English
With retinue and so on. Ehyehi! (Tibetan, Sanskrit Devanagari: एह्येहि, Sanskrit Romanization: ehyehi, Literal Chinese meaning: Come, come!). Come here! Samajaḥ! (Tibetan, Sanskrit Devanagari: समाज, Sanskrit Romanization: samajaḥ, Literal Chinese meaning: Assemble!). Assemble! Amukaḥ: So-and-so. Rakṣaḥ: Protect. Śāntiṃ: Pacify. Puṣṭiṃ: Increase. Paśāṃ: Power. Adding kuru to those means "do". Akarṣāya: Attract. Pāśamānaya: Control the mind. Māraya: Kill. Sataṃbhaya: Suppress. Uccāṭaya: Expel. Nāśaya: Pacify. Unmādaya: Make insane. Bhatiraya: Make dull. Vidveṣāya: Separate. Bhedāya: Separate again. Mohaya: Bewilder. These and so on, change the ending of the word according to the desired action. At the end of pacifying, protecting, power, and increasing, add Svāhā! (Tibetan, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Literal Chinese meaning: Svaha!). Or, for increasing, Oṃ! (Tibetan, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om!). For power, Ho! (Tibetan, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Literal Chinese meaning: Ho!). For attracting, Ja! (Tibetan, Sanskrit Devanagari: ज, Sanskrit Romanization: ja, Literal Chinese meaning: Ja!). For killing and other fierce actions, Hūṃ Phaṭ! (Tibetan, Sanskrit Devanagari: हुं फट्, Sanskrit Romanization: hūṃ phaṭ, Literal Chinese meaning: Hum Phat!). Or, for separating and expelling, Phaṭ! (Tibetan, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat!). For suppressing, Nan! (Tibetan, Sanskrit Devanagari: नन्, Sanskrit Romanization: nan, Literal Chinese meaning: Nan!). And so on, recite in conjunction with the mantra. Mantraṃ (Tibetan, Sanskrit Devanagari: मंत्र, Sanskrit Romanization: mantraṃ, Literal Chinese meaning: Mantra). Ngak: Mantra. Vidyā (Tibetan, Sanskrit Devanagari: विद्या, Sanskrit Romanization: vidyā, Literal Chinese meaning: Knowledge). Rigpa: Knowledge-mantra. Dhāraṇī (Tibetan, Sanskrit Devanagari: धारणी, Sanskrit Romanization: dhāraṇī, Literal Chinese meaning: Dharani). Zungte: Dharani. Since secret mantras, knowledge-mantras, and dharani-mantras can be understood in meaning, it is sufficient in cases where Sanskrit terms can be used. Śāntikaṃ: Pacifying. Pauṣṭikaḥ: Increasing. Vaśīkaraṇaḥ: Controlling. Ābhicārukaḥ: Fierce action. Ābhicārya: Manifest action. A category of fierce actions. Stambhanaṃ: Causing to stiffen. Jambhanaḥ: Causing to become drowsy. Mohanaṃ: Causing to become bewildered. Ohanaṃ: Causing to become confused. Kṛtyā: Killer. Karmaḥ: Action of changing. Kiraṇaḥ: Causing to be distracted. Kākhordhaḥ and Khordhaḥ: Byad (Uncertain meaning, possibly referring to a type of black magic or curse). Vetāḍaḥ: Zombie. Cicchaḥ: Changing the mind. Preṣakaḥ: Curse sender. And so on. Names of attaining accomplishments. Siddhiḥ (Tibetan, Sanskrit Devanagari: सिद्धि, Sanskrit Romanization: siddhiḥ, Literal Chinese meaning: Accomplishment). Ngödrub: Accomplishment. Parada: Giving the sacred or giving the supreme. Samarddakaḥ: Causing complete prosperity. Kāma Vidyādhāra: Knowledge holder of desire. Rūpaka Kakibadyādhāraḥ: Knowledge holder of form. Khecara: Sky goer. Añjanaṃ: Eye medicine. Gulikāṃ: Pill. Khaḍgaḥ: Sword. Vetāḍaḥ: Zombie. Nidhiḥ: Treasure. Adṛṣa: Invisible. Yakṣī: Yaksha woman. Rasāyānaḥ: Taking through essence. Adhoprithvī: Underground. Jartghākaraḥ: Fast legs. Ṛddhiḥ (Tibetan, Sanskrit Devanagari: ऋद्धि, Sanskrit Romanization: ṛddhiḥ, Literal Chinese meaning: Power). Dzuthrul: Power. Abhijñāḥ (Tibetan, Sanskrit Devanagari: अभिज्ञा, Sanskrit Romanization: abhijñāḥ, Literal Chinese meaning: Supernormal knowledge). Ngönshé: Supernormal knowledge. Alpakarmaḥ: Small action. Mahākarmaḥ: Great action. Prakāmyam Rūpikaḥ: One who changes form at will. Vidyādhāra Rājaḥ: King of knowledge holders. Prasanaṃ: Manifestation, i.e., Pra. Parama Siddhiḥ: Supreme accomplishment. And so on. These are the commonly used symbols in mantra rituals.
