Chinese
诞生时伴随着彩虹悬挂天空等奇妙的吉祥之兆。在隐晦的预言书中说：三十缺损五浊恶世时，桑耶寺西南方的扎（地名）这个地方，在约茹（地名）的地方，山谷朝北如同伸展的托玛（供品）的形状，如同女妖攀登的善士咒士的住所下方，布达加纳（藏文：བུདྡྷ་ཛྙཱ་ན，梵文天城体：बुद्धज्ञान，梵文罗马拟音：Buddhajñāna，汉语字面意思：佛智）的化身名为才明帕，谢尔噶措仲（地名）的化身名为央明玛，具有生起次第瑜伽咒语的苦行，火元素狗年出生，名为莲花，身材不高不矮，容光焕发，持有珍宝种姓的标志，特别敬仰莲花生，十八岁时开启第一个伏藏。如是说。如此这般，刚一诞生，顿珠旺嘉用一百三十六颗石子占卜，根据推算出的生辰八字等，取名为根嘎顿珠仁钦旺吉嘉波。父亲亲自给予灌顶加持，举行了多种缘起仪式。三四岁左右，就以极小的努力掌握了书写、阅读以及日常所需的仪轨、灌顶、加持、传承等词句和实修方法。十一岁时，在吉祥的哲蚌寺，于世界顶尖的珍宝，即第五世达赖喇嘛尊前剃度，赐名为阿旺班玛丹增。恰逢吉隆（地名）的自生圣观音像首次到来，因此高兴地说这是一个好兆头。逐渐地，在各种场合，恭敬地依止了全知嘉瓦仁波切、持明金刚事业任运成就这两位恩德无与伦比的上师，以及宣讲解脱妙道的十六位大善知识，和听闻各种深奥教法的三十五位经师，听受了圆满的居士戒和菩萨戒，以及宁玛派噶玛、噶举、八大法行的所有灌顶，领会了其象征意义，作为最初的成熟之法，从而奠定了具备三戒的基础。听受了包括玛哈瑜伽、阿努瑜伽、阿底瑜伽在内的所有宁玛派传承至今仍然存在的教法，以及以伏藏法类中的上师、圆满、意三部为主的，包括修法总集之共同和不共的众多法类在内的大部分广为人知的法类，以及新密宗的粗略法类，以及包括众多显宗在内的所有灌顶、传承、讲解和口传。十三岁开始研习各种论
English
He was born with wondrous auspicious signs such as rainbows hanging in the sky. In a cryptic prophecy, it is said: "In the time of the thirty defects and the five degenerations, in the place called Drak in the southwest of Samye, in the place of Yoru, in the valley facing north like an outstretched torma, below the abode of the virtuous mantra practitioners like a demon climbing, the incarnation of Buddha Jnana (藏文：བུདྡྷ་ཛྙཱ་ན，梵文天城体：बुद्धज्ञान，梵文罗马拟音：Buddhajñāna，汉语字面意思：佛智) named Tseming Pa, the incarnation of Shelkar Tsozhong named Yangming Ma, possessing the asceticism of mantra with the yoga of generation stage, born in the year of the fire element dog, named Padma, the body is neither too tall nor too short, radiant, holding the signs of the precious lineage, will have special devotion to Padma, at the age of eighteen he will open the first treasure." Thus it was said. In this way, as soon as he was born, Dondrup Wangyal divined with one hundred and thirty-six pebbles, and based on the calculated birth chart, he was given the name Kunga Dondrup Rinchen Wangyi Gyalpo. His father personally bestowed empowerments and blessings, and performed many auspicious ceremonies. From the age of three or four, he mastered writing, reading, and the necessary rituals, empowerments, blessings, and transmissions, along with the words and practices, with very little effort. At the age of eleven, in the glorious Drepung Monastery, he offered his hair to the crown jewel of the world, the Fifth Dalai Lama, who bestowed upon him the name Ngawang Padma Tenzin. It coincided with the first arrival of the self-arisen Arya