Chinese
衮·孜吉坚赞，堪钦旺秋西绕，瓦塘日卓热钦云努华丹，隆敦南喀坚赞，持律者阿旺，无等拉坚秋吉。这是对多个我的称呼。 第二，讲述实际的诀窍：那摩惹纳咕噜。 无身空行母的秘密， 九法之诀窍中， 成熟解脱心之结。 此意义为：摆设坛城，进入道，灌顶，共有三个。 首先，摆设坛城：在如法之台座上，摆设珍宝坛城。其上竖立一个“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字并安住。其上陈设胜乐金刚父母像，或释迦牟尼佛的唐卡两幅。其周围摆设五供品，即肉、酥油、糌粑、酒、酸奶五种。 第二，进入道，分三部分，首先是皈依：行持与共同法义相符的皈依。心中发誓，不认为上师三宝之外有其他救护者。 第二，发菩提心：生起包含愿菩提心和行菩提心的菩提心，与共同的生起方式相符。发誓不为了自己的寂静安乐，而要获得圆满菩提，利益一切众生。 第三，受戒分两部分，首先是观想所依并供养：清扫面前的坛城，从“邦”（藏文：པྃ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）字中观想出宽广的莲花茎，在中央莲花上，从“让”（藏文：རྃ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：让）字中观想出太阳。其上观想为无身空行母的“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。其上观想为上师释迦牟尼佛或胜乐金刚父母的形象。其上依次观想历代传承上师。在莲花的花瓣上，观想本尊、空行、护法围绕而住。对他们进行供养：供养真实和意幻的供品，外供以咒语和手印供养五供品。以“嘎纳扎扎普扎霍”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）供养内供的五种会供品。秘密供养是：幻化出真实和意幻的、自己化身的悦意的供养天女，供养上师本尊勇士等，观想他们极其欢喜享用而感到满意。第二
English
Kun Zigje Gyaltsen, Khenchen Wangchuk Sherab, Watang Ritro Rechen Zhonnu Paldan, Longton Namkha Gyaltsen, Dulzin Ngagi Wangpo, Nyamme Rabjam Choje. These are names for multiple selves. Second, explaining the actual instructions: Namo Ratna Guru. The secret of the Formless Dakini, From the instructions of the nine Dharmas, The knots of the mind of maturation and liberation are loosened. The meaning of this is: arranging the mandala, entering the path, and empowerment, there are three. First, arranging the mandala: On a proper platform, arrange a precious mandala. On it, erect and place a single letter "Hūṃ" (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). On it, display the Thangkas of Chakrasamvara in union or Shakyamuni Buddha. Around it, arrange five pūjās, namely meat, butter, tsampa, alcohol, and yogurt. Second, entering the path has three parts, the first is taking refuge: Take refuge in accordance with the common Dharma. Vow in your mind not to think there are other protectors besides the Guru and the Three Jewels. Second, generating Bodhicitta: Generate Bodhicitta that includes both aspiration and action, in accordance with the common way of generating it. Vow not to seek your own peace and happiness, but to attain perfect enlightenment and benefit all sentient beings. Third, taking vows has two parts, the first is visualizing the support and offering: Cleanse the mandala in front, and from "Paṃ" (藏文：པྃ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦) visualize a wide and vast lotus stem. On the lotus in the center, from "Raṃ" (藏文：རྃ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：让) visualize the sun. On it, visualize the essence as the letter "Hūṃ" (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) of the Formless Dakini. On it, visualize the Guru Shakyamuni Buddha or Chakrasamvara in union. On it, visualize the lineage masters in order. On the petals of the lotus, visualize the deities, yidams, dakinis, and protectors surrounding and residing. Offerings to them are: Offer real and visualized offerings, and offer the five external pūjās with mantras and mudras. Offer the five ganachakra offerings of the inner offering with "Gana Chakra Puja Hoḥ" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). The secret offering is: Transform yourself into a pleasing offering goddess, real and visualized, and offer it to the Guru, yidams, and heroes, and think that they are extremely pleased and satisfied by enjoying it. Second