English
The Second Volume of the Instructions Treasury. The Quintessence of the Essential Points of the Luminous Great Perfection Oral Instruction Section, the Three Final Testaments of the Buddha. The Second Volume of the Instructions Treasury. The Quintessence of the Essential Points of the Luminous Great Perfection Oral Instruction Section, the Three Final Testaments of the Buddha. The Quintessence of the Essential Points of the Luminous Great Perfection Oral Instruction Section, the Three Final Testaments of the Buddha is complete. In Sanskrit: Buddha Dhekara Ye Dhunama (梵文天城体：बुद्ध धे कर ये धु नाम，梵文罗马拟音：buddha dhe kara ye dhu nāma，Literal meaning in Chinese: Buddha, Testament, This, Name). In Tibetan: Called the First Testament of the Buddha. Homage to the sixth Buddha, Vajradhara, the perfectly complete Buddha. Ema, ema! Sons of noble family, condense all the essential points of secret mantra into one and practice! The preliminaries for body, speech, and mind are: Practice impermanence, compassion, and bodhicitta. Since this body is produced by the cause of ignorance, the seeds of the six realms reside within it. Since awareness is the actual embodiment of the three kayas, the three kayas appear as three letters. Practice the power of letters, distinguishing coarse and fine. Then, in order to truly settle down, the ways of looking of the Shravakas, Bodhisattvas, and Wrathful Ones can each be settled accordingly. Having gained certainty of abiding in peaceful liberation, abandon all outer and inner activities, assume the postures of a bull, lion, and sage. Speech is to continuously cut off speaking, and the mind is to fixate on the space between the eyebrows. By harmonizing the essential points of the door, object, and wind, wisdom manifestly appears in the object. Do not separate from the essential point of manifestation. The unmoving three plus four, having found the warmth of the four appearances, having grasped the measure of the three abidings, if the nail of the three attainments strikes, the three realms are purified, and there is no doubt of going to nirvana. Thus, in the southern garden of the Youthful Healer in the Thirty-Three Realms, when the Great Vajradhara demonstrated the manner of completely passing into nirvana, Garab Dorje fell to the ground and uttered a lament of grief: Ema, kyi hut, ema, kong! When the light of the teacher's lamp has set, who will dispel the darkness of the world? Having said this and awakened from fainting, he extended the part of his right hand below the elbow from within the mass of light, A jewel-like crystal casket the size of a fingernail. It fell into the palm of his right hand, and when the lid was opened, letters written with the essence of molten jewel-blue fell from it, and Garab Dorje was thus endowed with the certainty of realization. Samaya. In Sanskrit: Buddha Dhekara Maduna (梵文天城体：बुद्ध धे कर मदु न，梵文罗马拟音：buddha dhe kara madu na，Literal meaning in Chinese: Buddha, Testament, Do not be confused)
Chinese
