English
The instruction for bestowing grace is: dispel the senses, clarify awareness, infuse the essence of the face, hold the root with mindfulness, and know the dakini as one's own mind, the mind unborn, the great seal. Who introduces it? Through this, all appearances and dakinis are brought under control. The secret practice instruction is complete. The practice instruction is: after respectfully bowing to the feet of the holy lama, in the secret unborn place, write the practice instruction. Therein, having preceded the self-generation, instantly visualize oneself as the noble mother, clarify the central channel. At its navel, on a four-petaled lotus, visualize blue-green in front, red on the right, white in the back, and yellow on the left. At the white center of the navel, visualize a white A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, Literal meaning: A). Then, in the sky in front, visualize all the Buddhas and Bodhisattvas. In front of that, meditate on Hevajra and Virupa as inseparable from HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Literal meaning: Hum). On the left of that, meditate on Nairatmya and Sukhasiddhi as inseparable from HAM (Tibetan: ཧཾ་, Sanskrit Devanagari: हं, Sanskrit Roman transliteration: haṃ, Literal meaning: Ham). On the crown of one's head, visualize the holy one holding a bamboo flute that touches the central channel. In front of the holy one, thinking that the lama is present, recite: Noble Virupa HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Literal meaning: Hum), Sukhasiddhi HAM (Tibetan: ཧཾ་, Sanskrit Devanagari: हं, Sanskrit Roman transliteration: haṃ, Literal meaning: Ham), and make the request three times. Through this, from the hearts of all the Buddhas and Bodhisattvas, especially Virupa HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Literal meaning: Hum), Sukhasiddhi HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Literal meaning: Hum), the three holy ones, like pearls strung on a silk thread, OM (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Roman transliteration: oṃ, Literal meaning: Om), AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Roman transliteration: āḥ, Literal meaning: Ah), HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Literal meaning: Hum) enter into the holy one's bamboo flute, and through the central channel, silently dissolve into the four letters, and meditate on restoring the broken vows and abilities. Recite: I take refuge in the lama, yidam, and dakini, and by doing so, I will not be under the control of the dakinis, but the dakinis will be under my control, this is the key. Then, recite: From the white A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, Literal meaning: A), light radiates, the essence is the goddess, the form is the letter, dissolving into the secret place, and visualize restoring the broken vows and abilities, feeling bliss, and the light shimmering. Recite the four letters, just hearing the sound, and visualize the letters not turning, but the lotus turning clockwise, the body not still, moving, the speech not still, reciting, and the mind not still, abiding in the nature of reality. Then, if you want to seize and train in dreams, from AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Roman transliteration: āḥ, Literal meaning: Ah), radiate light, all the turning lotuses are illusions, thinking in your mind and saying in your speech, "This is a dream," in all activities,
Chinese
观修幻化梦境之忆念。若欲摄持，则以阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）之光芒勾召一切所修之事物，融入于字和莲花之中，强烈地生起欲求和贪恋。若欲乐受，则收缩下风，莲花旋转，乃乐之自性。观想触及自身之肉，生起殊胜之乐。若欲暖热，则从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中放射出暖热自性之光芒。从四字和莲花中放射出红色暖热自性之光芒。观想充满整个腹部，因热而灼烧，乃至昏厥。然后迅速旋转莲花，不散乱意识而专注于此，身体将变为火焰之堆。若欲本尊身自然显现，以及地境景象稳固，光明等之明相，以及景象迅速显现，则观想脐轮之阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和四字为光之自性。日夜皆不散乱。特别是，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）之光芒普遍充满腹部之内，尤其充满脐轮之内，不散乱于阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）在光中显现。强调此为主要之专注点，于睡眠和行走等时，务必稳固专注，至关重要。若对念诵和专注感到厌倦，则应以乐受来摄持：从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中放射出光芒，充满整个虚空。从天女之密处勾召红色菩提心之形象，融入于四字之中，观想生起酥麻之乐。同样，对其余五者也应如此行持。无论欲摄持何物，皆幻化为众多不可思议之形象，供养于圣母，此甚深奥妙，乃经验证之成就，如是说。秘密修持之口诀，未曾保留任何遗漏。获得殊胜共同成就，于数月之间即可成就之要诀，乃苏卡悉地所传。顶礼至尊上师之莲足。 应书写脐轮生起次第。于自身刹那间生起为圣母之脐轮处，观想从埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）中生出一个三角形的法源，外部白色内部红色。其内部观想一朵四瓣红色莲花，莲花中心的前方为 ཧ（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），右方为 རི（藏文：རི，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：利），后方为 ནི（藏文：ནི，梵文天城体：णि，梵文罗马拟音：ni，汉语字面意思：尼），左方为 ས（藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨） སྭཱ་ཧཱ（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。如是，从这七个字放出光芒，汇集所有诸佛和菩萨的威德力量和事业，无余地融入于字、莲花和法源之中。
English
Practice the recollection of illusory dreams. If you want to control, invoke all that is to be accomplished with the light of A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A), dissolve it into the letters and the lotus, and intensify desire and attachment. If you want bliss, contract the lower wind, and the lotus will rotate, which is the nature of bliss. Think that you feel your own flesh and that a special bliss arises. If you want warmth, rays of light of a warm nature will radiate from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). Red rays of light of a warm nature will radiate from the four letters and the lotus. Think that your entire abdomen is filled and that you are burned by the heat and faint. Then quickly rotate the lotus and focus your awareness on it without distraction, and your body will turn into a ball of fire. If you want the deity's form to appear spontaneously, the appearance of the land to be stable, the clear appearances of light, etc., and the visions to come quickly, think of the A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) and the four letters in the navel as being of the nature of light. Do this without distraction day and night. In particular, the light of A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) fills the entire inside of the abdomen in general, and especially the inside of the navel, and do not be distracted from the clear A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) within the light. It is said that it is important to keep the focus stable during sleep, walking, etc., with this as the main focus. If you are tired of these recitations and visualizations, you should gather them with bliss: light radiates from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) and fills all of space. Invoke the form of red bodhicitta from the secret place of the goddess and think that it dissolves into the four letters and that a tingling bliss arises. Do the same for the other five. It is said that it is profound to emanate whatever you want to control into many immeasurable forms and offer them to the noble lady, and that this is accomplished through experience. This is a secret practice instruction that leaves nothing out. This is the key instruction for achieving supreme and common siddhis in just a few months, passed down from Sukhasiddhi. Having prostrated to the feet of the holy lama, The navel emanation wheel should be drawn. In the navel, where you instantly generate yourself as the noble lady, visualize a triangular dharma origin from E (藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：E), white on the outside and red on the inside. Inside it, in the center of a four-petaled red lotus, is Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Ha) in the front, Ri (藏文：རི，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：Ri) on the right, Ni (藏文：ནི，梵文天城体：णि，梵文罗马拟音：ni，汉语字面意思：Ni) in the back, and Sa (藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：Sa) Svaha (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha) on the left. Thus, light radiates from these seven letters, and all the power and activity of all the Buddhas and Bodhisattvas are gathered completely and dissolved into the letters, the lotus, and the dharma origin.