Chinese
再次为了秘密灌顶之义，献曼扎，以嗡啊等祈请。从“上师时轮”至“秘密灌顶之义”。又为了慧灌顶之义，献曼扎，从以嗡吽等祈请开始，是智慧本智灌顶之义。之后为了第四灌顶之义，献曼扎，从以嗡火等祈请开始，是更上之更上四大本智。如是之间，如坛城仪轨自入仪轨之时一般赐予。 再次为了加持身语意金刚之义，如此观想。从“供养故持阿阿阿”至“心金刚”等之间如常。之后，导师所赐予的教诲，请普遍谛听。梵天身等。 如是灌顶之后，以酬谢之方式，生起供养之心。以香等十二供养供养。生起使灌顶稳固之想。嗡 索巴RA底提叉 班扎RA亚 梭哈。如此撒花。此处以开示者等说罪过和利益。 之后，在开解的开始，为了将弟子引入坛城，在你们的上方撑伞。合掌。绕圈。从东门献给上师和本尊。如果地方宽敞，需要实际绕圈等。咒语和续部等。之后，开解并赞颂是：咒语和续部等将执持。等等，并说极秘密等。之后是誓言宣告受持，以及曼扎等与共同的相同。如果以主尊灌顶做一天，则做会供轮和后续仪轨。第二天则必须如前一天一样做修供等。如果两者都做一天，则在弟子们解脱之间的间隙，收起之前的灌顶台。铺设好坐垫。必须在各个方位布置明妃的形象，因此在东和东南布置两个黑色的，南和西南布置两个红色的，北和东北布置两个白色的，西和西北布置两个黄色的。绿色和蓝色两个布置在东西方。弟子们合掌排列就座，如此说道：也就是将要灌顶的弟子的名
English
Again, for the meaning of the secret empowerment, offer a mandala and pray with Om Ah, etc. From "Guru Kalachakra" to "the meaning of the secret empowerment." Also, for the meaning of the wisdom empowerment, offer a mandala and pray with Om Hum, etc., from the beginning, it is the meaning of the wisdom and primordial wisdom empowerment. Then, for the meaning of the fourth empowerment, offer a mandala and pray with Om Hoh, etc., from the beginning, it is the primordial wisdom of the four great superiors. In between, bestow as in the mandala ritual self-entry ritual. Again, for the meaning of blessing the body, speech, and mind vajra, visualize in this way. From "Holding for offering A A A" to "Citta Vajra," etc., as usual. Then, listen carefully to the subsequent instructions given by the teacher. Brahma's body, etc. After such empowerment, generate the intention of offering as a way of gratitude. Offer with twelve offerings such as incense. Generate the thought of stabilizing the empowerment. Om Supratistha Vajraya Svaha. Scatter flowers in this way. Here, the faults and benefits are stated by the speaker, etc. Then, at the beginning of the release, in order to introduce the disciples to the mandala, hold an umbrella over you all. Join your palms. Circumambulate. Offer from the east gate to the Guru and the deity. If the place is spacious, it is necessary to actually circumambulate, etc. Mantras and tantras, etc. Then, the release and praise are: Mantras and tantras, etc., will be held. And so on, and say the most secret, etc. Afterwards, the vow is declared and upheld, and the mandala, etc., are the same as the common ones. If the Lord's empowerment is done in one day, then do the Tsog Khor and subsequent rituals. On the following day, it is necessary to do the practice and offering, etc., as on the previous day. If both are done in one day, then in the interval between the liberation of the disciples, the previous empowerment platform is dismantled. The seat is well laid out. It is necessary to arrange the images of the consorts in all directions, so two black ones are arranged in the east and southeast, two red ones in the south and southwest, two white ones in the north and northeast, and two yellow ones in the west and northwest. Two green and blue ones are arranged in the east and west. The disciples are seated in rows with folded hands, and say this: That is, the name of the disciple to be empowered
Chinese
以及，获得了所有更高的灌顶，听闻并了解了所有包含广释的续部，当瑜伽士或成就者成为这样时，据说可以授予大自在的灌顶。然而，如今很难聚集到这样的师徒，为了对于获得了包括孩童七灌顶、世间和出世间的四种更高灌顶、金刚上师自在灌顶的人，使教规不衰败，而以三摩地灌顶的方式进行授予。对此，首先金刚上师 成为时轮金刚的自性，为了请求授予伟大的自在灌顶，献上曼荼罗。这样传达，他也献上。然后，上师这样说道：对此，首先为了灌顶的所依，要明显地准备好具有相好的手印。为此，请以内心发起这样的意愿。也就是，居家弟子们要向老师献上自己种姓的十明妃，对于出家弟子们，上师为了灌顶的缘故，要给予其他种姓的十明妃，从“要给予”开始，到“十相自在具大力”之间，如灌顶仪轨般念诵。之后，念诵这个祈请文，请跟着复诵。唉！薄伽梵等。对于这样祈请的回答，上师说：从十之中等。这样吩咐之后，居家者从自己的种姓等献上曼荼罗。念诵这个祈请文，请跟着复诵，您的身体等三次。之后，从妻子的母或者，观想成为穿着衣服，交付给你们自己。天女赐喜等。也由此从弟子到，观想体验安乐。之后，观想十明妃等拿着宝瓶，授予水灌顶并沐浴。宝瓶水收拢和吉祥语走在前面，如孩童进入时一样进行。手持海螺等灌顶所依进行沐浴等与之前相同。然而，如今仅仅是获得法而已的情况下，对于灌顶所依的象征也无法理解食子灌顶，但税收灌顶由上师 进行，也无能为力。之后，给予随许，请普遍听闻。空性大悲为