Avalokiteśvara of Kyidrong, so he was pleased and relieved, saying it was a good omen. Gradually, in various places and times, he respectfully relied on the omniscient Gyalwa Rinpoche and Rigdzin Trinley Lhundrup, the two incomparable kind masters, as well as the sixteen great upholders of the doctrine who showed the good path of maturation and liberation, and the thirty-five preceptors from whom he heard various profound teachings. He received the complete lay vows and Bodhisattva vows, as well as all the empowerments of the Nyingma Kama, Kagyu, and the Eight Great Mandalas, understanding their symbolic meanings, as the initial ripening, thereby establishing the foundation of possessing the three vows. He received all the Nyingma Kama teachings that still exist today, including Mahayoga, Anuyoga, and Atiyoga, as well as most of the well-known teachings, mainly the Guru, Dzogchen, and Mind sections of the treasure teachings, including the common and uncommon of the many practice sections, as well as the rough classes of the New Tantras, and all the empowerments, transmissions, explanations, and oral transmissions, including many Sutras. From the age of thirteen, he studied various treatises.
Chinese
进入（佛门）后，听闻了《殊胜秘密藏续》和《续释》、《心性休息》、《如意宝藏根本释》，并向他人讲授传播。特别是，他认真听闻和研读了全知大学者的所有著作，从而剥去了先前只了解表面意义的皮毛，断除了对证悟实义的增益损减。之后，在各种情况下，他在钦浦和雅玛隆等圣地以及自己的寂静处，以年为单位，或六个月，或一个月等时间，修持了莲师寂静与忿怒尊、金刚萨埵、噶举八大法行，以及扬普尔、阎魔敌、马头明王、空行母等三十五尊寂静与忿怒本尊，获得了无数的显现和授记，正如记录在秘密传记中一样。特别是，妥噶和气脉修法的验相显现。十八岁时，他从雅玛隆迎请出了甚深法《持明命根》的母子法类等，以及解脱丸等加持品，并使许多具缘者得以成熟解脱。从二十一岁起，他被第五世达赖喇嘛和绛央协巴·桑杰嘉措尊奉为顶严上师，每年都供养祛除违缘的仪轨和众多灌顶口传，特别是供养了许多噶玛和掘藏法类。他的众多经师也以极大的兴趣满足了他听闻众多法类的愿望。此外，他还向许多持教大德和身居高位者等上中下三等根器者传授了灌顶、大手印引导、口传和窍诀等，讲法的种类之多无法估量。特别是，对于宁玛派来说必不可少的、濒临失传的特殊法类，他通过努力听闻和讲授，以及讲修，开创了传统并延续了命脉。同样，他的著作也浩如烟海。为了使教主供养者和施主所供养的物品变得有意义，并且根据伏藏授记：‘尤其在约如藏地的圣地，聚集在一起的僧团，未来将使佛法更加兴盛，并将西藏的福祉提升到顶峰。’因此，在火龙年（新建）了奥坚敏珠林寺。
English
Having entered (the Buddhist path), he listened to the Shri Guhyagarbha Tantra and the Tantra Commentary, Semnyid Ngalso, and Yizhin Dzö Root Text and Commentary, and taught and propagated them to others. In particular, he diligently listened to and studied all the writings of the Omniscient Great Scholar, thereby shedding the shell of merely understanding the general meaning from before, and cutting off the proliferation of realizing the actual state of affairs. Thereafter, as circumstances allowed, in sacred places such as Chimphu and