Chinese
之后断绝而醒悟。五种人是：认识自性而生智慧，问是否丢失了宝珠，老妇说稍后给予而给予，这是：以觉性观察自己流转轮回时，自性是否变坏，一丝一毫也没有变坏，见到纹路未损，棱角未缺。如果不舍弃与生俱来不认识自性的这部分，则对此无益，仍然无法从轮回中超脱，与畜生无异。认识到五毒自生于自身，向内观察自性，自识之时，与生俱来的无明得以清净，分别念自然解脱，故而食肉。 嗔恨不舍安住于彼处，贪执清净而饮血，无知清净而啃骨，一切烦恼皆已化为乌有，向内观察觉性，自识之时，外境显现的五毒连同与生俱来的无明得以清净，是从自身寻得自生智慧宝珠之时。第六是，从自显中，名为“调伏境相之布置”者，汉地的国王名为李嘎达，建造了一个巨大的密室，进行占卜，为了禳解，将二十一位妃子盛装打扮，送到大道十字路口，说必死无疑，这是第一部分。之后汉地的国王李嘎达，那位幻化之王，用华丽的服饰装扮二十一位妃子，骑上骏马，睁开明亮的眼睛，佩戴打击的武器，系上切割的刀刃，穿上华丽的衣服，寻找居住的地方，寻找安身的房屋，寻找行走的道路后送走，说必死无疑，这部分的意思是：轮回众生的自时，具有烦恼的弟子的身心集合，即是调伏境相之布置。国王建造密室进行占卜，送走妃子而断定必死无疑，这是：贤善的上师将续部、教言、口诀植入心中，以二十一种引导进行引导，使在中阴道的光明中认识自性，从而从轮回中解脱，断绝生死之流。国王让妃子盛装打扮，这是：上师现在向弟子展示二十一种引导，直接展示觉性自光之服饰，骑上智慧之马，睁开四灯之眼，佩戴续部教言之武器。ུར། 口诀的牙齿已立，四相之衣已穿，原始清净之地已寻，五光本觉之宅已觅，于中阴或当下寻求解脱之道，于初始之基达到究竟，获得无生无死的金刚地。第七，以见解来遮蔽的口诀是：出自《狮子圆满大成就续》：三界一切有情众，以极锋利的兵器，若能诛杀一切则成就现前。为以大悲度脱一切，若能诛杀自己的金刚上师，并弃于大海之中，则显现世间诸法皆为觉性。因有自明本智之故，若能将恒常相伴的兄妹二人，弃于幽深峡谷之中，则与本智之身永不分离。因有血脉传承之故，若能将养育身命的父母二人，置于旷野之上，则自身增长广大。因与本智之境相遇之故，若能将佛塔、神殿等物，扫除并倾倒入大海之中，则能证见真实现义之精髓。因明灯于虚空中照耀之故，若能将三宝置于背后，则能得见一切刹土。因有三身显现之故，若能诛杀佛陀并埋入坟墓，则能证悟自之显现。因诸法返归于自之故，若能将诸法焚烧并倾倒入水中，则能证悟觉性之自显。因般若于义中行持之故，若能于一时诛杀一切有情，则显现将成空性。因大悲之义未曾止息之故，若能自断自命，则将与法性之境相遇。因明灯以五光庄严之故，若能将一切众生置于掌控之中，则将变得具足力量。因本智无有贪执之故，若能将一切本尊囚禁于地牢之中，则成就将迅速到来。因觉性周遍广大之故，若能断除心要，则生起次第将得明晰。因觉性远离勤作修持之故，若无积聚资粮，则布施将得圆满。因自明远离取舍之故，若能远离方便与智慧，则将证得自之义。因觉性赤裸存在之故，若能颠倒因果之次第，则将获得无生之果。因非由因而生
English
After severance, awakening occurs. The five individuals are: Wisdom arises from recognizing one's own nature. When asked if the jewel was lost, the old woman said she would give it later and then gave it. This means: When observing oneself wandering in samsara with awareness, whether one's own nature has deteriorated. Not even a hair's breadth has it deteriorated. One sees that the lines are undamaged and the corners are not broken. If one does not abandon this aspect of innate ignorance of one's own nature, it will be of no benefit, and one will still not transcend samsara, being no different from an animal. Realizing that the five poisons arise spontaneously within oneself, when looking inward at one's own nature, at the time of self-recognition, innate ignorance is purified, and conceptual thought is naturally liberated, hence eating meat. Anger is not abandoned, but dwells in that place. Attachment is purified, and one drinks blood. Ignorance is purified, and one gnaws on bones. All afflictions have vanished into non-existence. When looking inward at awareness, at the time of self-recognition, the five poisons that arise in external objects, along with innate ignorance, are purified. This is the time when one finds the jewel of self-born wisdom from within oneself. The sixth is: From self-appearance, what is called "Arrangement of Taming Objects," the king of China named Li Garta built a huge secret chamber and performed divination. To avert misfortune, he dressed twenty-one consorts in beautiful attire and sent them to the crossroads of the main road, saying they were sure to die. This is the first part. Then the king of China, Li Garta, that king of illusion, adorned twenty-one consorts with splendid attire, mounted swift horses, opened bright eyes, equipped them with striking weapons, fastened cutting blades, put on magnificent clothes, sought places to live, sought houses to dwell in, and sought paths to walk on before sending them away, saying they were sure to die. The meaning of this part is: The self-time of sentient beings in samsara, the assembly of the body and mind of a disciple afflicted