English
At the time of fire, the younger sisters of the south and north, from the hands of widows or children, neck meat, raw meat, cold wine, etc., are harmed by fire food and fire objects. At the time of earth, from the east or southwest, relatives or old women, children, monks, guests, food, etc., relying on the old woman of the castle is dangerous. At the time of iron, the southwest relatives, uncles, children, potters, blacksmiths, and lowly men, thin porridge, head meat, upper body meat, white and other iron food and iron utensils are dangerous. Or go to the blacksmith's coal ash place. At the time of water, the northern widow, the father's house of the black woman without children, see if it is taken away by eating food, etc. Whatever arises from the five elements, enemies or children, decline and loss. If the mother's friend prospers, from that aspect, wealth arises, etc., from the marginal investigation, elaborate on the changes and extensive investigation. 7. Whether there is wine or not, whether to give it or not, whether the cold is over or not, it is necessary to calculate the body's power, the rise and fall of the two. Combined on time, prosperity will have it. There is no decline, the four of breath, womb, body, and bathing, oppression, and ropes have standing. Time to calculate, male years meet. Cold drink ends, female meets, cold does not end, one male year. One is about half cold in the female year. One's own body power time, cut off with body power and do not give, do you give back to life and give out? Cut off half the danger of the mouth of the wine. Time is oneself or mother's friend, mostly on one's own side. The seventh enemy executioner wine loss is coming. The taste of wood is stiff, fire is sour, earth is astringent, and iron is sweet. Water is thin and cold. 7. From the female to that, it is necessary to investigate, time, life, and that power are delivered. Life prospers and the container is full, so it is not low. Half of the medium container is not low. Decline is not there or not much. The direction is the time of wood, take it from the east or west, know by combining oneself or the enemy. The container is the time color or, element or even nearby, say there is that kind. Detailed five elements of the element classification person, if you know the marginal investigation detailed elaboration combination, reversing all see very wonderful. There are also time calculations, special religions, and Brahma's common inheritance is called, the said calculation door thirteen, etc., relying on the calculation of time a lot. Do as it appears in other classics. 7. Now, from the red mouth of the common, through the ritual of showing the face, eliminate the harm and benefit.
Chinese
如果所有的小石子都变成白色， 就说想要月亮盈满或亏缺， 或者想要用白色的铜和牛奶来充满。 说是不吉祥的老人，以及失去快乐的坏事， 神灵的阴影，争吵，神灵的疾病。 进行彻底摧毁，消除罪障，进行沐浴。 在吉祥的星座、星宿、时辰和日期， 一同进行十三种神灵的烟供。 供养神灵，吹响海螺，布施大量茶水， 竖立替身像，放在木桩顶端。 为了遣除邪魔，在家中聚集僧众， 迎请，宣讲佛法，举行宴会。 莲花生大师的经幡， 做成七个身体的高度非常好。 如果黑色的邪魔充满希望， 并且大量地教导坏事， 日月星辰就会坠落到地面。 由于非常混乱且无法理解， 要进行三头食肉鬼的驱魔， 并且举行大护法的朵玛。 宣讲《十万般若经》和甚深密续， 进行《噶举八大法行》和《古汝扎》的修持， 以及尽可能多地念诵《怖畏金刚》的咒语， 用成就的经幡围绕帐篷房屋。 邀请僧人、咒士和苯教徒作为客人， 用佛法、咒语和祭祀迅速治疗。 如果出现非常多的斑点， 那个人就会被神灵和鬼怪所迷惑， 各种不适会轮流到来， 快乐和悲伤就像初春的天空。 进行《时轮金刚》的念诵， 在大型寺庙里布施大量茶水，吹响海螺。 抛掷大型朵玛和嘛呢丸， 制作与身体等高的成就经幡。 进行一百零八次金刚橛的灌顶， 观察时节的元素。 在木头上进行金刚橛的修法和供养神灵， 在火上进行驱逐和红阎摩敌的灌顶， 在土上供养地神和女神， 在铁上进行猛烈的护法， 在水上进行空行母的修法。 用木头进行驱逐，供养赞神，念诵马头明王， 用火进行驱逐，供养战神，宣讲教法， 用土进行驱逐，供养父神和护法神， 用铁进行驱逐，念诵龙药忏悔十万遍， 用水进行驱逐，进行寂静的白法。 对木头的敌人进行赎罪，供养替身，制伏刀剑， 对火的敌人 进行平息争端，念诵十万遍回遮。 对土的敌人念诵《金光明经》和《一切明咒根本经》， 对铁的敌人念诵《一切明咒根本经》和《古汝扎》， 对水的敌人念诵《乔达》、《萨宁》。 在木年内进行一百零四次赎罪， 在火年内进行招财，点燃酥油灯， 在土年供养药师佛，进行烟供和升运， 在铁年制作擦擦，进行火供， 在水年压制敌人，泼水供养。 此外，还要观察元素的性质， 用自己的元素和对治的元素， 进行息灭和压制是吉祥的。 生命是被切断还是被夺走， 用恶劣的生命来放生。
