English
And do not generate even for a moment (evil thoughts). With body, speech, and mind, cultivate Bodhi for the sake of sentient beings, and according to your ability, do not falsely give material and Dharma offerings, etc. Exert yourself as much as possible in the six perfections, this is the third vow. To anger, do not respond with anger; to insults, exposing shortcomings, and beatings, do not retaliate. Even if you die, do not make a living with wrong livelihood, and accomplish the benefit of sentient beings without deception. The infinitely kind mothers, if they do not attain Bodhi, even giving some benefits will not help, so what does it matter if my benefit is not achieved? For me, is there anything more important than parents and sentient beings? They have helped me countless times, only because I do not know the way they helped, otherwise they have done everything for my benefit, therefore they will endlessly wander in samsara, so even if I give up my life now, I may not be able to repay their kindness, so for the sake of sentient beings, besides pursuing Buddhahood, what else can I do? Moreover, in order to attain liberation, the methods spoken by the Buddhas and Bodhisattvas, there is nothing that is not profound, good and bad cannot be chosen. Even if you thoroughly practice the Dharma that suits your faculties, do not easily make new friends without a basis of trust, because hesitation will delay accomplishment, and you will also accumulate the evil karma of abandoning the Dharma. Be as firm as driving a stake into the ground, do not waver, so that what you do can get on the right track, be sure to complete what you do. Before you have personally experienced it, do not rush to talk about the Dharma you have not heard, do not cut off the continuation of worldly thoughts, without having meditated for a day, do not desire to obtain signs of accomplishment, and do not be attached to experiences, dreams, and paths, etc., this is the fourth vow. Even if it is for practice, abandon hope and fear for the path; even if it is to help others, abandon the expectation of return; in any case, abandon doubt about the Dharma; do not be upset, be firm in your faith. Since I have put on this yellow robe, I must be a follower of Shakyamuni Buddha, so besides doing what he said, there is no other responsibility. In particular, because the mind has not gathered the appearances, it always blames the Dharma, and then generates attachment and hatred for the world, and the countless sins created by relying on one's own words and deeds.
Chinese
不积聚。 既然佛陀没有敌人和朋友，那么我追随他，又何必执着于敌人和朋友的观念，甚至连谈论和挑拨都不应该有。既然没有非要养活的妻儿等，如果修持纯正的佛法会饿死，那也没听说过。又何必执着于农耕和经商等琐事呢？因此，我身为出家人，心中却想着俗家的事务和念头，这不合理，所以从今以后，把世俗之事抛在脑后，接受佛法。效仿前辈成就者的行为，这是第五个誓言： 身为出家人，不应承担世俗的重担。 以佛陀的教法为栋梁。 积累农耕等圣者的七财。 调伏敌人，守护亲友，都在自己的心中进行。 尤其，多说是罪恶之源，而且，无意义的闲谈被说是善行的障碍，所以除了有意义的佛法之语外，不要多说。由于时势所迫，恶道之业者聚集在一起，显现出这样的情景。我宁愿效仿上师佛陀所摄受的勇猛上师的行持，也不愿因为他们的不良示范而随意放弃戒律，自己扰乱自己的心。 不要偏袒任何一方，不要对佛法产生贪嗔之心，不要在任何情况下都自以为是，以傲慢和自负毁灭自己，嫉妒和讽刺他人，扰乱他人的心。最终，不要说那些抬高自己、贬低他人，导致双方都堕入恶道的言语和行为。不要伪装自己有神通、预知、占卜、梦兆、征兆，以及闻、思、修的功德，不要以世俗上师的谎言作为借口，从而彻底毁坏戒律，这是第六个誓言： 不要放纵身语意三门。 自己要有信心，引导他人信服。 不要抬高自己，贬低他人，不要傲慢和嫉妒。 不要伪装自己，欺骗他人。 总之，无论我遇到快乐还是痛苦，好事还是坏事，都将心寄托于上师和三宝。在死与不死之间，修持佛法。在行为上，不要匆忙，修持佛法。不要时而修持，时而放弃，修持佛法。修行的核心是培养虔诚心和菩提心，行持善业。
English
