Chinese
各传承的随许各五次。甚深内义的传承五次。昆氏仪轨解脱门，包括支分和清净蕴聚的传承一次。嘉瓦噶举的灌顶传承全部五次。其中噶举的传承三次。四十七尊荟供的灌顶。香巴传记的传承。擦律派四臂观音的随许各两次。玛吉的断法灌顶二十五次和传承四十次。若扎瓦的引导文传承七次。文殊怙主派系的断法灌顶三次。甚深意义方面的传承五次。大成就者累吉多吉的金刚手近传的灌顶传承全部八次。个别摘录的长寿灌顶两次。年曲确炯巴的修心七要引导文，以及根嘎卓秋的百种引导的传承各两次。这些是直到现在的水蛇年（不确定）为止说法的方式。之后也必定会为无宗派的所化众生，广阔无间断地转动甚深广大的法轮。如此这般，对所化众生特别慈爱，并且一心只想着弘扬珍贵的胜者教法。长随侍者们将具缘者接受的加持和灌顶如何进行的方式记录下来，汇集在一起编纂，这仅仅是其中的一部分。原因是这位圣者在调伏所化众生方面没有丝毫懈怠。对于有信仰的弱小学徒，也如其所愿地给予。不以招揽其他求法者来聚集信众，而是对每个人都给予相应的教法。因为这个原因，教法非常普及。没有被记录下来的也很多，谁能全部说完呢？除此之外，对于没有融入两位掘藏师囊列和囊瑞心意的后学者，他们依赖于父系的执着。很多出自宁玛噶举的重要教法，由于期间寻求者稀少，没有得到广泛发展。但为了教法的延续，会迎请一些精通教理的善知识，并给予他们教法等等，使正法的明灯长久照亮。
English
Each of the empowerments was given five times. The transmissions of the profound inner meaning, five times. The Kunrig ritual, the liberation gate, including the parts and the purification of the aggregates, one transmission. The complete empowerment and transmission of the Gyalwa Kagyu, five times. Among them, three Kagyu transmissions. The empowerment of the forty-seven deity mandala. The transmission of the biography of Shang. The empowerments of the Tsar tradition's four-armed Avalokiteśvara, twice each. Twenty-five Chöd empowerments of Machig and forty transmissions. Seven transmissions of the instructional manual of Gödrukpa. Three Chöd empowerments of the Jamyang Gonpo lineage. Five transmissions on profound meaning topics. The complete empowerment and transmission of the Chakdor Nyengyü (Vajrapāṇi Whispered Lineage) of the great accomplished Lekyi Dorje, eight times. Two separate longevity empowerments. The instructional manual of the Seven Points of Mind Training of Ngülchu Chödzongpa, and the transmissions of the Hundred Instructions of Kunga Drölchok, twice each. These are the ways of teaching Dharma up to the present Water Snake year (uncertain). Afterwards, it is certain that he will continuously turn the vast and profound Dharma wheel for all disciples without sectarianism. In this way, he has special love for disciples and only thinks of ways to spread the precious teachings of the Victorious Ones. This compilation is only a representation of how the close attendants recorded the activities of empowerment and blessings received by fortunate ones. The reason is that this holy being has no distraction in taming disciples. He gives according to the wishes of each faithful and humble student. He does not gather crowds by soliciting other Dharma seekers, but gives Dharma to each person individually. For this reason, the teachings are very widespread. There are many that are not recorded, who can say all of them? Besides that, for the followers who have not assimilated the minds of the two treasure revealers, Nangri and Nangrig, they rely on the adherence to the paternal lineage. Many important teachings of the Nyingma Kagyu, due to the scarcity of seekers during the period, have not been widely developed. However, for the sake of the continuation of the teachings, he invites some knowledgeable and effective spiritual friends and gives them teachings, etc., so that the lamp of the true Dharma shines for a long time.