English
The light is bright, and the person is majestic. Sharp swords and weapons, triumph over enemies. Obtain gold, silver, statues, and documents. Black tents, black copperware, black utensils, and Black horses, black apricots, and yellow rituals are obtained. That horse needs the divination fee of a mare. However, for mares and so on, If they go outside, the horses will be lost. This bump on top of one, The son is a sign of being killed by an arrow. Two is a sign of the daughter being hanged. Three is a sign of the grandson dying from fire or knife. Four is a sign of the bride being struck by lightning. Five is a sign of the enemy's soul mountain collapsing. Six is a sign of the wife dying from suffocation or knife. Seven is a sign of the son or horse dying on the tip of a spear. Eight is a sign of the moon being swallowed by Rahu. Nine is a sign of the stump of the Machilus tree falling. Ten is a sign of the king dying and the people being displaced. Eleven is a sign of the master dying and the silver city being empty. Twelve is a sign of the enemy's castle being destroyed by lightning. Thirteen is a sign of the top of the wish-fulfilling tree being cut off by lightning. If that son has one trigram, The grandfather's trigram is to grab a vulture. Cutting iron with a chisel is a female knot. Wherever one is, it is good for the enemy's base. If one goes outside, it is bad for the horse. Two trigrams are a bump, saying the tigress mountain is good. It is very strong, so it is good where one is. If the son has three trigrams, The bump is a mixture of tiger, lion, and peacock. Ten are like tigers, erecting tiger hair. The mantra practitioner is fierce, subduing enemies and obstacles. The tigress is fierce, taking human flesh. The general is fierce, gaining great power. Fierceness is the guardian deity of the rock. At the time of great battles and engagements, The strongholds in one's own territory are most precious. The grandfather's trigram is a mantra practitioner Who breaks vows and is hostile to the gods. If magical power is exerted outwards, it will return to oneself. It is bad to end one's own life. That bumpy child, If he also grabs the triangle, Between grandfathers, it is said to be Ka Thun Langtse. The door trigram is Ka Thun Red Head. It is bad to plant either of these. The son's trigram is said to be a leopard's tip, a double awl. It is the true guardian deity of the army. If the grandfather grabs a child, And a triangle is installed on top of it, Between grandfathers, it is a bear cub cave rope. Or it is said to be the grandfather's cane. The grandfather's trigram is also called the Han Chinese trigram. The prisoner and the jailer at the same time, Are both rocks of death. It is bad to plant anything. It is especially bad if the door trigram appears. If that triangle has one trigram, The grandfather's vulture, tiger hair, burning trigram. The cattle pen, the solid home are good anywhere. Especially good for politics and foundation. The son with a mane tiger will not be cut off one after another. If all three triangles exceed
Chinese
