English
Please, noble teachers, consider me! Please grant me those vows! Please also grant me all the precepts! Please grant me the Three Jewels: Buddha, Dharma, and Sangha! Please, protectors, lead me into the supreme city of great liberation! (Recite three times) Constant Confession: I take refuge in the Three Jewels! (Recite three times) Taking the Vows: All Buddhas and Bodhisattvas, From this time until whenever, Please consider me completely! I, who am called by this name, From this very moment, Until I fully abide in the essence of enlightenment, I will generate the supreme mind of enlightenment completely. Just as the protectors of the three times Determined to attain enlightenment, I will generate the unsurpassed, sacred mind of enlightenment. In the vows of Buddha Yoga, I will firmly uphold the three trainings of discipline: the discipline of moral conduct, the gathering of virtuous qualities, and the discipline of working for the benefit of sentient beings. I will take refuge in the unsurpassed Three Jewels, Buddha, Dharma, and Sangha, from this day forward, and I will never abandon them. In the great and supreme Vajra family, I will also hold the mudra of the vajra and bell perfectly. I will also rely on the teachers. In the great and supreme Ratna family, For the pleasing vows, I will always give the four kinds of generosity six times a day. In the pure great Padma family, which arises from great enlightenment, I will hold all the sacred teachings of the three vehicles, outer, inner, and secret. In the great and supreme Karma family, I will perfectly hold all the precepts completely. I will also do as much as I can of the work of offering. I have generated the unsurpassed, sacred mind of enlightenment, For the sake of all sentient beings, I will hold all the precepts completely. I will liberate those who have not been liberated, I will free those who have not been freed, I will revive those who have lost their breath, And I will establish sentient beings in Nirvana. (Recite three times) Apply fragrant sandalwood paste to the three places (forehead, throat, heart), Write OM (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) on the forehead, AH (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) on the throat, and HUM (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) on the heart. By the light of these, the body is filled, and the impurities of body, speech, and mind are purified. Visualize the conventional bodhicitta in the heart.
Chinese
心之自性于月轮之上，真实菩提心之自性，观想白色五股金刚杵。 嗡，萨瓦 瑜伽 चित्त 乌త్పāda 雅弥。（藏文：ༀ་སརྦ་ཡོ་ག་ཙིཏྟ་ཨུཏྤཱ་ད་ཡཱ་མི།，梵文天城体：ॐ सर्व योग चित्त उत्पादयामि，梵文罗马拟音：oṃ sarva yoga citta utpādayāmi，汉语字面意思：嗡，一切瑜伽之心，生起）。 将金刚杵与花朵置于心间。 嗡，苏拉底 萨玛雅 斯瓦 吽，悉地 班杂 雅塔 苏康。（藏文：ༀ་སུ་ར་ཏི་ས་མ་ཡ་སྟྭཾ་ཧོཿ སིདྡྷི་བཛྲ་ཡ་ཐཱ་སུ་ཁཾ།，梵文天城体：ॐ सुरति समय स्त्वं होः सिद्धि वज्र यथा सुखं，梵文罗马拟音：oṃ surati samaya stvaṃ hoḥ siddhi vajra yathā sukhaṃ，汉语字面意思：嗡，欢喜誓言，你 吽，成就金刚，如意）。 将金刚杵置于头顶。 此乃誓言金刚，以置于汝之顶，汝将成就金刚身，获得不退转之智慧。 将金刚杵触碰心间。 金刚持，今汝已，真实入汝心。 若说此理，彼即刻破裂而逝。 将内供置于舌上。 此乃汝之地狱之水，若破誓言则焚烧，若守护誓言，则成就悉地，此水以智慧甘露成就。 嗡，班杂 萨瓦 班杂 阿弥利达 乌达嘎 吽。（藏文：ༀ་བཛྲ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཨུ་ད་ཀ་ཧཱུྃ།，梵文天城体：ॐ वज्र सर्व पञ्च अमृत उदक हूँ，梵文罗马拟音：oṃ vajra sarva pañca amṛta udaka hūṃ，汉语字面意思：嗡，金刚，一切，五，甘露，水，吽）。 复又将金刚杵置于头顶。 自今以后，汝子之，金刚持即是我，我所如何教敕，以恭敬之态听闻之。 若轻蔑于我，即是轻蔑一切佛，不舍不乐，命终之后，将堕入大地狱。 如是说。 祈请降临智慧尊： 祈请一切如来，加持于我，无上金刚智慧，祈请于今日降临。 三遍。 如是祈请后，从面前生起五部续部的坛城诸尊中，生起无数与其相同之本尊众。 从自身顶门进入，充满整个身体，身心充满安乐。 复又迎请十方诸佛菩萨、勇父空行、护法神众，亦如五部续部之相，遍满大地虚空，融入自身。 行持香乐，于五部续部心咒之后，加上 班杂 阿贝夏雅 阿 阿。（藏文：བཛྲ་ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱཿ，梵文天城体：वज्र आवेशय अ आः，梵文罗马拟音：vajra āveśaya a āḥ，汉语字面意思：金刚，进入，阿，阿），降临智慧尊。 如是彼等之前行诸法已成，为正行之义，献曼扎。 思议不能及之正法器，祈请赐予殊胜灌顶。 以三遍祈请。 取宝瓶，面前生起五部续部的坛城之诸尊，手持宝瓶，从顶门灌顶。