English
If all the pebbles turn white, It is said that one wants the moon to wax or wane, Or wants to fill with white copper and milk. It is said to be an inauspicious old man, and bad things that lose happiness, The shadow of the gods, quarrels, the disease of the gods. Perform thorough destruction, eliminate sins, and perform bathing. On auspicious constellations, stars, times, and dates, Perform thirteen kinds of incense offerings to the gods together. Offer to the gods, blow conch shells, and distribute a lot of tea, Erect a substitute statue and place it on top of a wooden stake. In order to dispel demons, gather monks in the house, Invite, preach the Dharma, and hold a banquet. The prayer flag of Padmasambhava, It is very good to make it seven body lengths. If black demons are full of hope, And teach bad things in large quantities, The sun, moon, and stars will fall to the ground. Because it is very chaotic and incomprehensible, Perform the exorcism of the three-headed ghoul, And hold the great protector's Torma. Recite the Hundred Thousand Prajnaparamita Sutra and the profound tantras, Practice the Eight Great Herukas of the Kagyu and the Guru Dragpo, And recite as many mantras of Vajrabhairava as possible, Surround the tent house with accomplishment banners. Invite monks, mantra practitioners, and Bonpos as guests, Quickly heal with Dharma, mantras, and rituals. If there are too many spots, That person will be confused by gods and ghosts, Various discomforts will come in turn, Joy and sorrow are like the early spring sky. Perform the recitation of the Kalachakra, Distribute a lot of tea and blow conch shells in large monasteries. Throw large Tormas and Mani pills, Make accomplishment banners that are the same height as the body. Perform one hundred and eight Vajrakila initiations, Observe the elements of the seasons. Perform Vajrakila practice and offer to the gods on wood, Perform expulsion and Red Yamari initiation on fire, Offer to the earth deities and goddesses on earth, Perform fierce protection on iron, Perform the practice of Dakinis on water. Use wood to perform expulsion, offer praise to the gods, and recite Hayagriva, Use fire to perform expulsion, offer to the war god, and preach the teachings, Use earth to perform expulsion, offer to the father god and guardian deity, Use iron to perform expulsion, recite the Dragon Medicine Confession one hundred thousand times, Use water to perform expulsion, perform peaceful white Dharma. For the enemy of wood, perform atonement, offer substitutes, and subdue swords, For the enemy of fire, Perform pacifying disputes and recite the Hundred Thousand Repulsions. For the enemy of earth, recite the Golden Light Sutra and the All Mantra Root Sutra, For the enemy of iron, recite the All Mantra Root Sutra and the Guru Dragpo, For the enemy of water, recite Chöda and Saning. Perform one hundred and four atonements in the Wood Year, Perform wealth attraction and light butter lamps in the Fire Year, Offer medicine Buddha, perform incense offerings and raise luck in the Earth Year, Make Tsatsas and perform fire offerings in the Iron Year, Suppress enemies and sprinkle water offerings in the Water Year. In addition, observe the nature of the elements, Using one's own element and the antidote element, It is auspicious to perform pacification and suppression. Life is cut off or taken away, Use bad life to release life.