།国王头戴日光。快乐高兴天亮太阳升。百雅的水眼自然涌。上三处战事的卜算好。外处岩石和断崖排列时，杀死王子获得头发。那的祖父变成“宗”时，称为“宗”的洗手。祖父“宗”索的洗手三兄弟。男神不做买卖，恶魔不买相遇则不好。祖父中间有一个儿子时，被称为“索桑”。“索桑”的蜂房红眼睛，是索扎桑的羌色。羌色的赠品是脚食。灰色细岩的口微笑。三消耗的疾病精华。散乱花纹的救度清醒。索扎花纹的灯。系缚花纹的冰雹。灰色细花纹的口脂。哑巴花纹的口开。瞎子花纹的鼻牵。瞎子花纹的眼见。瘸子花纹的拐杖。聚会商议花纹的商议山。骨头花纹的命根。拉瓦花纹的近山。脉结花纹的结解。人言花纹的守护人。各种疾病花纹的救命药。人老花纹的繁殖人。各种花纹的口执。花纹明亮的正精髓。祖父中间的争端石骨恶的那，为了争端和恶类清净。善良部落桑的根本。口明眼利羌色。索桑儿子有一个百雅时，名叫羌色白。桑蜂儿子们的眼目百雅。蜂的身体上长六翅。蜂用蜂蜜滋养。强盗与马相遇的面目。商人获利的面目。牧民的牛羊增多的面目。穷人的子孙兴旺的面目。对敌方基地三处坟墓都好。那有二个百雅去的时候，羌色是使者咒语能。像桑蜂儿子三百六十个，没有比这眼睛更锐利的了。羌色人身蜂头。羌色蜂星虎纹。僧侣们的护法。苯教徒们的苯教护法。众生们的羌色。子孙衰败的肋骨。女尼们的美容神。战争强盗二者在上部珍爱。地基福运者在三处腹部珍爱。对一切在外处
English
། The king wears the sun on his head. Happy and joyful, the day dawns and the sun rises. The spring of Byag gags water is self-emerging. The divination for war in the upper three regions is good. When rocks and cliffs are arranged in the outer area, kill the prince and obtain the hair tuft. When that grandfather becomes "Trong," it is called "Trong"'s hand washing. The three brothers of Grandfather "Trong" So's hand washing. The male deity does not trade, and it is bad when demons do not buy and encounter each other. When there is one son in the middle of the grandfather, it is called "Sosang." This Sosang beehive with red eyes is the Changse of Sozhag Sang. Changse's gift is foot food. The gray, fine rock's mouth smiles. The essence of the three consumptions of disease. The salvation and awakening of scattered patterns. The lamp of Sozhag patterns. The hail of bound patterns. The mouth ointment of gray, fine patterns. The mouth opening of dumb patterns. The nose leading of blind patterns. The eye seeing of blind patterns. The crutch of lame patterns. The council mountain of meeting and deliberation patterns. The life root of bone patterns. The nearby mountain of Lhawa patterns. The knot unraveling of vein knot patterns. The guardian of human speech patterns. The life-saving medicine for various disease patterns. The propagating person of old age patterns. The mouth holder of various patterns. The very essence of bright patterns. In the middle of the grandfather, that quarrel stone bone evil, for the sake of quarrel and evil kinds being purified. The root of the good tribe Sang. Clear mouth and sharp eyes Changse. When the Sosang son has one Byag gags, he is called Changse White. The eyes of the Sang bee sons are Byag gags. Six wings grow on the bee's body. The bee nourishes with honey. The face of the robber encountering a horse. The face of the merchant gaining profit. The face of the herdsman's cattle and sheep increasing. The face of the poor man's descendants prospering. It is good for the enemy's base, the three tombs. When two Byag gags go there, Changse is the messenger mantra capable. Like the three hundred and sixty Sang bee sons, there is none with sharper eyes than this. Changse human body bee head. Changse bee star tiger stripes. The Dharma protector of monks. The Bon protector of Bonpos. The Changse of sentient beings. The rib of declining descendants. The beauty deity of nuns. War and robbers are cherished in the upper part. The foundation fortune possessor is cherished in the three abdomens. To all in the outer area.