Yamalung, and in the secluded places of his own residence, for periods of years, six months, or up to a month, he practiced Guru Peaceful and Wrathful, Vajrasattva, the Eight Herukas of Kagyé, as well as Yangpur, Yamantaka, Hayagriva, Khechara, and so on, about thirty-five peaceful and wrathful deities, and received countless visions and prophecies, as recorded in the secret biography. In particular, the signs and appearances of Tögal and lung-sbyor became manifest. At the age of eighteen, from Yamalung, he unearthed the profound treasure of the Rigdzin Thugthig Dharma cycle, including the mother and son teachings, as well as the experiential liberation blessing pills, and employed them to ripen and liberate many fortunate ones. From the age of twenty-one onwards, he was revered as the crown jewel guru by the Great Fifth Dalai Lama and Jamgön Desi Sangye Gyatso, who offered him many empowerment initiations and annually performed rituals to dispel obstacles, and in particular, offered him as many Kama and Terma Dharma cycles as possible. His many tutors also fulfilled his wish to hear many categories of Dharma with great interest. Furthermore, he bestowed empowerments, Mahamudra instructions, oral transmissions, and pith instructions, etc., to many upholders of the teachings and those holding high positions, etc., of superior, middling, and inferior capacities, and the number of Dharma teachings he gave cannot be estimated. In particular, he diligently listened to, taught, and practiced special Dharma teachings that were indispensable to the Nyingma tradition and were on the verge of extinction, thereby establishing the tradition and continuing its life force. Similarly, his writings are also vast. In order to make the offerings of the patrons and benefactors meaningful, and according to the treasure prophecy: 'Especially in the sacred place of Yoru Tsang, the community gathered together will greatly increase the Dharma in the future, and will raise the well-being of Tibet to the peak.' Therefore, the Ögyen Mindrolling Monastery was (newly built) in the Fire Dragon year.
Tibetan