by afflictions, is the arrangement of taming objects. The king built a secret chamber and performed divination, sending away the consorts and determining their certain death. This means: The virtuous teacher implants the tantras, instructions, and oral teachings in the mind, and guides with twenty-one kinds of introductions, enabling one to recognize one's own nature in the luminosity of the bardo, thereby liberating oneself from samsara and severing the stream of birth and death. The king had the consorts dressed in finery. This means: The guru now shows the disciple twenty-one kinds of introductions, directly showing the attire of the self-luminosity of awareness, mounting the horse of wisdom, opening the eyes of the four lamps, and equipping them with the weapons of tantras and instructions.
English
Ur. The teeth of the instructions are set, the clothes of the four appearances are worn, the place of primordial purity is sought, the home of the five-light primordial sound is found. By seeking the path of liberation in the bardo or in this very moment, one perfects the initial ground and attains the vajra ground free from birth and death. Seventh, the instruction on obscuring with view: From the Tantra of the Great Perfection, Lion's Might: All sentient beings of the three realms, if all are killed with extremely sharp weapons, then accomplishment will arise. For the sake of liberating all with compassion, if one kills one's own vajra master and throws him into the ocean, then all phenomena of appearance and existence will become awareness. Because of the presence of self-knowing wisdom, if one throws the two siblings who are constant companions into a deep ravine, then one will never be separated from the wisdom body. Because of the existence of the lineage of descendants, if one puts the two parents who gave rise to body and life on the plain, then one's own body will grow. Because of encountering the realm of wisdom, if one sweeps away stupas, temples, and so on, and throws them into the ocean, then one will see the essence of true meaning. Because the lamp is clear in the sky, if one turns one's back on the Three Jewels, then all realms will be seen. Because the three kayas are present, if one kills the Buddha and buries him in a tomb, then one will realize one's own appearance. Because the elements return to oneself, if one burns the dharmas in fire and throws them into water, then one will realize the self-appearance of awareness. Because prajna acts in meaning, if one kills all sentient beings at once, then appearance will become emptiness. Because the meaning of compassion is unceasing, if one cuts off one's own life, then one will meet the realm of dharmata. Because the lamp is adorned with five lights, if one gathers all beings under one's control, then one will become powerful. Because wisdom has no attachment, if one imprisons all the deities in a dungeon, then accomplishment will be near. Because awareness is all-pervasive, if one cuts off the essence, then the generation stage will become clear. Because awareness is free from effort and practice, if there is nothing to accumulate in the gathering, then generosity will be perfected. Because self-knowing is free from abandoning and keeping, if one is separated from skillful means and wisdom, then one will find one's own meaning. Because awareness is naked, if one reverses the order of cause and effect, then one will obtain the unborn fruit. Because it is not produced by cause