Chinese
作明佛母心咒和，听闻解脱道途桥梁修。 顶礼尊胜佛母千供及，长寿天神之身像修，念诵禳解鬼祟之仪轨和，泥像百四供灯明。 赎命替身抛弃护法供，祭祀地主息灾朵玛及，成就现分八法长寿修。 善择吉地建塔身。 身体不适求药师佛灌顶，变身改名守护三昧耶。 尽力念诵积累诸善根，修作度母四坛城仪轨。 绕塔祈请白身佛像，行药师佛经仪轨和，系解脱咒语护轮，作水施予财神。 衰败之时广作布施供养，放生鸟鱼等作宴请。 供养僧众咒士及孩童，镇压灾难勾招福运作水施，念诵《集经》《金光明经》求护佑。 供灯等物供养于佛像等，衰败之时念诵七品悉地和，如意宝顶胜幢及，吉祥堆积佛顶经数。 修缮道路敬献哈达，念诵《称名十方除暗经》。 读诵赞颂诸佛菩萨，祭祀天神镇压怨敌使人顺服。 修缮佛塔等物，其他还有白法经咒念诵，随其所宜行仪轨之法，依此行持则得安乐。 深信缘起真实不虚，以信心和慈悲心而行持者，具足智慧之文殊菩萨之子，从安乐走向安乐终将成佛。 此处说：犹如手掌中的如意宝镜，所求皆能显现岂非珍宝？ 看看莲师（莲花生大师）的殊胜教言，有智慧的人们啊！ 这乃是年轻的我享用快乐的工具，若以慈悲心施予其他聪慧之人，愿以善德令一切众生获得智慧之眼！ 此乃名为阿吉达者，以利他之心从历算典籍中汇集而成，于自己二十一岁时，胜生周火虎年藏历四月上弦初三完成。 其后作者自己舍弃繁琐，略作语句删减而成，吉祥圆满！ 以年头月为首和，以胜月为首的两种月相中，除第十一月外。
English
Recite the essence mantra of Kurukulle and repair the bridge on the path of liberation through hearing. Offer a thousandfold to the victorious goddess and construct statues of the deities of longevity. Perform rituals to dispel evil spirits and create one hundred and four clay images for offering lamps. Abandon the ransom of life and propitiate the lineage protectors. Pacify the earth deities with torma offerings and perform the Vajrakilaya ritual. Recite the eight aspects of accomplishment and the longevity practice. Construct stupas in auspicious locations. Seek empowerment from the Medicine Buddha when the body is afflicted. Transform the body, change the name, and uphold the vows. Read and recite, accumulate whatever merits are possible, and perform the four-mandala ritual of Tara. Circumambulate stupas and offer prayers to white Buddha images. Perform the sutra ritual of the Medicine Buddha, affix protective amulets with mantras, and offer water to Zambala. When afflicted by negative influences, make extensive offerings and generosity. Offer feasts to birds, fish, and other beings. Make offerings to monks, tantric practitioners, Bonpos, and children. Suppress calamities, attract prosperity, and offer water. Recite the Compendium of Sutras, the Golden Light Sutra, and seek protection. Offer lamps and other items to sacred objects. Recite the Seven Chapters of Degeneration and Accomplishment, the Wish-Fulfilling Jewel Pinnacle Banner, and the Auspicious Stacked Crown Sutra for the number of years. Repair roads and offer scarves. Recite the "Names of the Ten Directions" to dispel darkness. Read praises to the Buddhas and Bodhisattvas. Propitiate the deities, subdue enemies, and pacify people. Repair stupas and other objects. Furthermore, recite white dharma sutras and mantras, and perform rituals according to what is appropriate. By engaging in these practices, may happiness and well-being arise. Have unwavering faith in the infallibility of dependent origination, and those who engage with faith and compassion, sons of Manjushri, endowed with wisdom, will attain Buddhahood from happiness to happiness. Here it is said: Like a wish-fulfilling jewel mirror in the palm of the hand, is it not a treasure to see whatever one desires? Look at the wonderful words of the Lotus-Born One (Padmasambhava), you who possess wisdom! This is the tool for the young me to experience joy. If I generously give it to other intelligent people with compassion, may all beings gain the eye of wisdom through virtue! This was compiled by one called Ajita, with the intention of benefiting others, from various astrological texts, and completed on the third day of the waxing moon of the fourth month of the Fire Tiger year of the Rabjung cycle, when I was twenty-one years old. Later, the author himself abandoned the elaborate details and slightly reduced the wording, may it be auspicious! The two lunar phases, with the head month as the beginning of the year and with the victorious month as the beginning of the year, except for the eleventh month.