་བསྐྲུན་ནས་རིམ་པར་གཙུག་ལག་ཁང་གསུམ་དུ་བཞེངས། གྲྭ་ཚོགས་ཀྱང་དང་པོ་བརྒྱད་གྲྭ་ཙམ་ལས་ཕྱིས་སུམ་བརྒྱར་ཉེ་བར་སྡོམ་པ་གསུམ་གྱི་བསླབ་ཁྲིམས་ལ་བཀོད་ནས་འཁོར་ལོ་གསུམ་གྱི་རྣམ་ཐར་ལྷུར་ལེན་པ་རྙེད་བཀུར་གྱིས་མི་བྲེལ་བ་རྒྱུན་ཆགས་པ་དང་། དེ་དག་གི་གནས་མལ་རྟེན་གསུམ་མཆོད་རྫས་དང་བཅས་པ་དང་། དཀྱིལ་འཁོར་ཆེན་པོ་དུ་མའི་སྒྲུབ་མཆོད་དུས་བཞིར་སྒྲུབ་པའི་གཞི་རྟེན་ཡོ་བྱད་དུ་མ་དང་། བྲིས་འབུར་གྱི་སྐུ་བརྙན་མང་པོ་དང་། གསེར་དངུལ་གྱི་བཀའ་འགྱུར་གྱིས་མཚོན་གླེགས་བམ་ལྔ་བརྒྱ་སྐོར་དང་། མཆོད་རྟེན་ཆེན་མོ་སོགས་ཐུགས་རྟེན་དུ་མ་སྟེ་ཡོ་བྱད་ཀྱི་དངོས་པོ་ཐམས་ཅད་མཆོད་རྫས་སུ་ཐིམས་པར་མཛད་པ་དང་། གནམ་ལྕགས་བྲག་དང་ཤེལ་བྲག་ཤ་འུག་སོགས་གཏེར་གནས་རྣམས་ནས་ཟབ་གཏེར་གྱི་ཆོས་སྒོ་མང་པོ་སྤྱན་དྲངས་ནས་སྐལ་ལྡན་རྣམས་སྨིན་གྲོལ་ལ་བཀོད་པ་སྟེ་མཛད་པ་ཆ་ཤས་ཙམ་ཞིག་སྨོས་སོ། །དེ་ལྟར་དགུང་ལོ་བཅུ་དྲུག་ནས་དྲུག་ཅུ་རེ་དགུའི་བར་ཆོས་ཀྱི་ཕྲིན་ལས་བསྐྱངས་པའི་སློབ་མ་ནི་བགྲངས་བ་ལས་འདས། མཐར་ཤིང་རྟ་ཧོར་ཟླ་དང་པོ་ནས་ཅུང་ཟད་བསྙུན་པའི་ཚུལ་བསྟན་ནས། ཁྱད་པར་ཉེར་ལྔ་ནས་ཁུ་དབོན་རྣམས་ལ་ཞལ་གདམས་ཕྱི་མཐའི་བསླབ་བྱ་རྣམས་སྩལ། དེ་ནས་བཟུང་ཞབས་རིམ་དུ་གནས་པ་རྣམས་ཀྱི་སྣང་ངོར་ནུབ་ཀྱི་ཕྱིའི་རྩིག་ངོས་ན་ཡོད་པ་འདྲ་བའི་རྒྱ་གླིང་ལྟ་བུའི་སྒྲ་ཤིན་ཏུ་སྙན་པ་རྒྱུན་ཆགས་སུ་བྱུང་ཞིང་དེ་མཚུངས་ག་བུར་ལྟ་བུའི་དྲི་ངད་ཀྱིས་གཟིམ་ཆུང་ཕྱི་ནང་ཐམས་ཅད་ཁྱབ་པའང་བྱུང་། ཤར་ཕྱོགས་སུ་གོམས་པ་བདུན་འགྲོ་དགོས་ཡོད་གསུངས་བཞེངས་ཏེ་ཞབས་གོམ་བདུན་སྤོས་ནས་སྐྱིལ་ཀྲུང་གིས་བཞུགས་ནས། སྣང་གྲགས་རིག་གསུམ་ལྷ་སྔགས་ཆོས་སྐུའི་ངང་། །སྐུ་དང་ཡེ་ཤེས་རོལ་པར་འབྱམས་ཀླས་པ། །ཟབ་གསང་རྣལ་འབྱོར་ཆེན་པོའི་ཉམས་ལེན་ལ། །དབྱེར་མེད་ཐུགས་ཀྱི་ཐིག་ལེར་རོ་གཅིག་ཤོག། ཅེས་འདའ་ཁ་ཞལ་ཆེམས་ཀྱི་ཚུལ་དུ་གསུངས་ཏེ། ཤིང་རྟ་ཧོར་ཟླ་གཉིས་པའི་ཚེས་གཉིས་ཀྱི་ཉི་དྲོས་ལ་ད་སྟེ་མཁའ་འགྲོའི་བསུ་བ་ཡང་བྱུང་ངོ་གསུང་སྟེ། ཕྱག་གཉིས་ཌཱ་དྲིལ་འཁྲོལ་བའི་བརྡ་དང་སྤྱན་ལྟ་སྟངས་དང་བཅས་སྐད་ཅིག་ལ་མཁའ་སྤྱོད་དུ་གཤེགས་སོ། །དེའི་ཚེ་ནམ་མཁའ་འཇའ་སྤྲིན་གྱིས་ཁེབས་པ་དང་མེ་ཏོག་དཀར་པོ་འདབ་མ་དྲུག་པ་དང་བརྒྱད་པའི་ཆར་ངོ་མཚར་བ་བབས། དེ་ནས་བཟུང་ཞག་མང་པོའི་བར་དུ་མེ་ཏོག་གི་ཆར་དང་འཇའ་འོད་དང་ས་གཡོ་བ་ལ་སོགས་པའི་ལྟས་ངོ་མཚར་བ་དུ་མ་བྱུང་ངོ་། །
Chinese
建造后依次建立了三座寺庙。僧团也从最初的八名僧人左右，后来增加到接近三百人，安置于三戒的戒律中，专心致志地奉行三转法轮的行持，供养恭敬，从不间断。那些僧人的住所、三所依（身所依佛像，语所依佛经，意所依佛塔）以及供品等，还有多次大型坛城的修供，四季修供的基础设施和众多用具，以及许多绘画和雕塑的佛像，以金银书写的《甘珠尔》为首的五百部左右的经书，以及大佛塔等众多意所依，所有用具的物品都融入供品中。从天铁岩、水晶岩、沙乌等宝藏处迎请出许多甚深宝藏的法门，安置有缘者于成熟解脱之道，以上只是略微讲述了一部分事业。这样从十六岁到六十九岁之间，从事佛法事业的弟子不可胜数。最终在木马年（藏历）正月开始略微示现生病之相。特别是从二十五日开始，赐予叔侄们最后的教诲。从那以后，在侍奉的人们的显现中，持续出现如同在西边外墙上一样的极其悦耳的铜铃般的声音，同样，如同樟脑一般的香味也遍布寝宫内外。说“需要向东方走七步”，起身走了七步，然后结跏趺坐。显现、声音、觉知三者于本尊、咒语、法身的状态中，身与智慧的游舞无边无际，于甚深秘密大瑜伽士的修持中，愿无别融入于心之明点而成为一体。如此以遗嘱的方式说道。木马年（藏历）二月初二的黎明时分，说“现在空行母的迎接也来了”，双手做出摇动法器鼗鼓和铃的姿势，眼神也随之变化，瞬间便前往空行刹土。那时，天空被彩虹和云朵覆盖，降下了六瓣和八瓣的白色花朵的奇特之雨。从那以后，持续多日降下花雨，出现彩虹光芒和地震等众多奇特的征兆。
English