Chinese
因为如此，如果将阿赖耶识连根拔起，就能真正现前成佛。因为法身本来清净，如果对杀戮之事非常欢喜，就能真正增长善业。因为觉性与生命分离，证悟智慧之理也是如此。如是说。这些的意义是，降伏三界而成就悉地，就是断除并遮止以三门和三界所摄的心和心所的根本。将金刚上师抛入大海而知晓法，就是在安住于观法时，不对意和心作任何分别，从而使眼睛清澈，现量知晓。将姐妹抛入深渊，就是摄持风心而观视命脉。抛弃父母而使身命增长，就是在清净法界的明灯和空性明点的能力之处进行观察，从而使显现增上。以男根在海洋中顶礼佛塔和神殿而见到心要，就是在自他的中心，觉性的佛塔存在于五光的神殿中，以观法将绳索投向水之明灯，因此见到显现的智慧。内在，法性义的智慧二者无离无合的心要，从而光明母子相会。三宝背向而见到刹土，就是对轮回的根本三毒，从意的流动背后观视觉性，从而见到法性现前，以及在体验增上中见到化身，在达到极限时见到报身，在穷尽时见到法身的显现。将佛陀埋入坟墓而证悟，就是在觉性中存在俱生无明，认识到自性的瞬间，就能证悟自明。这也是因为无明的根本回到了觉性。例如，当知识显现为烦恼时，无明处于潜伏状态，当烦恼显现时， 通过专注观察，觉性显露出来，无明连同烦恼一起在觉性中觉醒，觉性清明澄澈地安住。将法投入火中又投入水中而证悟自现，就是无论显现何种能取所取的迷惑之法，都以证悟智慧之火将其无根焚烧殆尽，然后以自然本住的禅定之水将其安住于此，从而证悟觉性的意义。杀害有情而使显现空性，就是将一切念头全部摧毁
English
Because of this, if the Alaya consciousness is uprooted, one can truly realize enlightenment. Because the Dharmakaya is originally pure, if one is very happy with the act of killing, one can truly increase virtuous deeds. Because awareness is separated from life, the way to realize wisdom is also the same. So it is said. The meaning of these is that subduing the three realms and accomplishing siddhi is to cut off and prevent the root of mind and mental factors contained in the three doors and three realms. Throwing the Vajra Master into the sea and knowing the Dharma is to not discriminate in mind and thought when dwelling in contemplation, thereby clarifying the eyes and knowing directly. Throwing the sisters into the abyss is to hold the wind-mind and look at the life force. Abandoning parents and increasing body and life is to observe at the power of the lamp of pure realm and the lamp of empty bindu, thereby increasing appearances. Seeing the essence by prostrating the stupa and temple in the ocean with the penis is that in the center of oneself, the stupa of awareness exists in the temple of five lights, and by directing the lasso of contemplation towards the lamp of water, one sees the wisdom of appearance. Inwardly, the essence of the wisdom of Dharmata and the wisdom of meaning are inseparable, thereby the mother and child of luminosity meet. The Three Jewels turning their backs and seeing the realms is to look at awareness from behind the flow of mind towards the three poisons, the root of samsara, thereby seeing the manifestation of Dharmata, and seeing the Nirmanakaya in the increase of experience, seeing the Sambhogakaya when reaching the limit, and seeing the manifestation of the Dharmakaya when exhausted. Burying the Buddha in the tomb and realizing is to recognize that there is co-emergent ignorance in awareness, and in the moment of recognizing one's own nature, one can realize self-awareness. This is also because the root of ignorance returns to awareness. For example, when knowledge manifests as affliction, ignorance is in a latent state, and when affliction manifests, By focusing on observation, awareness emerges nakedly, and ignorance, together with affliction, awakens in awareness, and awareness abides clearly and purely. Throwing the Dharma into fire and then into water and realizing self-appearance is to burn whatever grasping and grasped delusive Dharma arises with the fire of realizing wisdom until it is rootless and exhausted, and then abide in it with the water of naturally abiding meditation, thereby realizing the meaning of awareness. Killing sentient beings and making appearance emptiness is to destroy all thoughts completely.