Chinese
此乃自生自然加持之文字，于名为匝日（dzarri）之王都之南，鹫峰山上，导师示现涅槃之时，嘎饶多吉（dga' rab rdo rje）发出悲痛之哀鸣，五宝自生之文字降临于嘎饶多吉（dga' rab rdo rje）之右掌心，乃是总集诸佛涅槃后之唯一教诲。萨玛雅（ས་མ་ཡ，梵文： समय，samaya，誓言/戒律）。 嘉嘉嘉（རྒྱ་རྒྱ་རྒྱ）。 道路真谛一切之究竟，光明大圆满三部之顶巅，于窍诀部中，有外内秘密极密之无量法类。其中，极密窍诀心髓之续部，据说有六百四十万颂之精要，乃是宣说十七光明精炼。如是所说，即为十七续。彼等一切之基础或如根本者，犹如珍宝生起之种子，即是安立为大圆满根本续之声应成大续，而彼等一切之要诀心髓，即是殊胜之续部，称为三佛涅槃后，以及四持明之涅槃后及附带之金刚句中所摄。其中，首先，三涅槃后以何种方式示现意义之意趣？第一涅槃后，简要地示现了圆满大圆满窍诀部之不共秘密，光明大界，妥噶（thod rgal）之窍诀为主之窍诀之完整身相。第二，是其前行。第三，是正行，连同四相之界限而广说。此等之意义，当从全知大士之论著《胜乘宝藏》和窍诀之文字《央提如意宝》等引导文之中领悟。 ༈ 四持明遗教涅槃后之文字中： 嘎饶多吉（dga' rab rdo rje）遗教三句要义击中要害。 纳摩 希日 咕噜耶（ན་མཿཤྲཱི་གུ་རུ་ཡེ，梵文：नमः श्री गुरुवे，namaḥ śrī guruve，顶礼吉祥上师）。 顶礼自证觉悟之座垫。 此无有成立之觉性，乃是自显现之显现方式，具有金字。 毫不阻碍任何事物，显现有情一切皆于法身刹土中显现。 显现之当下即于自身解脱。 此乃诸佛之意总集。 为唤醒昏厥者之
English
This is the self-arisen, naturally blessed letter. To the south of the capital called Dzari, on Vulture Peak Mountain, when the Teacher demonstrated the manner of passing into Nirvana, Garab Dorje uttered a lament of grief. The self-arisen letter of five precious substances descended into the palm of Garab Dorje's right hand. It is arranged as the single instruction that gathers all the Buddhas' final teachings after their passing. Samaya. Gya Gya Gya. The ultimate of all paths of truth, the essence of the three divisions of the Great Perfection of Clear Light, also in the category of the Upadesha section, there are limitless cycles of outer, inner, secret, and most secret teachings. Among them, the essence of the most secret Upadesha Heart Essence tantras, said to be sixty-four hundred thousand shlokas, is the seventeen refinements of light. As it is said, there are seventeen tantras. The basis or root of all of them, like the seed from which precious things arise, is established as the Great Tantra of the Sound Exceeding, the root tantra itself. And the heart essence of the key points of all of them is contained in the Vajra verses of the special tantra category known as the Three Teachings After the Passing of the Buddhas, and the Four Vidyadharas' Teachings After the Passing, along with their supplements. Among these, first, in what way do the three Teachings After the Passing demonstrate the meaning of the intention? The first Teaching After the Passing briefly demonstrates the complete body of the Upadesha, which is the unique secret of the Great Perfection Upadesha section, the Great Sphere of Clear Light, mainly the instructions of Tögal. Second, it is its preliminary practice. Third, it is the main practice, explained in detail with the boundaries of the Four Visions. The meaning of these should be understood from the treatises of the Omniscient Great One, the Supreme Vehicle Precious Treasury, and the guidebooks such as the Upadesha text Yangtik Yizhin Norbu. ༈ From the letter of the Four Vidyadharas' Last Testament Teachings After the Passing: Garab Dorje's Last Testament, the Three Words Striking the Essential Points, is present. Nama Shri Guru Ye (ན་མཿཤྲཱི་གུ་རུ་ཡེ，梵文：नमः श्री गुरुवे，namaḥ śrī guruve，Homage to the glorious guru). Homage to the cushion of self-awareness realization. This awareness, without being established as existent, is the golden letter of self-appearing manifestation. Since nothing is obstructed in any way, all of appearance and existence dawns as the realm of the Dharmakaya. That which dawns is liberated upon itself. That meaning is the gathering of the intentions of all the Sugatas. For the sake of reviving those who have fainted,