ཨཱ་མ། 藏语：佛陀的逝后之二。 向以正等觉佛陀权势之力完全压制者敬礼！ 如果 निश्चित (nges par，确定)想要获得 बुद्धत्व (sangs rgyas thob，成佛)， 首先要勤奋修习前行。 如果身、语、意三者， 没有 अच्छे (ru shan legs par，好好地)区分， 就不能从三界中解脱， 所以要学习前行。 如果精通前行的要点， 就会精通共同和殊胜的见解。 在寂静的地方独自居住， 为了做身体的前行， 修习各种六道众生的行为， 也修习三宝的行为。 双腿跏趺坐，手结等印端正坐直， 在头顶合掌。 像这样身体所做的， 身体就不会退转，障碍平息， 执着消除，罪障清净， 身体会解脱为化身， 与佛身无二无别， 会变成无余涅槃。 为了做语言的前行， 念诵各种六道众生的声音， 修习寂静和忿怒的声音以及五大元素的声音， 修习各种各样的形式。 在增长稳固的要点上做三天， 修习技巧，寻找柔软，走上正道。 像这样语言所做的， 执着消除，语言的罪障清净， 不会退转，解脱为二无别的报身。 为了做意识的前行， 心中忆念六道众生的痛苦， 然后寻找心的生起， 如果找不到，就会与法身相遇。 然后寻找心的住处， 如果找不到，就会与报身相遇。 然后寻找心的去处， 如果找不到，就会与化身相遇。 像这样意识所做的， 执着消除，平息障碍， 罪障清净，不会退转三界， 解脱为法身，证得二无别。 然后将身、语、意三者， 熟练地安住于本性中。 这样就能使三者恢复原状， 从而精进于修持。 像这样圆满完成前行之后， 即使从心中遗忘它们， 为了将要点落到实处， 也要断除身、语、意的行为。 这是在熊熊燃烧的火葬场大尸陀林东方，诸空行母汇聚之处，正等觉佛陀示现完全涅槃之时，噶饶多吉倒在地上发出悲痛的哀嚎： ཀྱེ་མ། ཀྱི་ཧུད། ཀྱེ་མ་ཀློང་། （藏文） 哎玛！吉呼！哎玛隆！（汉语字面意思） 导师灯的……
English
Ah! In Tibetan: The Second After the Buddha's Passing. I prostrate to the one who completely subdues with the power of the perfectly enlightened Buddha! If you definitely want to attain Buddhahood, First, diligently practice the preliminaries. If the three, body, speech, and mind, are not well distinguished, you will not be liberated from the three realms, so learn the preliminaries. If you become skilled in the key points of the preliminaries, you will become skilled in the common and supreme views. Stay alone in a secluded place. For the sake of doing the preliminary of the body, engage in various practices of the six realms. Also, practice the practices of the Three Jewels. Sit straight in the lotus position with the palms together, Join the palms at the crown of the head. Whoever does this with the body, that body will not regress, obstacles will be pacified, attachment will be reversed, and obscurations will be purified. That body will be liberated into the Nirmanakaya, and will be non-dual with the Buddha's body, and will become without remainder. For the sake of doing the preliminary of speech, utter various sounds of the six realms. Practice the sounds of peace and wrath and the sounds of the elements, in various forms. Do three days on the key point of increasing stability, practice skills, seek gentleness, and place it on the path. Whoever does this with speech, attachment will be reversed, and the obscurations of speech will be purified. It will not regress, and will be liberated into the non-dual Sambhogakaya. For the sake of doing the preliminary of mind, contemplate the suffering of the six realms. Then search for the arising of the mind. If you do not find it, you will meet the Dharmakaya. Then search for the abiding of the mind. If you do not find it, you will meet the Sambhogakaya. Then search for the going of the mind. If you do not find it, you will meet the Nirmanakaya. Whoever does this with the mind, attachment will be reversed, and obstacles will be pacified, obscurations will be purified, and the three realms will not regress. It will be liberated into the Dharmakaya, and attain non-dual transcendence. Then skillfully settle the three, body, speech, and mind, into their natural state. This will restore the three to their original state, and you will become diligent in practice. Having completed the preliminaries in this way, even if you forget them from your mind, in order to bring the key points to fruition, abandon the activities of body, speech, and mind. This is in the east of the great charnel ground, the burning mountain of fire, a place where various Dakinis gather, when the perfectly enlightened Buddha showed the manner of completely passing into Nirvana, Garab Dorje fell to the ground and uttered a lament of grief: ཀྱེ་མ། ཀྱི་ཧུད། ཀྱེ་མ་ཀློང་། (Tibetan) Kye ma! Kyi hud! Kye ma klong! (Sanskrit Romanization) Alas! Alas! Alas! (Literal Chinese meaning) The teacher's lamp...