English
The nature of mind is on the lunar disc. Visualize the nature of true Bodhicitta as a white, five-pronged vajra. Oṃ sarva yoga citta utpādayāmi. (藏文：ༀ་སརྦ་ཡོ་ག་ཙིཏྟ་ཨུཏྤཱ་ད་ཡཱ་མི།,梵文天城体：ॐ सर्व योग चित्त उत्पादयामि,梵文罗马拟音：oṃ sarva yoga citta utpādayāmi, Literal meaning: Om, generate the mind of all yogas). Place the vajra with flowers at the heart. Oṃ surati samaya stvaṃ hoḥ siddhi vajra yathā sukhaṃ. (藏文：ༀ་སུ་ར་ཏི་ས་མ་ཡ་སྟྭཾ་ཧོཿ སིདྡྷི་བཛྲ་ཡ་ཐཱ་སུ་ཁཾ།,梵文天城体：ॐ सुरति समय स्त्वं होः सिद्धि वज्र यथा सुखं,梵文罗马拟音：oṃ surati samaya stvaṃ hoḥ siddhi vajra yathā sukhaṃ, Literal meaning: Om, pleasure, commitment, you, hoḥ, accomplishment, vajra, as you like). Place the vajra on the head. This is the samaya vajra. By placing it on your crown, you will achieve the vajra body and attain irreversible wisdom. Touch the vajra to the heart. Vajradhara, today you have truly entered your heart. If you speak this way, you will immediately be torn apart and depart. Place the inner offering on the tongue. This is your hellish water. If you break the samaya, it will burn you. If you keep the samaya, the siddhi will be accomplished by this water of wisdom nectar. Oṃ vajra sarva pañca amṛta udaka hūṃ. (藏文：ༀ་བཛྲ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཨུ་ད་ཀ་ཧཱུྃ།,梵文天城体：ॐ वज्र सर्व पञ्च अमृत उदक हूँ,梵文罗马拟音：oṃ vajra sarva pañca amṛta udaka hūṃ, Literal meaning: Om, vajra, all, five, nectar, water, hūṃ). Again, place the vajra on the head. From now on, son, I am your Vajradhara. Listen respectfully to whatever I command. If you despise me, you despise all the Buddhas. If you die without abandoning unhappiness, you will fall into the great hell. Say this. The supplication for invoking the wisdom being: May all the Tathagatas bless me. May the unsurpassed vajra wisdom descend upon me today. Three times. After supplicating in this way, countless deities similar to those of the mandala of the five classes of tantra arise from the deities of the visualized mandala. They enter from the crown of the head, filling the entire body, and the body and mind are pervaded by bliss. Again, invite all the Buddhas and Bodhisattvas of the ten directions, the heroes and heroines, and the Dharma protectors, also in the form of the five classes of tantra, pervading the entire earth and sky, and they dissolve into your body. Make offerings of incense and music, and at the end of the essence of the five classes of tantra, add Vajra āveśaya ā āḥ. (藏文：བཛྲ་ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱཿ,梵文天城体：वज्र आवेशय अ आः,梵文罗马拟音：vajra āveśaya a āḥ, Literal meaning: Vajra, enter, a, a), and invoke the wisdom being. Having completed these preliminary practices, offer the mandala for the sake of the main practice. Inconceivable vessel of the sacred Dharma, please grant the supreme empowerment. Supplicate three times. Take the vase, and the deities of the mandala of the five classes of tantra, visualized in front, hold the vase in their hands and empower from the crown of the head.