Chinese
此诀窍三句，为了断除轮回与涅槃二者的系缚，将临终遗嘱藏于心间。阿阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 开示自性顿超之诀窍是：于自身上交付，于一境上斩断，于解脱上安住。自性是，他性显现，二者交融相遇。无论显现为何，皆是自性；力量由自身而伟大，与自性相遇。最初与母亲相遇，于儿子之时与儿子自相遇，于一之时与一自相遇。觉性唯一与自性相连，自性唯一与自性相连，解脱唯一与自性相连。于自身上断除终极显现之系缚，于一境上断除自显现之系缚，于解脱上断除怀疑之系缚。于自性上精通，如富翁之宝库般的定解；于他性上精通，如转轮王般的定解；于解脱处精通，如虚空融入虚空般的定解。于自身上自解脱，于一境上自解脱，母子二者结合。认识自性，即与基相遇。因此，如母子相遇般，认识到解脱之处是唯一。认识到自性自解脱，即于原始觉性上斩断。因此，以垢染洗涤垢染，以分别念本身对治分别念，无需依赖其他对治而斩断。从基性本身解脱，即于任何定解上安住。因此，如蛇之结由蛇自身解开般，断绝依赖他者的觉性，于实相自身上安住于基。当噶饶多吉（极喜金刚）示现圆寂之相时，文殊友昏厥倒地，发出“唉玛，奇呼”的巨大声音，尸起乐从光芒之中伸出右手，为了唤醒昏厥者，以秘密遗嘱三句要点击打，于右手掌心，以青金石蓝色熔化的墨水，亲手书写的字迹降临，一个指甲盖大小的珍贵水晶容器降临。 文殊友从昏厥中解脱，并具有证悟的定解。因此，应藏于心轮之中。临终遗嘱三句，是所有续部的精华。
English
These three pith instructions: In order to sever the bonds of both samsara and nirvana, conceal the dying testament in your heart. Ah Ah! The pith instruction that reveals the spontaneous manifestation of awareness is: To deliver it upon one's own face, to cut it off upon one single point, and to establish it upon liberation. One's own face is, the appearance of other faces, the meeting of the two modes mingled together. Whatever appears is one's own; power is great by itself; it is meeting with oneself. In the beginning, meet with the mother; at the time of the son, the son meets with himself; at the time of the one, the one meets with itself. Awareness alone is connected with oneself; oneself alone is connected with oneself; liberation alone is connected with oneself. Upon oneself, cut off the bond of ultimate appearance; upon the one, cut off the bond of self-appearance; upon liberation, cut off the bond of doubt. To become familiar with oneself is a conviction like a rich man's treasury; to become familiar with others is a conviction like a universal monarch; to become familiar with the place of liberation is a conviction like space dissolving into space. Upon oneself, self-liberation; upon the one, self-liberation; the union of mother and son. Knowing one's own face is meeting with the ground. Therefore, like the meeting of mother and son, recognize that the place of liberation is the only one. Knowing that one is self-liberated by oneself is cutting off at the very beginning of awareness. Therefore, washing away impurity with impurity, and cutting off delusion with delusion itself, without relying on other antidotes. Liberating from the ground itself is establishing whatever conviction there may be. Therefore, like a snake's knot being untied by the snake itself, cutting off the awareness that depends on others, establishing the ground upon the reality itself. When Garab Dorje manifested the manner of passing into complete nirvana, Manjushrimitra fainted and fell to the ground, uttering a great sound of "Kyema, kyi hud!" The corpse arose and extended its right hand from the midst of the light, and in order to awaken the one who had fainted, struck the essential points of the three words of the secret testament. On the palm of the right hand, letters written in his own hand with molten lapis lazuli-colored ink descended. A precious crystal container the size of a fingernail descended into the vessel. Manjushrimitra was liberated from his faint and possessed the conviction of realization. Therefore, it should be concealed in the center of the heart. The three words of the dying testament are the essence of all the tantras.
