English
It is sufficient to perform the deity mantra recitation as usual. Subsequent actions should be inferred accordingly. These are said to be the methods of accomplishment based on recitation transmission. In the past, it was very prevalent, but now it has mostly declined. Seeing this, and for the sake of others' understanding, I joyfully connected this essence. From the Four Deities of the Kadampa, this is a section on the Sadhana of Tara. May it flourish and increase! Homage to the Guru (Tibetan, Sanskrit Devanagari, guru, teacher). In order to liberate all beings, I prostrate to the unwavering protector. Now, I will briefly write this unsurpassed method of accomplishment of the wrathful one. If one wishes to meditate on the blue Achala according to the Kadampa tradition, from the syllable Hūṃ at one's heart, radiate light, making the entire body clear and pure. Oṃ sarva tathāgata pūja vajra svabhāva ātmako'haṃ (Tibetan, Sanskrit Devanagari, Oṃ sarva tathāgata pūja vajra svabhāva ātmako'haṃ, Om, all Tathagata offering, Vajra nature, I am). That light invites all the Buddhas. Offer with flowers, etc. Oṃ sarva viśva pūja megha samudra āḥ hūṃ svāhā (Tibetan, Sanskrit Devanagari, Oṃ sarva viśva pūja megha samudra āḥ hūṃ svāhā, Om, all world offering, cloud sea, ah hum svaha). As said in the Bhadracaryāpraṇidhānarāja, perform the seven-branch offering, taking refuge and generating bodhicitta, and meditate on the four immeasurables. Purify through svabhāva and emptiness. From emptiness, from vaṃ (Tibetan, Sanskrit Devanagari, vaṃ, seed syllable) and raṃ (Tibetan, Sanskrit Devanagari, raṃ, seed syllable) arises a lotus and sun cushion. In the Hūṃ syllable of one's own mind, at the center of the vajra, the sun is marked with the syllable Hūṃ. Oṃ sarva tathāgatājñānakāya vajra svabhāva ātmako'haṃ (Tibetan, Sanskrit Devanagari, Oṃ sarva tathāgatājñānakāya vajra svabhāva ātmako'haṃ, Om, all Tathagata wisdom body, Vajra nature, I am). From that, one transforms into the wrathful king, Achala, with a dark blue-black body, one face, two arms, red and round eyes gazing upwards and downwards. The right hand raises a blazing sword of wisdom in the sky. The left hand holds a vajra lasso and points the threatening finger towards the heart. The right leg is bent, and the left leg is extended, trampling on all the obstructing demons, including Ganapati and the great Ishvara. The beard and eyebrows, and the hair are reddish-yellow and stand upright. The upper teeth press down on the lower lip, revealing sharp fangs. He wears a tiger skin loincloth and is adorned with jewels and snakes. Emanated wrathful ones fill the sky. He resides in the midst of a blazing fire. At the heart, the syllable raṃ (Tibetan, Sanskrit Devanagari, raṃ, seed syllable) transforms into the sun, and on the sun is the syllable Hūṃ, blazing with light. That light invites the wisdom beings. If desired, offer as before. Jaḥ hūṃ vaṃ hoḥ (Tibetan, Sanskrit Devanagari, Jaḥ hūṃ vaṃ hoḥ, invite, merge, abide, bestow). Again, invite the empowerment deities with light. Recite: Oṃ abhiṣiñcatu māṃ sarva tathāgata (Tibetan, Sanskrit Devanagari, Oṃ abhiṣiñcatu māṃ sarva tathāgata, Om, may all Tathagatas empower me), and upon requesting, empowerment is received. The body is filled, impurities are cleansed, and
Chinese
而且剩余的部分也以不动尊作为头饰。加持三个处所。观想心间的种子字周围环绕着十字明咒。伴随着差遣使者和点燃火焰的观想，念诵：嗡 旃扎 玛哈 若卡纳 吽 帕特（藏文：ཨོཾ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ चण्ड महारोषण हुं फट्，梵文罗马拟音：oṃ caṇḍa mahāroṣaṇa hūṃ phaṭ，汉语字面意思：嗡，暴怒，大忿怒尊，吽，呸）。尽力念诵。最后收摄火焰观想，念诵百字明。将善根回向菩提。嗡 阿 吽 穆（藏文：ཨོཾ་ཨཱཿཧཱུྃ་མུཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。迎请智慧尊降临。如果想要供养朵玛，就陈设装满干净水的白色朵玛容器。以嗡 阿 毗格南达 克里达 吽（藏文：ཨོཾ་ཨཱཿབིགྷྣན་ཏ་ཀྲྀ་ཏ་ཧཱུྃ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）遣除。嗡的声音和光芒净化朵玛和容器，使其空性。阿，珍宝的容器，深广，充满白色甘露。吽，从所有佛的心间迎请甘露融入，使朵玛变成甘露大海。嗡 阿 吽，念诵三遍。从自己的心间放射光芒。迎请本尊佛菩萨、上师、护法、所有众生，以忿怒不动尊的形象，班杂 萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：金刚 萨玛扎）。