Chinese
恒常修持绿度母，背后观想大雪山及湖泊，是佐尔曼的仪轨。至尊上师一切智者的口传中，以圣母代替毗卢遮那佛进行观修。他们安住在狮子宝座莲花月轮垫上，父系母系无二传承等各自的眷属围绕在外，外围是勇父空行母，中间是男女性护法，玛吉（藏文：མ་གཅིག，意为“独一母亲”）的座下是江热（藏文：གཙང་རིས）的七十位吉祥怙主，世间守护神等是功德怙主宾客。１、八部神众、债主、血仇之主等是魔障类偿债宾客。２、天人和非天等六道是慈悲的宾客，以三门大恭敬安住而观想。诸天之三处三字放出光芒，刹那间迎请宾客融入各自，观想自己和一切有情化为如身微尘数，顶礼等念诵观想忏悔的七支供如常供养。第四是净障智慧甘露之流：玛吉（藏文：མ་གཅིག，意为“独一母亲”）心间莲月之上白色吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字前开始，嘎代（藏文：ག་ཏེ）咒鬘字面向内排列放出光芒，触及会供田，加持化为慈悲甘露之流融入咒鬘。由此降下光芒和白色甘露之流，从玛吉（藏文：མ་གཅིག，意为“独一母亲”）的全身，从左脚拇指涌出，进入自己等一切有情的顶门。洗净从无始以来积聚的罪障、业障、过患，暂时性的疾病、邪魔、障碍全部被洗净，以烟、油、煤的形态从毛孔和下门排出，融入大权金刚地基。又，以猛厉的意念调伏大魔时，观想自己在下面，有掌管寿命生死的鳄鱼头张开的口中，洗浴之水化为颜色、气味、味道、能力、威力圆满，进入其中感到满足，清净了宿债，欺骗了死亡。他自己生起了菩提心，观想进入金刚地基之下，这被称为哈拉那黑布施。第五是供养欲妙：世间界显现为形象的一切都是显空身事业之手印，声音
English
Constantly practice Green Tara, visualize the great snow mountains and lakes behind, which is the Zurmang tradition. In the oral tradition of the supreme omniscient master, the great mother is practiced instead of Vairochana. They are seated on a lion throne lotus moon cushion, surrounded by their respective retinues such as the father lineage, mother lineage, and non-dual lineage. On the outside are the heroes and heroines, in the middle are the male and female Dharma protectors. Below Machig's seat are the seventy glorious lords of Tsangri, and the protectors of the world are the guests of the lord of merit. 1. The eight classes of gods and demons, the owners of debts and blood feuds, etc., are the guests of the obstructing class for repaying debts. 2. Gods and asuras, etc., the six realms are the guests of compassion, meditate with great reverence in the three doors. From the three places and three syllables of the gods, rays of light radiate, and the guests are invited in an instant to dissolve into each other. Meditate that oneself and all sentient beings transform into as many dust particles as there are in the body field, and offer the seven-branch offering of prostration, etc., as usual. The fourth is the stream of wisdom of purification: On the lotus moon above Machig's heart, starting from the white Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable, the garland of the gate mantra is arranged facing inward, radiating light. Touching the assembly field, the blessings are transformed into a stream of compassion and dissolve into the mantra garland. From this, a stream of light and white nectar descends, from Machig's entire body, gushing out from the left toe, and entering the crown of the head of oneself and all sentient beings. Washing away the sins, obscurations, and faults accumulated since beginningless time. All temporary diseases, evil spirits, and obstacles are washed away, and emerge from the pores and lower gate in the form of smoke, oil, and coal, dissolving into the great powerful golden ground. Also, when subduing great demons with fierce intent, visualize that below oneself, in the open mouth of the crocodile-headed lord of life and death, the bathwater is transformed into perfect color, smell, taste, ability, and power, entering into it and feeling satisfied, purifying karmic debts, and deceiving death. He himself awakens the mind of enlightenment, and visualizes entering below the vajra ground, which is known as the Hala black offering. The fifth is the offering of desirable qualities: All that appears as form in the world realm is the mudra of the empty form body activity, sound