Chinese
如黄金般展示见解之义。 降临于大尸陀林寒林（bsil ba tshal）中。 在丹提河（dan tig）源头显现的殊胜窍诀。 是令一切有情众生出入气息之道。 是刹那间于佛土解脱之口诀圆满矣！ 蒋巴协年（འཇམ་དཔལ་བཤེས་གཉེན།Jampal Shenyen）之遗教禅修六法。 那摩（藏文，梵文天城体namaḥ，梵文罗马拟音namaḥ，汉语字面意思：敬礼）！ 夏日古汝耶（藏文，梵文天城体śrī gurave，梵文罗马拟音śrī gurave，汉语字面意思：吉祥上师）！ 于觉悟自性之座前敬礼！ 此无有成立之实之觉性。 因自显现之呈现方式亦不定。 故显有诸法皆显现为法身刹土。 显现之当下即于自身解脱。 是乃一切善逝之密意。 为令昏厥苏醒之六字口诀乃： 为断轮回涅槃二者之根本。 临终遗教藏于心间。 萨玛雅 扬 迪 扎 玛 塔（藏文，梵文天城体samayam tiḥ tra ma thā，梵文罗马拟音samayam tiḥ tra ma thā，汉语字面意思：誓言，扬，迪，扎，玛，塔）。 于密意自住之座前敬礼！ 意义之密意乃大智慧之教言。 此乃显现之大智慧。 如野兽落入陷阱般。 于无有作为之虚空中观察。 如我心中密意显现般。 为令昏厥苏醒之意义密意。 觉性之托付与身之要害相应。 以六诀窍开显密意。 嗟玛 嗟玛 大丈夫！ 若欲现量亲见意义之觉性。 则：寻觅觉性之境（དབྱིངས་）， 身体之要害凝视（ལྟ་སྟངས）， 断绝来往之路风脉（རླུང་པ）， 于所托之 目标融入境（དབྱིངས་）， 于不动摇安住基础， 广大如虚空般，以指尖执持境觉混合。 初始本净降临之境， 错乱显现任运自成之境， 所依乃境之境， 所修乃虚空无云之境， 明朗乃实有显现色光之境， 究竟所往乃自显现中阴之境。 1、以狮子之坐姿调伏觉性， 以大象之坐姿观视， 以飞鸟之飞翔方式观视，如浪潮般斩断一切， 以狐狸之斜行方式镇压地面， 以丈夫之远眺方式于虚空中略微持心， 以线团之缠绕方式断绝命脉之源。 2、以鼻孔吸入气息
English
The meaning of view is shown like gold. Descending into the great charnel ground, Cool Grove. A sacred instruction manifested at the source of the Dantik River. The path that allows all sentient beings to exhale. The complete instruction to be liberated in a moment in the Buddha's field! The Last Testament of Jampal Shenyen, the Six Meditative Experiences. Namo (Tibetan, Sanskrit Devanagari namaḥ, Sanskrit Romanized namaḥ, literal Chinese meaning: Homage)! Shri Gurave (Tibetan, Sanskrit Devanagari śrī gurave, Sanskrit Romanized śrī gurave, literal Chinese meaning: Auspicious Guru)! I prostrate to the seat of realizing self-awareness! This awareness that has no established reality, since the way self-appearance manifests is also uncertain, therefore all of existence appears as the realm of the Dharmakaya. That which arises is liberated in its own place. That is the intention of all the Sugatas. The six-word instruction to revive from fainting is: To cut the root of both samsara and nirvana, Bury the last testament in the center of your heart. Samaya Yam Ti Tra Ma Tha (Tibetan, Sanskrit Devanagari samayam tiḥ tra ma thā, Sanskrit Romanized samayam tiḥ tra ma thā, literal Chinese meaning: Vow, Yam, Ti, Tra, Ma, Tha). I prostrate to the seat of the intention's self-abiding state! The meaning of the intention is the prophecy of great wisdom. This is the great wisdom of appearance. Like a wild animal caught in a trap, Examine the actionless sky. As the intention dawned in my mind, This intention of meaning to revive from fainting, Align the entrustment of awareness with the key points of the body. The meaning of the intention is explained by dividing it into six instructions. Kyema, kyema, great son of lineage! If you want to directly see the naked awareness of meaning, then: search for the sphere of awareness (དབྱིངས་), the key points of the body, gaze (ལྟ་སྟངས), cut off the path of coming and going, wind-energy (རླུང་པ), into the entrusted target, dissolve the sphere (དབྱིངས་), establish the foundation in immovability, vast like the sky, hold the blending of sphere and awareness with the fingertips. The realm of the initial, pure descent, The realm of spontaneous accomplishment of confused appearance, The support is the realm of the realm, The practice is the realm of cloudless sky, The clarity is the realm of visible appearance, color, and light, The ultimate destination is the realm of self-appearing bardo. 1. Taming awareness with the lion's posture, Viewing with the elephant's posture, Viewing with the flying method of a bird, cutting off everything like a wave, Suppressing the ground with the fox's slanting gait, Holding the mind slightly in space with the man's distant gaze, Cutting off the source of the life force with the winding method of a thread ball. 2. Inhaling the breath through the nostrils