在心咒的末尾，念诵巴林达 卡卡 卡嘿 卡嘿 梭哈（藏文：བ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）七遍供养本尊，念诵阿卡若（藏文：ཨ་ཀཱ་རོ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）七遍供养其他。从饮水到乐器进行供养。法界自性靛蓝色，一面二手双足威严身，手持智慧宝剑金刚索，顶礼赞叹忿怒不动尊。如此念诵，祈祷所愿之事，回向善根。以嗡 穆（藏文：ཨོཾ་མུཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）遣送智慧尊返回本位。在座间休息时，也要不离本尊的显现。此法的随许是，共同的是，噶当四本尊或其他本尊的念诵传承，以通晓其意义而满足。特殊的是，四方形坛城，蓝色截断的四方形中，中央是具有八瓣的杂色莲花，莲花中心是日垫上的蓝色团簇。散布蓝色花朵。陈设广大的殊胜朵玛。事先进行完整的自生本尊。加持供品：嗡 阿弥利德 吽 帕特（藏文：ཨོཾ་ཨ་མྲྀ་ཏེ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：嗡，甘露，吽，呸）。以嗡 梭巴瓦（藏文：ཨོཾ་སྭ་བྷཱ་བ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）等进行清净。从空性中，在宽广的珍宝容器中，嗡，由融化而产生的供水、洗足水、花、香、灯、涂香、食物、乐器，都是清净无碍的。
English
And the remaining part is also adorned with Acala as the head ornament. Bless the three places. Meditate on the ten-syllable mantra surrounding the seed syllable in the heart. Accompanied by the visualization of dispatching messengers and igniting flames, recite: Om Caṇḍa Mahāroṣaṇa Hūṃ Phaṭ (藏文：ཨོཾ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ चण्ड महारोषण हुं फट्，梵文罗马拟音：oṃ caṇḍa mahāroṣaṇa hūṃ phaṭ，汉语字面意思：Om, Violent, Great Wrathful One, Hum, Phat). Recite as much as possible. Finally, gather the fire visualization, recite the Hundred Syllable Mantra. Dedicate the root of virtue to enlightenment. Om Ah Hum Muh (藏文：ཨོཾ་ཨཱཿཧཱུྃ་མུཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Invite the wisdom beings to descend. If you want to offer a torma, arrange a white torma container filled with clean water. Eliminate with Om Ah Vighnantakṛta Hum (藏文：ཨོཾ་ཨཱཿབིགྷྣན་ཏ་ཀྲྀ་ཏ་ཧཱུྃ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：). The sound and light of Om purify the torma and the container, making it emptiness. Ah, a precious vessel, deep and vast, filled with white nectar. Hum, nectar is invited and absorbed from the hearts of all Buddhas, transforming the torma into a great ocean of nectar. Om Ah Hum, recite three times. Radiate light from your own heart. Invite the yidam, Buddhas, Bodhisattvas, lamas, dharma protectors, and all sentient beings in the form of the wrathful, immovable one, Vajra Samaja (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：Vajra Samaja). At the end of the heart mantra, recite Balimta Khakha Khahi Khahi Svaha (藏文：བ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：) seven times to offer to the yidam, and recite Akaro (藏文：ཨ་ཀཱ་རོ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：) seven times to offer to the others. Offer from argham to shabda. The nature of the dharmadhatu is indigo in color, one face, two hands, a majestic body with two feet, holding a wisdom sword, vajra, and lasso. I prostrate and praise the wrathful king, the immovable protector. Recite this, pray for your desired goals, and dedicate the merit. Dismiss the wisdom beings with Om Muh (藏文：ཨོཾ་མུཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：). During breaks, also do not separate from the appearance of the deity. The subsequent permission for this is: the common one is sufficient with the recitation transmission of the Kadampa Four Deities or other deities, by understanding its meaning. The special one is: a square mandala, in a blue truncated square, in the center is a multicolored lotus with eight petals, in the center of the lotus is a blue cluster on a sun cushion. Scatter blue flowers. Arrange a large, excellent torma. First, perform the complete self-generation. Bless the offerings: Om Amrite Hum Phat (藏文：ཨོཾ་ཨ་མྲྀ་ཏེ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：Om, Amrita, Hum, Phat). Purify with Om Svabhava (藏文：ཨོཾ་སྭ་བྷཱ་བ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：) etc. From emptiness, in a wide and vast precious vessel, Om, offerings of water for drinking, water for washing feet, flowers, incense, lamps, perfume, food, and music, all arising from melting, are pure and unobstructed.