Chinese
略作解释。 接下来，与精通之十处的次第相同，收集各种必要的术语对应词。 སྐནྡྷ།（藏文）ཕུང་པོ།（藏文）蕴。（汉语字面意思） ཨུ་པཱ་དཱ་ན་སྐནྡྷ།（藏文）ཉེ་བར་ལེན་པའི་ཕུང་པོ།（藏文）取蕴。（汉语字面意思） རཱུ་པ་སྐནྡྷ།（藏文）གཟུགས་ཀྱི་ཕུང་པོ།（藏文）色蕴。（汉语字面意思） བེ་ད་ན་སྐནྡྷཿ（藏文）ཚོར་བའི་ཕུང་པོ།（藏文）受蕴。（汉语字面意思） 同样，蕴的术语对应词附于下方。 སཾ་ཛྙཱཿ（藏文，梵文天城体，Saṃjñā，想）འདུ་ཤེས།（藏文）想。（汉语字面意思） སཾ་སྐཱ་ར།（藏文，梵文天城体，Saṃskāra，行）འདུ་བྱེད།（藏文）行。（汉语字面意思） བི་ཛྙཱ་ནཾ།（藏文，梵文天城体，Vijñāna，识）རྣམ་ཤེས།（藏文）识。（汉语字面意思） 这五个蕴的定义也是。 རཱུ་པྱ་ཏེ།（藏文）གཟུགས་སུ་རུང་བ།（藏文）可为色。（汉语字面意思） ཨ་ནུ་ཏི།（藏文）ཉམས་སུ་མྱོང་བ།（藏文）经历。（汉语字面意思） ཙི་ཏྲཱི་ཀཱ་རཿ（藏文）མཚན་མར་འཛིན་པ།（藏文）执持相。（汉语字面意思） སཾ་ཛྙཱ་ན་ནཱ།（藏文）འདུས་ཏེ་ཤེས་པར་བྱེད་པ།（藏文）合起来知。（汉语字面意思） 与想相应的想之力。 བི་ཛྙཱ་ན་ནཱ་ལཀྵ་ཎཾ།（藏文）རྣམ་པར་ཤེས་པར་བྱེད་པའི་མཚན་ཉིད་དོ།（藏文）是能辨别的定义。 色蕴是。 སྤཪྴ་རཱུ་པ་ཎཱ།（藏文）རེག་པས་གཟུགས་སུ་རུང་བ།（藏文）触所成色。（汉语字面意思） དེ་ཤ་ནི་རཱུ་པ་ཎཱ།（藏文）ཡུལ་བརྟག་པས་གཟུགས་སུ་རུང་བ་སྟེ།（藏文）由境所成色，（汉语字面意思） 即由这二者之门安立为色。 ཨཱ་ཤྲ་ཡ།（藏文）རྟེན་དུ་གྱུར་པ།（藏文）成为所依。（汉语字面意思） བྷཱུ་ཏ་རཱུ་པ་ཎ་ཏ།（藏文）གཟུགས་སུ་ཡོད་པའི་ཕྱིར་རམ་བཞག་ཏུ་རུང་བའི་ཕྱིར།（藏文）因为是色，或者因为可以安立。 色蕴如果分类，有四种因色和十一种果色。 首先。 ཙ་ཏྭཱ་རི་མ་ཧཱ་བྷཱུ་ཏཱ་ནི།（藏文）འབྱུང་བ་ཆེན་པོ་བཞི་སྟེ།（藏文）四大种，（汉语字面意思） པྲི་ཐི་བཱི་དྷཱ་ཏུ།（藏文，梵文天城体，Pṛthivīdhātu，地界）སའི་ཁམས།（藏文）地界。（汉语字面意思） 同样，界的术语对应词དྷཱ་ཏུཿ（藏文，梵文天城体，Dhātu，界）附于下方。 ཨ་པྲ།（藏文）ཆུ།（藏文）水。（汉语字面意思） ཏེ་ཛོ།（藏文）མེ།（藏文）火。（汉语字面意思） བཱ་ཡུཿ（藏文）རླུང་ངོ་།（藏文）风。（汉语字面意思） 它们的定义是。 ཀཀྑ་ཊ་ཏྭཾ།（藏文）སྲ་བ་ཉིད།（藏文）坚硬性。（汉语字面意思） 同样，因为ཏྭཾ་（藏文）这个词的意思是“性”，所以放在下面。 དྲ་བ།（藏文）གཤེར་བ།（藏文）湿润。（汉语字面意思） ཨུཥྞ།（藏文）ཚ་བ།（藏文）温暖。（汉语字面意思） ལ་གྷུ།（藏文）ཡང་བ།（藏文）轻。（汉语字面意思） ས་མུ་དཱི་ར་ཎ་ཏྭཾ།（藏文）གཡོ་བ་ཉིད་དོ།（藏文）动摇性。（汉语字面意思） ཨུ་པཱ་དཱ་ཡ་རཱུ་པཾ།（藏文）རྒྱུར་བྱས་པའི་གཟུགས།（藏文）因所作色。（汉语字面意思） ཛ་ན་ནི།（藏文）སྐྱེད་པ།（藏文）生。（汉语字面意思） ནི་ཤྲེ་ཡཿ（藏文）རྟེན་པ།（藏文）依。（汉语字面意思） སྡྱཱ་ནཾ།（藏文）གནས་པ།（藏文）住。（汉语字面意思） ཨུ་པ་སྟམྦྷ།（藏文）རྟེན་པ།（藏文）支持。（汉语字面意思） ཨུ་པ་བྲྀ་ཧ་ནཾ།（藏文）འཕེལ་བར་བྱེད་པའོ།（藏文）使增长。（汉语字面意思） བྷཽ་ཏི་ཀ་རཱུ་པཾ།（藏文）འབྱུང་བ་ལས་གྱུར་པའི་གཟུགས།（藏文）从生所成色。（汉语字面意思） 果色有五根、五境和法处所摄之色共十一种。 五根是。 རཱུ་པ་པྲ་སཱ་དཿ（藏文）གཟུགས་དང་བ་ཞེས་སོ།（藏文）名为净色。（汉语字面意思） 哪五个呢？ ཙཀྵུ་རིནྡྲི་ཡཾ།（藏文）མིག་གི་དབང་པོ།（藏文）眼根。（汉语字面意思） 同样，ཨིནྡྲི་ཡཾ་（藏文，梵文天城体，Indriya，根）这个词是根的术语对应词，与后面所放的词相连，所有情况都一样。 ཤྲོ་ཏ།（藏文）རྣ་བ།（藏文）耳。（汉语字面意思） གྷྲཱ་ན།（藏文）སྣ།（藏文）鼻。（汉语字面意思） ཛི་ཧྭ།（藏文）ལྕེ།（藏文）舌。（汉语字面意思） ཀཱ་ཡ།（藏文）ལུས་སོ།（藏文）身。（汉语字面意思） 对于这些有境者，也称为ཧྲྀ་ཥཱི་ཀཾ（藏文，梵文天城体，Hṛṣīka，喜根）悦意。 五境是。 རཱུ་པཾ།（藏文）གཟུགས་ཏེ་སྦྱི་མིང་བྱེ་བྲག་ཏུ་མིག་གི་ཡུལ་ལ་བཏགས་པའོ།（藏文）色，总名，特别是指眼之境。