Chinese
不可遗失！若遗失， 蜜蜂则失蜂蜜。若将“斯桑”击于门上， 则成蜜蜂之绝命绳。些微“桑”亦招致恶果， 以焚烧可怜蜜蜂之尸体， 乃断群蜂之命。如是，“斯”之残余等， 因属于斯岩与斯桑之， 根基，故于“斯瓦”而言， 虽未言及一种以上之类别， 然“斯岩”之残余将于后述。因需此五者之故， 故于“斯瓦”中，广说诸部类。 “斯桑”等亦如是知晓。于“斯瓦”有多少种差别， 于“仲”亦如是。此后，研究“斯瓦”之答复， 于“斯瓦”之答复中，若为“丁丁”， 则“恰坚”之海将增长。以石击“坚丁”之争端， “嘎瓦”为“耶杰”所据。“昂”地被占据。 “恰云”之争端终成亲眷。 “恰布”雏鸟羽翼丰满。 “木萨昂”处诞生神子。 “瓦措昂”处降下神箭。 “斯采”人畜疾病消弭。 “斯瓦”之答复中，“斯采”为佳， 毒亦可转为甘露。 “江色”乃献出首供。 “木塔昂”之老朽枯树上， 生出一百八十根枝桠。 白刺有毒之树埋于地下， “措采”毒树亦为药树。 百鹏之中，大鹏脱离心之苦。 “阿喀”神于“昂”处获胜， “让年”神之战场得胜。 “桑泰”毒上生出药叶。 “觉布”脱离崖壁之争端。 “迪布昂”处形成荫凉之树。 “亚丁”男神与马鞍相遇。 “苏年”于争端中开辟道路。 “泽拉”毒树被斧头砍断。 “雍仲”争端之语化为佛法。 “杰瓦”凶煞被山压住。 “达若”枯木为水所生。 “木瓦”争端之鬼为朵所制伏。 “坚恩”旱谷涌出泉水。 “恰热”开启争端之门。 “李年”争端之石为我所动。 “玛丁”男神与马鞍分离。 “斯瓦”之“觉兰”为争端所引导。 “斯瓦”对兔子不利。 地妖红眼竖立。 “索云”天边铜质老者与， 地边铁质老妪二人， 彼此以眼色示意。 非老翁妪者，乃人身也。 “如索”魔牦牛磨砺角尖， “玛泽”衰败之角染红。 “纳本”争端之鬼与争端之煞兴起。 当降下清净之“桑”时， “斯瓦”之口舌争端得以平息。
English
It must not be lost! If lost, the bee loses its honey. If "Sangsang" is struck on the door, it becomes the lifeline of the bee. Even a little "Sang" invites bad consequences, burning the corpse of the poor bee, destroys the lives of the bee colony. Thus, the remnants of "Spo," because they belong to Spo Rock and Spo Sang, to the roots, therefore, regarding "Spobar," although more than one category is not mentioned, the remnants of "Spo Rock" will be described later. Because these five are needed, therefore, in "Spobar," the categories are widely explained. "Spo Sang" and others are also understood in the same way. How many differences are there in "Spobar," it is the same in "Trong." Then, examine the answers of "Spobar," in the answers of "Spobar," if it is "Dinging," the ocean of "Chajam" will increase. The dispute of "Kyinding" is struck with stones, "Gawa" is occupied by "Yeje." The land of "Ngam" is occupied. The dispute of "Chayun" ends in kinship. The wings of the "Chabu" chicks are full. In "Musa Ngam," divine children are born. In "Watso Ngam," divine arrows descend. "Tse" eliminates human and livestock diseases. In the answers of "Spobar," "Tse" is good, even poison can be transformed into nectar. "Jangse" is the offering of the first offering. On the old and withered tree of "Mutag Ngam," one hundred and eighty branches grow. The white thorny poisonous tree is buried underground, "Tsoltse" poisonous tree is also a medicinal tree. Among hundreds of Garudas, the great Garuda escapes from the suffering of the heart. "Akha" god wins in "Ngam," "Rangnyen" god wins the battlefield. On "Sangte" poison, medicinal leaves grow. "Jyobu" escapes from the dispute of the cliff. In "Dibu Ngam," a shady tree is formed. "Yarding" male god meets horse and saddle. "Sunyen" opens a path in the dispute. "Tsera" poisonous tree is cut down by an axe. The words of the "Yungdrung" dispute are transformed into Dharma. "Kyewa" evil spirits are suppressed by the mountain. "Darok" dry wood is grown by water. The demon of the "Muwa" dispute is subdued by the "To." "Kyen-en" dry valley springs out water. "Chare" opens the door of dispute. The stone of the "Linyen" dispute is moved by me. "Marding" male god is separated from horse and saddle. The "Gyolan" of "Spobar" is guided by dispute. "Spoba" is unfavorable to rabbits. The earth demon's red eyes stand up. "Soyun" the copper old man at the edge of the sky and, the iron old woman at the edge of the earth, they signal each other with winks. Those who are not old men and women are human bodies. "Ruso" demon yak sharpens the tip of its horn, "Maze" the horn of decay is dyed red. "Naben" the demon of dispute and the evil of dispute arise. When the pure "Sang" descends, the verbal dispute of "Spobar" is calmed.