Do not accumulate. Since the Buddha has no enemies or friends, why should I, who follow him, cling to the notions of enemies and friends, or even talk about and instigate such things? Since there is no need to support wives and children, I have not heard that practicing pure Dharma will lead to starvation. Why cling to farming and business, etc.? Therefore, it is not appropriate for me, as a renunciate, to have worldly affairs and thoughts in my mind. From now on, I will turn my back on worldly matters and embrace the Dharma. Emulating the conduct of previous accomplished masters is the fifth vow: As a renunciate, one should not bear worldly burdens. Hold the teachings of the Buddha as the main pillar. Accumulate the seven noble riches, such as farming. Taming enemies and protecting friends should be done within one's own mind. In particular, excessive talking is the source of all faults, and meaningless chatter is said to be an obstacle to virtuous deeds. Therefore, do not speak much, except for meaningful Dharma words. Due to the power of the times, those with the karma of bad destinies gather together, revealing such a sight. I would rather emulate the conduct of the brave guru who is embraced by the Guru Buddha than abandon the precepts casually because of their bad examples, and disturb my own mind. Do not be biased towards any side, do not develop attachment or aversion towards the Dharma, do not be self-righteous in any situation, destroying oneself with arrogance and conceit, envying and mocking others, disturbing their minds. In the end, do not speak words or engage in actions that praise oneself and denigrate others, leading both to fall into bad destinies. Do not pretend to have clairvoyance, divination, omens, signs, or the qualities of hearing, contemplation, and meditation. Do not use the lies of worldly gurus as an excuse to completely destroy the precepts. This is the sixth vow: Do not let the three doors of body, speech, and mind be ordinary and unrestrained. Have faith in oneself and inspire others to have faith. Do not praise oneself and denigrate others, do not be arrogant and envious. Do not pretend and deceive others. In short, no matter what happiness or suffering, good or bad, I encounter, I will entrust my mind to the guru and the Three Jewels. Between death and non-death, practice the Dharma. In conduct, do not be hasty, practice the Dharma. Do not practice sometimes and abandon sometimes, practice the Dharma. The essence of practice is to cultivate devotion and bodhicitta, and engage in virtuous deeds.
Chinese
行为的根本是守护自心，成办利他之事的根本是回向和发愿。于刹那间的修持，能通达今生、来世、中阴三者的要点。 以正念和正知，立誓成就无悔的人生，此为第七条誓言：纵然面对父母，也不造作罪业；纵然为了生命，也不舍弃三宝；纵然被刽子手击打，也不放弃正念的光辉；今生、来世、中阴三者合一而修持。这七条誓言并非因为话多，并非因为轻率，并非为了炫耀博学，并非无能而装模作样，并非放纵散漫地随意胡说，而是因为从自身坚固的佛法准绳中引出。因此，祈请无量诸佛之法轮之主，具足大悲和大威力的莲花日光自在佛，加持我等无碍地在此座上成就一切所愿。再无其他希望之处，您想如何做，您自己知道。救护者唯有您，而我则是您慈悲的对象，至于是否将我抛入轮回和三恶道，您自己知道。现在请以慈悲摄受我吧！再次，菩提道之根本得以弘扬，纵然支分繁多，但在修持时，为能忆念一切，将不可或缺的要点简要地叙述。首先，将我的行为归纳为这四点：以闻法的理解，断除外在的散乱；以思惟的体验，将彻底的经验铭刻于心；以修行的证悟，将二元对立消融于尽；任何时候都不要显现庸俗之态。此外，还有四种确定对自心有益的行为方式：闻法时，不带任何偏见；思惟时，断除一切疑惑；修行时，获得证悟；无论做什么，都要无怨无悔。其中，最重要的有四点：闻法时，专注于一处是关键；思惟时，拓展广阔的智慧是关键；修行时，直接切断念头是关键；任何时候，都要反复调整心态是关键。归纳要点的四种配合：外在行为，与别解脱戒律相配合；修行，与大圆满和大手印的殊胜法门相配合；一切思想和行为，与菩提心相配合；身语意三门的一切行为，与圣
English
