Chinese
大悲幻化及，手印一与有戏五供赞，当修之道乃精要续中，有情次第成熟之方式，安立进入之五支。何者诸法皆自智故，死亡胜义谛实性，生有 中阴世俗谛，生之三次第无二义。如是说，于死有生三之贪恋次第三者一时修持之道圆满宣说，死光明之后合之道大空性及，中阴之后合之道大悲及，化生处，暖湿也。胎卵二者依于母之交合而生，生之三次第之后合之道手印一及，手印有戏及，聚积会供赞即五也。二者有二，略说，广说也。初者，彼亦粗细而修之方式二，已说如是彼亦粗者生起次第与细者圆满次第而修之方式二也。二者有二，生起次第而修之方式，圆满次第而修之方式也。初者，生起次第三摩地三与粗者身，明稳量八广大而化为，坛城聚积数量与面手开展。生起次第之初有情众生死亡迁转之时内外之融入次第等圆满之末死亡有法身之光明现前，彼即取为道之故显现声响所摄之法一切法身离戏如是之三摩地修持及，光明彼即未认出而中阴意身幻化如之境况之习气清净对境无有而普贤之三摩地之体性大悲虚空遍满而修，地彼中阴未解脱而于母胎中受生至出生之间之习气清净 作手印一者有粗细二者即于何处生而贪恋生起之因缘故于彼进入之时中阴之境况清净作细者因之三摩地之体性字一单独修持即三摩地三者修学及，彼即父母
English
Great compassion, illusion, and, Mudra one and with play five assembly offerings, The path to be meditated is from the essence tantra, The way sentient beings mature in stages, Establishes the five branches of entry. Those who know all things as self-awareness, Death is the ultimate truth, The intermediate state of birth is the conventional truth. The three stages of birth are non-dual meaning. As it says, the path to simultaneously purify the three stages of attachment to the three births in death is fully taught, The path that follows death's clear light is great emptiness, And the path that follows the bardo is great compassion, And the place of manifestation, Warmth and moisture. The two types of womb and egg are born from the union of the mother, The path that follows the three stages of birth is the one mudra, And the mudra with play, And the accumulation of assembly offerings, which are five. There are two types: brief explanation and detailed explanation. The first is: There are two ways to purify through coarse and subtle. As just explained, there are two ways to purify through the coarse generation stage and the subtle completion stage. There are two types: the way to purify through the generation stage and the way to purify through the completion stage. The first is: The generation stage has three samadhis and the coarse body, Clear, stable, eight measures, transformed into vastness. Mandala, accumulation, number, and face-hands are expanded. At the beginning of the generation stage, when sentient beings die and transmigrate, at the end of the completion of the inner and outer dissolution stages, the clear light of the Dharmakaya of death arises. For the sake of taking that as the path, all phenomena gathered by appearance and sound are meditated upon as the samadhi of the Dharmakaya, free from elaboration. And without recognizing that clear light, the habits of the intermediate state of the illusory mind-body are purified. Without an object, the essence of the samadhi of all-pervading great compassion is meditated upon, and from that ground, without being liberated from the bardo, the habits from taking birth in the mother's womb until birth are purified. Making the one mudra has two aspects, coarse and subtle, that is, the subtle state of the intermediate state that purifies the place where one will be born, due to the cause of attachment arising, the essence of the samadhi of the subtle cause is to meditate on a single letter, that is, to train in the three samadhis, and that is the parents.