the darkness of ignorance, we, along with our parents and the six realms of sentient beings, confess all the sins, violations, mistakes, failures, and downfalls that we have accumulated, we regret and repent, we confess with the offerings of the Tsok. Please purify the Buddha-field and grant the accomplishment of Brahma! Oṃ Āḥ Hūṃ Hrīḥ Oṃ Maṇi Padme Hūṃ! Sarva Samaya Shuddhe Āḥ. Fourth, the final destruction: Hūṃ! With the fierce compassion of the Bodhisattva's heart, in order to subdue sentient beings who hold wrong views on the six causes, with the wisdom phurba, destroy the conceptual thoughts in the Dharma realm. May the demons and obstacles of afflictive emotions and clinging to signs be reduced to dust! Oṃ Āḥ Hūṃ Hrīḥ Oṃ Maṇi Padme Hūṃ! Jaḥ Jaḥ Amu Ka Mu Ya Bad Bad! Offering: Hūṃ! The flesh, blood, and bones of the destruction of ignorance and dualistic grasping, this offering of the equality of saṃsāra and nirvāṇa, self-liberated, is offered to the mouths of the glorious emanations, the glorious messengers, and the oceans of oath-bound servants who perform actions! To the flesh, blood, and bones of enemies and obstacles, La kharaṃ khahe! Fifth, enjoying the Tsok: Inviting the Vajra Master, Kye! Listen, Vajra King, Supreme One, listen! May the food and drink be transformed into a wisdom Tsok, free from all conceptual thoughts of clinging to purity and impurity. May the pure Brahmin, dog, outcaste, and pig be regarded as one in the essence of the Dharma realm and enjoyed! The Master replies: Hūṃ Ho! This is the nectar of the Tsok that arises from wisdom, wonderful and amazing, possessing supreme and common accomplishments. To the substance of Suchness, I prostrate! May all sentient beings, including myself, my parents, and the six realms, be liberated into the body of great compassion! Sixth, dedicating the leftovers.
Chinese
供养是： 吽！于圣者无明除暗坛城中， 祈请威严的教敕听众会众之余供百千数， 祈请母众空行、敬（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）、朗嘎等， 祈请七母四姊、自在母二十八部众。 种种可怖之形相，具足美妙之姿态， 花朵串联垂挂，身着铃铛之腰带， 居处尸林，守护坛城边境， 祈请教敕之根本，享用此余供食子， 瑜伽士我所托之事，祈请成办之！ 嗡啊吽，布哟布哟，萨玛雅，巴林达，卡嘿卡嘿！ 第七，宣说断除之名录是： 吽！往昔已逝时期之最初劫， 西方极乐世界之净土中， 法身怙主无量光， 圆满报身观世音自在， 诸佛菩萨圣众海会前， 宣说无明除暗珍宝续之时， 智慧威严护法圣众海会众， 各自示现殊胜庄严之身相， 亦对借誓者赐予成就， 教敕之食子未曾间断取受否？ 往昔承诺未违越誓言， 祈请享用血肉红色之食子， 瑜伽士所托之事，祈请成办之！ 吽！其后中间劫之中间时， 巍峨宫殿普陀山之顶端， 大悲观世音自在， 于海中化生莲花生， 无明除暗珍宝总集续之， 祈请授予修法教敕与授记之时， 部族总集空行母二十万众， 各自示现殊胜庄严之身相， 亦对借誓者赐予成就， 教敕之食子未曾间断取受否？ 往昔承诺未违越誓言， 祈请享用血肉红色之食子， 瑜伽士所托之事，祈请成办之！ 吽！其后中间劫之末期时， 殊胜桑耶大经轮寺中， 菩提心妙拂洲之主殿中， 大导师莲花生， 对所有弟子君主藏民众， 开显无明除暗坛城后， 赐予成熟解脱灌顶之成就时， 业力怙主空行敬等众， 各自示现殊胜庄严之身相， 亦对借誓者赐予成就， 教敕之食子未曾间断取受否？ 往昔承诺未违越誓言，
English
Offering is: Hūṃ! In this sacred Ma-rig Munsel (ignorance dispelling darkness) mandala, I invite hundreds of thousands of glorious command-attending assemblies to gather as remnants. I invite the mother goddesses, dakinis, ging, langka, the seven mothers, four sisters, and twenty-eight powerful goddesses. With various terrifying forms and beautiful appearances, adorned with hanging flower garlands and jingling bell belts, residing in charnel grounds, protecting the mandala's borders, please accept this command's paternal offering and remnants. Accomplish the tasks entrusted to you by the yogi! Oṃ āḥ hūṃ bhyo bhyo samaya balingta kha hi kha hi! Seventh, reciting the list of breaks: Hūṃ! In the past, in the first kalpa of bygone times, in the pure land of Sukhavati in the west, when the Dharma-kaya protector Amitabha, the Sambhoga-kaya Avalokiteśvara, and the ocean of Buddhas and Bodhisattvas were taught the precious Ma-rig Munsel Tantra, did the ocean of wisdom, glorious protectors, and guardians, each showing their supreme and sacred forms, grant siddhis to those who borrowed vows, and never cease to take the command's torma? Not transgressing the vows made in the past, please accept this torma of red flesh and blood, and accomplish the tasks entrusted to you by the yogi! Hūṃ! Then, in the middle of the intermediate kalpa, on the summit of the great palace of Mount Potala, when the Great Compassionate Avalokiteśvara gave the empowerment and prophecy of the Ma-rig Munsel precious gathering tantra to Padmasambhava, who was born from the ocean, did two hundred thousand dakinis of the gathered lineages, each showing their supreme and sacred forms, grant siddhis to those who borrowed vows, and never cease to take the command's torma? Not transgressing the vows made in the past, please accept this torma of red flesh and blood, and accomplish the tasks entrusted to you by the yogi! Hūṃ! Then, at the end of the intermediate kalpa, in the great Dharma wheel of glorious Samye, in the main temple of the Bodhicitta Kyilkhor Ling, when the great teacher Padmasambhava opened the Ma-rig Munsel mandala to all the disciples, lords, and Tibetan people, and bestowed the siddhis of ripening and liberating instructions, did the Karma-gön dakinis and ging, each showing their supreme and sacred forms, grant siddhis to those who borrowed vows, and never cease to take the command's torma? Not transgressing the vows made in the past,