After construction, three monasteries were built in succession. The Sangha also grew from about eight monks initially to nearly three hundred later, placed under the precepts of the three vows, wholeheartedly engaging in the conduct of the three turnings of the Dharma wheel, with offerings and reverence never ceasing. The residences of those monks, the three supports (body support Buddha images, speech support Buddhist scriptures, mind support stupas) along with offerings, as well as the infrastructure and numerous implements for performing many large mandala rituals and seasonal offerings, and many painted and sculpted Buddha images, about five hundred scriptures led by the gold and silver written Kangyur, and numerous mind supports such as the great stupa, all the objects of implements were immersed in offerings. From the treasure places such as the Sky Iron Rock, Crystal Rock, and Shau, many profound treasure Dharma gates were invited, placing the fortunate ones on the path of maturation and liberation, these are just a few of the activities mentioned. Thus, from the age of sixteen to sixty-nine, the disciples who engaged in the activities of the Dharma were countless. Finally, in the Wood Horse year (Tibetan calendar), starting from the first month, he slightly showed signs of illness. Especially from the twenty-fifth, he bestowed the final teachings to his nephews and uncles. From then on, in the appearance of those who were serving, a very pleasant sound like a bronze bell, as if it were on the outer wall of the west, continuously appeared, and similarly, a fragrance like camphor also pervaded the inner and outer chambers. Saying "It is necessary to walk seven steps to the east," he got up and took seven steps, then sat in the lotus position. May the three, appearance, sound, and awareness, in the state of deity, mantra, and Dharmakaya, the play of body and wisdom be boundless, in the practice of the profound secret great yogi, may they inseparably merge into the bindu of the heart and become one taste. He said in this way as a will. At dawn on the second day of the second month of the Wood Horse year (Tibetan calendar), saying "Now the welcome of the Dakinis has also come," he made the gesture of playing the Damaru and bell with both hands, and his eyes also changed accordingly, and in an instant, he went to the Dakini realm. At that time, the sky was covered with rainbows and clouds, and a miraculous rain of white flowers with six and eight petals fell. From then on, for many days, there was a rain of flowers, and many miraculous signs such as rainbow lights and earthquakes occurred.