English
And, having received all the higher empowerments, having heard and understood all the tantras including the extensive commentaries, when a yogi or accomplished one becomes such, it is said that the great self-master empowerment can be conferred. However, nowadays it is difficult to gather such a teacher and student, so for the sake of those who have received the seven empowerments of children, the four higher empowerments of mundane and supramundane, and the Vajra Master self-master empowerment, in order to prevent the decline of the precepts, it is performed as a Samadhi empowerment. For this, first the Vajra Master Having become the nature of Kalachakra, in order to request the great self-master empowerment, offer the mandala. Thus communicate, and he also offers. Then, the teacher says this: For this, first, in order to rely on the empowerment, the mudra with characteristics should be clearly prepared. For this, please generate such intention with your heart. That is, the householder disciples should offer ten vidyas of their own lineage to the teacher, and for the ordained disciples, the teacher should give ten vidyas of other lineages for the sake of empowerment, from "to give" to "tenfold powerful great one," recite as in the empowerment ritual. After that, recite this prayer, please repeat after me. Alas! Bhagavan, etc. In response to such a prayer, the teacher says: From among the ten, etc. After instructing in this way, the householder offers the mandala from his own lineage, etc. Recite this prayer, please repeat after me, your body, etc. three times. After that, from the mother of the wife or, visualize becoming dressed in clothes and entrusting it to yourselves. Goddess giving joy, etc. Also from this, from the disciple to, visualize experiencing bliss. After that, visualize the ten vidyas, etc. holding the vase, bestowing the water empowerment and bathing. Collecting the vase water and auspicious words go ahead, as in the case of children entering. Holding the conch shell and other empowerment supports, bathing, etc. is the same as before. However, nowadays, in the case of merely obtaining the Dharma, even the symbol of the empowerment support cannot understand the torma empowerment, but the tax empowerment is done by the teacher, There is nothing to do. After that, give permission, please listen universally. Emptiness and great compassion as
Chinese
哦！此后，在实际灌顶时，首先为了宝瓶灌顶献曼扎。以嗡嗡等祈请。从“如熔化的纯金明妃”至“生起我慢”如常。之后，为了秘密灌顶献曼扎。以嗡啊等祈请。观想上师为时轮金刚，从“上师”至“生起我慢”。之后，为了智慧灌顶献曼扎。以嗡吽等祈请。从“妻子或猛母”至“生起将明妃交付的意乐”。此处你们是具权者。从“你们”至“直至太阳升起时，双运和合，生起殊胜的乐空智慧”。如是，从双运所生的至莲花之外以自舌取之。之后，为了请求灌顶的加持，献曼扎。从祈请开始，如传授加持的自入。之后，为了请求超世间的第四灌顶，献曼扎。从嗡霍等祈请开始，至获得金刚持的果位。如自入时相同。之后，普遍听闻此特别之语。三界之中唯一的青春身等。之后，随念生起我慢。嗡霍等。如是，为了忆念获得灌顶的恩德，发誓受持誓言，随念此。从此时起等，宝剑等。之后，如共同仪轨。主尊如何等， 献酬谢曼扎。献身。作回向。再次师徒聚集一处，广作会供轮，唱金刚歌。广大地宣说祈愿文和吉祥语而解散。上师从坛城后仪轨，供养赞颂至吉祥语之间，随顺坛城仪轨或供养仪轨而行，则善妙成办。这是从以上所说中，容易进入且简易的灌顶。对于弟子预备仪轨，如此行持即可。献曼扎后，以“不堪忍的轮回”等作祈请。以“胎中入胎”等使成为法器。之后，如常抛掷木枝，观察成就的征兆。之后，将弟子安置于坛城之地，于六处，嗡
English
