English
Just like the spreading mist and haze, one becomes lax and unrestrained. From here, even if the Lama disregards the hardship of explaining the profound Dharma with devotion, if one remains lax without meditation, then even having entered the gate of Dharma, one will temporarily receive the punishment of the Dakinis, and ultimately fall into the three lower realms, especially suffering the unbearable torment caused by the alternation of heat and cold in the hells. The karmic manifestations of hell are certainly real, so everyone must ensure not to deceive themselves. Furthermore, if one's sins and obscurations are not purified, one's faith in one's own Lama will also diminish, and one will become indifferent to cause and effect. If such things occur, one should generate from the depths of one's heart faith with gratitude and remembrance of the Lama's kindness. One should be diligent in practice, and with the suffering of the lower realms as motivation, carefully examine one's actions. Pray to the Lama with unwavering faith, and ultimately merge with one's own mind. Also, when teaching and propagating the Dharma, if one cannot, like the Great Treasure, use a clear and pure voice to bless the disciples' minds, but instead expresses things vaguely, one will suffer the consequences, as explained in all the Sutras and Tantras. You nuns, it is difficult to engage in activities that are in accordance with the Dharma that allows you to be self-sufficient. However, you esteemed nuns, after completing your own affairs to some extent, you must also strive to teach and benefit others. Previously, everyone knew that some were the nieces of so-and-so. Now, if you think that earnestly practicing the Dharma will affect your livelihood, then as long as you do not violate the precepts and vows, have sincere faith in your own Lama, have no doubt about the teachings, and strive to practice, then past karmic obscurations will be purified, wishes will be fulfilled, and like the temptations of the gods, activities will naturally be accomplished. In particular, the Great Treasure said that if you diligently practice my treasure teachings, you do not need to worry about your livelihood. Therefore, when your livelihood is secure, you should remember cause and effect, make offerings to the Three Jewels, and strive to give alms to the poor. Now all of you must remember death, and keep in mind the suffering of the three lower realms as explained in the scriptures, treatises, and instructions, and strive to practice diligently. Having said this, the Lama entered retreat. Afterwards, go to meet and offer
Chinese
于是下达了命令说：“现在你这个不变光明，是留在这里还是要做什么呢？”我回答说：“我不会离开上师您的莲足，无论多久。”我接着说：“如果没有这个新宝藏阿底瑜伽智慧的技艺灌顶的辅助，就无法进行。”上师说：“如果仔细引导实践，就会明白。”我回答说：“通过实践和上师您的慈悲，我似乎明白了，但是如果不从口中说出宝藏正文中没有的口诀连接的词句，我就不明白。”于是，他多次大笑后说：“那么这次就在这个范围内创作吧。你从寺庙里化缘结束后，就可以把范本写下来。”就这样下达了命令。之后，对于在闭关中居住的修行团体无死庄严等，他也没有在晚年经常前往。火猪年（1947）四月月初，从解除闭关的初八开始，到囊帕林活佛师徒三人，敏珠林寺的僧众，曼智和索普桑丹曲林寺的众多尼姑，卫藏的弟子修行者等，聚集了一百四十七人左右，圆满地赐予了心髓的甚深教导。此时，对于大伏藏师法王的化身，雪域金刚的转世，拉珍央金卓玛的转世，女眷瞻林华珍的后裔女儿，由于乐林斯布嘎的关系不和，稍微严厉地进行了严厉的惩罚。那时，上师您亲自召见她，以请求进行调解，但她坚持不听，上师您生气地说：“我以前向西藏的大官们请求进行真实的调解，他们都自愿听从。现在你竟然不听，那么从今天开始，我就认为你是我的外甥女，你认为我是你的姨妈，从今天起抛弃三根本的本尊众。”说完便生气了。在那里稍微休息了十天左右，停止了教导。弟子们没有立即为她做长寿祈祷。由于那个过错，她不久就去世了。据说她也是金刚海的转世。
English
Then the command was given, "Now, this unchanging luminosity, are you staying here or what are you going to do?" I replied, "I will not leave your lotus feet, no matter how long." I continued, "Without the aid of this new treasure Ati Yoga wisdom skill empowerment, it cannot be performed." The master said, "If you carefully guide the practice, you will understand." I replied, "Through practice and your compassion, master, I seem to understand, but if I do not speak from my mouth the words of the oral instructions that are not in the treasure text, I will not understand." Then, after laughing many times, he said, "Then create within this scope this time. After you have finished begging for alms from the monastery, you can write down the model." Thus the command was given. After that, he did not often go to the practice groups of immortal splendor, etc., who were living in retreat. At the beginning of the fourth month of the Fire Pig year (1947), starting from the eighth day of the release of the retreat, Nangpa Ling Tulku and his three attendants, the monks of Mindrolling Monastery, many nuns from Menri and Sogpu Samten Choling Monastery, and disciples from U-Tsang, practitioners, etc., gathered about one hundred and forty-seven people, and fully bestowed the profound teachings of the Heart Essence. At this time, regarding the incarnation of the Great Treasure Revealer Dharma King, the reincarnation of Sheldar Dorje, the reincarnation of Lhazin Yangchen Dronma, the daughter of the lineage of the female attendant Zamling Palzin, due to the discord of Lekling Subuga, a severe punishment was carried out with some severity. At that time, you, master, personally summoned her and requested mediation, but she insisted on not listening, and you, master, said in anger, "I used to ask the great officials of Tibet to make a true mediation, and they all voluntarily listened. Now that you do not listen, then from today onwards, I will consider you my niece, and you consider me your aunt, and from today onwards, abandon the deities of the Three Roots." After saying that, he became angry. After resting there for about ten days, he stopped teaching. The disciples did not immediately perform a long life prayer for her. Due to that fault, she passed away not long after. It is said that she was also the reincarnation of Vajra Sea.