Chinese
哦，西边啊！用什么来消除世间的黑暗？说完便昏倒了，醒来后，在面前的虚空中，光团的中央，伸出右手的肘部以下，在融化的蜡上自然显现出五种珍宝的文字，降下了带有珍宝水晶食子的东西，这是伟大的加持，是至上的文字，是第二佛遗教，为了让化身喜金刚接受而显现，如同引导所有从悲伤中解脱的人，汇集了所有教义的精华，并显示为唯一的儿子。萨玛雅！ ༈ 印度语：布达德嘎拉亚特里纳玛（梵文：Buddha-de-kara-yatri-nāma，梵文罗马转写：Buddha-de-kara-yatri-nāma，字面意思：佛陀逝后三）。藏语：佛陀的逝后第三。向自解脱金刚持顶礼！ ༈ 唉玛！唉玛！种姓之子们谛听！身体如果想要从悲伤中解脱，就应该学习三身的安住方式。像这样是谁做的呢？三世诸佛都将在身体的虚空中从悲伤中解脱。 ༈ 语言是学习的次第，安住稳固且反复念诵，谁能不超越它呢？三世诸佛都将在语言的虚空中从悲伤中解脱。 ༈ 心之要诀是约束三种观看方式，境之要诀是天空无有障碍，门之要诀是回遮、降伏、斜视，气之要诀是学习极其缓慢。像这样通过折磨三种要诀，三身智慧将显现为空性，羊毛般的传承智慧将被囚禁，现量允许的见解无法回遮。 ༈ 通过法性现量显现，意念分别的见解消失，通过向上增长的体验显现，中阴的智慧得以显现，通过智慧达到极限的显现，受用圆满身得以确认，通过法性耗尽的显现，大圆满无为的果位得以获得。像这样在四者上达到究竟，就不需要到其他地方寻找解脱。通过在不动的三个基础上建立，在三个安住上达到极限，征兆将在身语意上显现，获得三种成就的钉子。除此之外，没有什么可以教导的了。萨玛雅！ ༈ 任何降临的教法，都应该用珍宝书写，妥善保存在隐秘之处，无论谁恭敬它，都必定解脱。当出现彩虹、光芒、声音和地震，以及冰雹、干旱和星象异常时，朝着相应的方向用舌头念诵它，这比向三千化身佛供养更有意义。 ༈ 所有教法
English
Oh, west! What will dispel the darkness of the world? After saying this, he fainted, and when he woke up, in the middle of a cluster of light in the sky in front of him, he stretched out the elbow of his right hand, and on the melted wax, the letters of the five jewels appeared naturally, and something with a jewel crystal spoon fell down. This is a great blessing, the supreme letter, the second testament of the Buddha, manifested for the sake of the incarnation Garab Dorje to receive, like guiding all those who are liberated from sorrow, gathering the essence of all teachings, and showing it as the only son. Samaya! ༈ In Indian language: Buddha-de-kara-yatri-nāma (梵文：Buddha-de-kara-yatri-nāma，梵文罗马转写：Buddha-de-kara-yatri-nāma，literal meaning: Buddha's Third After Death). In Tibetan: The Third After the Buddha's Passing. Homage to Self-Liberated Vajradhara! ༈ Ema! Ema! Listen, sons of the lineage! If the body wants to be liberated from sorrow, it should learn the way of abiding in the three bodies. Who has done this like this? All the Buddhas of the three times will be liberated from sorrow in the space of the body. ༈ Language is the order of learning, abiding firmly and reciting repeatedly, who can not transcend it? All the Buddhas of the three times will be liberated from sorrow in the space of language. ༈ The key point of mind is to restrain the three ways of looking, the key point of the environment is that the sky is free from obstacles, the key point of the door is to turn back, subdue, and look askance, and the key point of the wind is to learn to be extremely slow. In this way, by tormenting the three key points, the wisdom of the three bodies will appear as emptiness, the wisdom of the wool-like lineage will be imprisoned, and the directly perceived view cannot be turned back. ༈ Through the direct manifestation of the nature of reality, the views of mental discrimination disappear, through the manifestation of the experience of increasing upwards, the wisdom of the bardo is manifested, through the manifestation of wisdom reaching the limit, the enjoyment of the complete body is confirmed, and through the manifestation of the exhaustion of the nature of reality, the result of the Great Perfection of Non-Action is obtained. In this way, if you reach the ultimate in the four, you don't need to look for liberation elsewhere. By establishing on the three immovable foundations, reaching the limit on the three abidings, signs will appear in body, speech, and mind, and the nail of obtaining the three accomplishments will be struck. Apart from that, there is nothing to teach. Samaya! ༈ Any teaching that descends should be written with jewels, properly kept in a secret place, and whoever respects it will surely be liberated. When rainbows, lights, sounds, and earthquakes occur, as well as hail, drought, and astrological anomalies, recite it with your tongue in the corresponding direction, which is more meaningful than offering to the three thousand incarnate Buddhas. ༈ All teachings