English
Having explained a little. Then, similar to the order of the ten places of expertise, collecting various necessary term correspondences. Skandha. Aggregate. Upādānaskandha. Aggregate of appropriation. Rūpaskandha. Aggregate of form. Vedanāskandhaḥ. Aggregate of feeling. Likewise, the term correspondences for aggregate. Attached below. Saṃjñā. Perception. Saṃskāra. Formation. Vijñānaṃ. Consciousness. The characteristics of those five aggregates are also. Rūpyate. Capable of being formed. Anuti. Experiencing. Citrīkāraḥ. Grasping as a sign. Saṃjñānānā. Knowing by combining. By the power of corresponding perception. Vijñānanālakṣaṇaṃ. The characteristic of distinguishing. The aggregate of form is. Sparśarūpaṇā. Capable of being formed by touch. Deśāni rūpaṇā. Capable of being formed by examining the object. That is, it is established as form through these two doors. Āśraya. Having become a support. Bhūtarūpaṇata. Because it exists as form or because it can be established. If the aggregate of form is divided, there are four causal forms and eleven resultant forms. First. Catvāri mahābhūtāni. The four great elements. Pṛthivīdhātu. Earth element. Likewise, the term correspondence for element, dhātuḥ, is attached below. Apra. Water. Tejo. Fire. Vāyuḥ. Wind. Their characteristics are. Kakkaṭatvaṃ. Solidity. Likewise, since the meaning of tvaṃ is "-ness," it is placed below. Drava. Liquid. Uṣṇa. Warm. Laghu. Light. Samudīraṇatvaṃ. Movability. Upādāyarūpaṃ. Form made by cause. Janani. Generating. Niśreyaḥ. Relying. Sdyānaṃ. Abiding. Upastambha. Supporting. Upabṛṃhaṇaṃ. Causing to increase. Bhautikarūpaṃ. Form transformed from the elements. Resultant forms include the five faculties, the five objects, and the form of the dharma-sphere, totaling eleven. The five faculties are. Rūpaprasādaḥ. Called pure form. Which five? Cakṣurindriyaṃ. Eye faculty. Likewise, indriyaṃ is the term correspondence for faculty, and it is the same for all cases where it is combined with the term placed after it. Śrota. Ear. Ghrāṇa. Nose. Jihvā. Tongue. Kāya. Body. These object-possessors are also called Hṛṣīkaṃ, the delight-maker. The five objects are. Rūpaṃ. Form, the general name specifically applied to the object of the eye.