Oṃ! Then, during the actual empowerment, first offer a maṇḍala for the sake of the vase empowerment. Pray with Oṃ Oṃ, etc. From "like molten pure gold consort" to "arise pride" as usual. Then, offer a maṇḍala for the sake of the secret empowerment. Pray with Oṃ Āḥ, etc. Visualize the teacher as Kālacakra, from "teacher" to "arise pride." Then, offer a maṇḍala for the sake of wisdom empowerment. Pray with Oṃ Hūṃ, etc. From "wife or wrathful mother" to "generate the intention of entrusting the consort." Here, you are the empowered ones. From "you" to "until the sun rises, uniting in union, may the special bliss-emptiness wisdom arise in your being." Thus, from that which arises from union to taking the outside of the lotus with one's own tongue. Then, offer a maṇḍala as the fee for requesting the empowerment's empowerment. From the beginning of the prayer, like the self-entry that teaches the empowerment. Then, offer a maṇḍala as the fee for requesting the fourth empowerment that transcends the world. From the prayer of Oṃ Hoḥ, etc., to becoming the state of Vajradhara. Like the self-entry at that time. Then, it is essential to listen to this special statement. One youthful body in the three realms, etc. Then, repeat after this arising of pride. Oṃ Hoḥ, etc. Thus, remembering the kindness of receiving the empowerment, vow to uphold the vows, repeat after this. From this time on, etc., sword, etc. Then, according to the common practice. How the main deity, etc., Offer the thanksgiving maṇḍala. Offer the body. Make the dedication. Again, the teacher and students gather together, extensively perform the feast gathering, sing vajra songs. Extensively recite aspiration prayers and auspicious words and disperse. The teacher, from the subsequent mandala ritual, offering praise to auspicious words, should act according to whichever mandala ritual or offering ritual is appropriate, and it will be well accomplished. This is an empowerment that is easy to enter and simple from those described above. For the preliminary ritual of the disciple, it is sufficient to act in this way. After offering the maṇḍala, pray with "unbearable saṃsāra," etc. Make it a vessel with "entering the womb in the womb," etc. Then, as usual, throw the tooth stick and observe the signs of accomplishment. Then, place the disciple on the mandala ground, in the six places, Oṃ
Chinese
嗡（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），霍（藏文：ཧོ་，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍），杭（藏文：ཧྃ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭），舍（藏文：ཀྵཿ，梵文天城体：क्षः，梵文罗马拟音：kṣaḥ，汉语字面意思：啥）！如此安置六部进行守护。之后进行金刚萨埵的祈请等。再者，进入坛城的仪轨也献上曼扎后，以“不悦意轮回”等进行祈请。以“欲金刚”等受持律仪。丢弃漱口木并施与捧水。于舌头上注入甘露。之后降下智慧，在前额上书写嗡等六部。赐予二十五种禁行之后穿上衣服，系上眼罩。以“玛哈茹阿达”等进行围绕之后，以嗡（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），霍（藏文：ཧོ་，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍），杭（藏文：ཧྃ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭），舍（藏文：ཀྵཿ，梵文天城体：क्षः，梵文罗马拟音：kṣaḥ，汉语字面意思：啥）进行扫除抛撒。献上鲜花并观察种姓。解开眼罩后，指示本尊等。再者，孩童进入的灌顶上，献上曼扎后，以嗡（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），梭巴瓦等将身观想为金刚，放置于南、北方向。以嗡（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），杭（藏文：ཧྃ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭），哈（藏文：ཧཱཾ，梵文天城体：हां，梵文罗马拟音：hāṃ，汉语字面意思：哈）等进行特别的祈请。汇集瓶水后加持灌顶物。之后从授予水灌顶开始，直至法轮随许，如常进行，不需要曼扎。从随许的灌顶开始，直至生起慢心之间，之后交付金刚铃，从清净的法开示以下，如自入中所说的仪轨一样，只是将时间顺序颠倒过来即可完成。再者，殊胜灌顶之上的仪轨，如坛城仪轨真实指示的自入时一样进行，意义也足够。如果是引导的前行，因为这是此传承上师传承的独特口诀，所以必须授予这个特别的口诀。再者，金刚阿阇黎的灌顶上，在主尊时，将祈请前行的各自的灌顶座安置好之后，对于比丘授予水、顶髻、丝带三者，对比丘尼授予水和丝带的灌顶之后，对两者都仅以六印咒语赐予。对在家众授予水灌顶，并给予金刚指环。之后对三者都，以“调伏恶毒者之殊胜”等随许如常进行，不需要添加七灌顶内的随许等其他。之后，金刚阿阇黎灌顶的主要部分是授予四种上部灌顶。以加持身语意金刚的两个偈颂，仅以咒语授予。舍弃生起慢心和呼吸、赞叹等也能完成。大主尊的灌顶仪轨。