The essence of conduct is to protect one's own mind. The essence of accomplishing benefit for others is to dedicate and make aspirations. In the practice of a single moment, one becomes proficient in understanding the key points of this life, the next life, and the three bardos. With mindfulness and awareness, vowing to accomplish a life without regret, this is the seventh vow: Even in the presence of parents, do not commit sinful deeds. Even for the sake of life, do not abandon the Three Jewels. Even if struck by an executioner, do not abandon the radiance of mindfulness. Practice the unified practice of this life, the next life, and the three bardos. These seven vows are not because of excessive words, not because of triviality, not to show off erudition, not to pretend to be capable when one is not, not to babble whatever comes to mind out of laxity, but because they are drawn from the firm Dharma measure of one's own mind. Therefore, may the master of the wheel of countless Buddhas, the Buddha Padma Nyinje Wangpo, who possesses great compassion and power, bless me to accomplish all wishes without hindrance on this very seat. There is no other place to hope. You know what to do yourself. The protector is only you, and I am the object of your compassion. Whether you cast me into samsara and the three lower realms, you know yourself. Now, please take care of me with compassion! Again, may the root of the path to enlightenment flourish. Although there are many branches, in order to practice, I will briefly describe some indispensable key points for remembering everything. First, I will summarize my actions into these four points: With the understanding of listening, cut off external distractions. With the experience of contemplation, inscribe thorough experience on the mindstream. With the realization of meditation, dissolve duality into exhaustion. At all times, do not manifest ordinary appearances. Furthermore, there are four ways of acting that are certain to benefit the mindstream: When listening, be without any bias. When contemplating, resolve all doubts. When meditating, attain realization. Whatever you do, be without regret. Among these, the most important are four points: When listening, focusing the mind on one point is key. When contemplating, expanding vast wisdom is key. When meditating, directly cutting off thoughts is key. At all times, repeatedly adjusting the mind is key. The four correspondences that summarize the main points: Outward behavior, corresponds with the vows of individual liberation. Practice, corresponds with the supreme vehicles of Mahamudra and Dzogchen. All thoughts and actions, corresponds with the mind of enlightenment. All actions of body, speech, and mind, corresponds with the holy
Chinese
随顺而行。 成就目的之四种交付是： 心绪变动不宁时，集中于一。 修行不犹豫，坚持到底。 不灰心懈怠，努力精进。 不抱希望和恐惧，放下一切。 应修习之四喜是： 若利他，则自身受苦也喜。 为佛法， 责难再大也喜。 胜过对三宝的羞愧，自己死去也喜。 与佛法不合，不被重视也喜。 四种必需品，智者的遗产是： 依止上师时，需要涂抹教言。 保持独立时，需要果断。 生起功德时，需要没有执着。 发生不幸时，需要将其转化为道用。 一切教派都需要的四种殊胜是： 在众人之中，说话少为殊胜。 独自一人时，保持威仪为殊胜。 不掺杂私心的胸怀，缩小为殊胜。 无论做什么事，都经过考虑后再做为殊胜。 不应前往的四种地方是： 观点夸夸其谈，厚颜无耻，则佛法衰败。 未成熟便讲法，自取灭亡。 无能之人多事，徒劳无益。 时机未到便利益众生，则变成无二之狮子（意为：自取灭亡）。 即使是小事，也要顾及长远利益。 不与诡辩者争论，以免生起贪嗔。 不与愚人争论，以免产生厌倦。 即使是孩子口中的善说，也要询问。 若说非法，即使是上师之言也要抛弃。 知晓后应舍弃的四件事是： 看无意义的杂书，会增加妄念。 要做的事情太多，会失去根本。 不良的榜样，会使自相续放纵。 闲聊太多，会唤醒烦恼毒素。 当下和未来都令人满足的四法是： 即使只守护一方面，若没有虚伪也满足。 即使知道不多，若获得定解也满足。 即使没有利益，若没有害心也满足。 即使没有偏袒，若能坚持己见也满足。 无论如何做都安乐的四件事是： 若能果断，无论怎么做都安乐。 若自心清净，无论生死都安乐。 若没有贪嗔，无论与谁相处都安乐。 即使遭遇不幸，若没有期望也安乐。 将心托付于四种满足是： 即使他人不悦，只要没有虚伪就满足。 即使没有成就的征兆，只要与佛法相符就满足。 即使证悟低下，只要能压制烦恼就满足。 精