Chinese
圆寂时，将遗体迎请至谢尔扎（ཤེལ་བྲག）尸陀林，以忿怒黑（ཁྲོས་ནག་）的方式举行了荟供等仪轨，作为听法的行列，果巴（འབྲས་པ་）格隆（དགེ་སློང་）桑布（བཟང་པོ་）等随从，拜见了自在持教主上师尊，上师说：“你这次非常有福报，女儿白珍（དཔལ་འཛིན་）说话含糊不清的时候，在昆桑颇章（ཀུན་བཟང་ཕོ་བྲང་）寝宫，大掘藏师用手抚摸她的头，说这个女儿就是她母亲的无误转世，她母亲也赐予了一个金戒指，后来给了她自己却没有接受。”无论如何，那里灌顶的时候聚集了很多人，暂时看起来是调伏的对境，稍微年长一些，灌顶两天后，不停歇地转法轮，对每个人都给予了详细的教诲。特别是对于没有缘分的法，全知大尊者说，这就像是对金刚之身说法一样。掘藏师说，如果剃光头就能成佛，那么所有的蒙古人都成佛了；如果穿红色衣服就能成佛，那么所有的乞丐都成佛了；即使获得了很多深奥的法，如果不最终实修，那么暂时看起来只是善缘，最终不会有结果，就像往漏水的容器里滴水，只会说“滴答滴答”一样，所以大家都必须努力。这时，寺院内部的衮（གུང་）管家等二百多位官民，都以长寿灌顶和誓言物的布施而感到满足。上师的侄女埃冈（ཨེ་རྒང་）也来了，今年来拜见上师，回去的时候，上师详细地教导了取舍之道，说以后很难再见面了，要记在心里。这个时候，赐予我这部传记种子的时候，上师的莲足大概就在这里，虽然没有写在例子里，但是在忆念的时候是有的。今年在竹德（སྒྲུབ་སྡེ་）赤美阔拉章（འཆི་མེད་བཀོད་བླ་བྲང་）政府进行结算，四月份的水虎日大灌顶也是由持座仁波切（ཁྲི་རིན་པོ་ཆེ་）坚美白玛丹增（འགྱུར་མེད་པདྨ་བསྟན་འཛིན་）主持的。之后，官民等随从，为了祈祷上师长久住世，举行了盛大的仪轨。土鼠年（1948）二月
English
At the time of his passing, his remains were brought to the Shel Drak (ཤེལ་བྲག) charnel ground, where Tsok offerings and other rituals were performed in the manner of Wrathful Black (ཁྲོས་ནག་). As part of the assembly listening to the Dharma, Drakpa (འབྲས་པ་) Gelong (དགེ་སློང་) Sangpo (བཟང་པོ་) and other attendants went to pay their respects to the Lord Lama, the master of the teachings. The Lama said, "You have been very fortunate this time. When the daughter Paljin (དཔལ་འཛིན་) was speaking unclearly, in the Kunzang Phodrang (ཀུན་བཟང་ཕོ་བྲང་) chamber, the great Tertön himself stroked her head and said that this daughter is the unmistaken reincarnation of her mother. Her mother also gave her a gold ring, which she later gave to her, but she did not accept it." In any case, many people gathered there for the empowerment. Temporarily, it seemed like an object to be tamed, and being a little older, the empowerment was given over two days. Without interruption, the wheel of Dharma was turned continuously, and detailed teachings were given to each person according to their capacity. In particular, regarding Dharma that is not connected to one's lineage, the omniscient great lord said that it is like teaching Dharma to a Vajra body. The Tertön said, "If cutting hair could lead to Buddhahood, then all Mongolians would become Buddhas; if wearing red clothes could lead to Buddhahood, then all beggars would become Buddhas. Even if one receives many profound teachings, if one does not ultimately practice them, then temporarily it may seem like a good fortune, but ultimately there will be no result, just like dripping water into a leaky container, which only makes a 'drip, drip' sound." Therefore, everyone must strive diligently. At this time, the steward of the monastery and more than two hundred officials and people were satisfied with the empowerment of longevity and the offerings of samaya substances. The Lama's niece, Egang (ཨེ་རྒང་), also came. This year, she came to visit the Lama, and when she returned, the Lama gave detailed instructions on what to adopt and abandon, saying that it would be difficult to meet again in the future, so keep it in mind. At this time, when the seed of this biography was given to me, the Lama's lotus feet were probably there. Although it is not written in the example, it is there when remembering. This year, the accounting was done at the Drubde (སྒྲུབ་སྡེ་) Chimey Kodra Ladrang (འཆི་མེད་བཀོད་བླ་བྲང་) government, and the great Water Tiger Day empowerment in April was also presided over by Throne Rinpoche (ཁྲི་རིན་པོ་ཆེ་) Gyurme Pema Tenzin (འགྱུར་མེད་པདྨ་བསྟན་འཛིན་). Afterwards, the officials and people, along with the attendants, performed extensive rituals to pray for the Lama's long life. Earth Mouse year (1948), second month.