English
Secondly, the specific explanation of how the faculties are liberated. In general, no matter how much or how little time is shown for instantaneous meditation, it is included in this liberation method of the twenty-one faculties. The superior faculties are liberated in three instants: in the first, one sees one's own appearance; in the second, one distinguishes the particulars; and in the third, one is liberated from the basis of distinction. Also, the most superior of the superior are liberated into primordial purity as soon as the third instant is completed. The three instants of the remaining six are the three instants of completing the activity. The varying lengths of meditation time are clearly stated in the tantras. The middling faculties are liberated in four instants: in the first, self-appearance arises; in the second, one knows one's own sound; in the third, one abides upon knowing; and in the fourth, one is liberated from abiding. The inferior faculties are liberated in five instants: in the first instant, appearance arises; in the second, investigation enters; in the third, one knows one's own appearance; in the fourth, one abides upon knowing; and in the fifth, one is liberated from abiding. These are also instants of completing the activity, and within these, there are varying lengths of meditation time, as stated in the tantras. Some say that instant and meditation are one, but this is a confusion of aspects due to not understanding part, whole, and space. An instant is the aspect of wisdom, the way of realization, while meditation is abiding, the aspect of samadhi. There is no contradiction in condensing instants into three, nor is there contradiction in dividing them into one and five, because it is merely recognizing the degree of liberation and the time of the arising of realization, and there is no other error. Regarding meditation, there is no distinction or condensation of more or less than what is separately taught in the tantras. It should be known that all meditations are bound by instants. If this is not distinguished, one will be confused by the fault of mixing aspects, resulting in not knowing what to say or where to place oneself, so this is a very important key point. The certainty of these should be realized from the tantras. In "Self-Arisen," it says: "The superior faculties attain Buddhahood in three instants and then emanations arise naturally. That is, in one instant, the appearance of aggregates ceases; in one instant, the appearance of spontaneous accomplishment arises; and in one instant, one sees the truth of primordial purity. Moreover, emanations are not sent forth from the ground of primordial purity, but after attaining the suchness of all faculties on the path, like a shooting star in the sky...
Chinese
转变的方式是，如同流星放射光芒一般，化身散布而去，成办利益，成办利益在三天后能够实现。上等根器的顶端者，会在中阴停留一天。那也是在智慧双运的显现中见到自己的显现，那也是从自己的眼中出现两道智慧之火，如同降下兵器一般，一切从词句中显现，不间断地生起，因此自己的觉性苏醒，见到自己的境，在任运成就的地上获得定解，也要像流星一样理解。上等根器的殊胜者，在两天内成佛，那也是在聚光显现中停留一天。那也是从自己的心间升起一道智慧的太阳，从那太阳放射光芒到十方。从那光芒的每一个顶端，显现一位如来佛的身相。由此，一切显现的行境都见到是身相的自性。之后又在任运成就的显现中再次获得定解，化身也能在七天内成办利益。也如流星一般。上等的精华者，会在中阴停留三天。那也是在聚光中停留一天。在那之中也获得定解，在智慧的显现中，自己显现的一部分会显现。那也要停留一天。第一天见到光芒。第二天见到身相，见到的身相也是巨大粗糙的。对此生起信心，在那任运成就的地上获得定解。也要像流星一样理解。化身也能在十一天内成办利益。上等中的上等者，会在中阴停留四天。那也是在自己的面前见到五个光彩夺目的聚光，在那之中自己的习气苏醒，在东方的聚光中停留一天。同样地，在四方的聚光中各停留一天。之后又在任运成就中获得定解而成佛。化身也能在十四天内成办利益。上等根器的中等者，在五天内见到真谛。那也是这样，四天停留在聚光中。一天停留在智慧的显现中。 那也是从自己的心间出现一道如同马尾般的光芒之线，那也在天空的广阔中竖立起来。对此，自己的眼睛不散乱地抓住并观看，在天空的
English
The way of transformation is that, like a meteor radiating light, the emanation spreads out and accomplishes benefits, and accomplishing benefits can be achieved in three days. The top of the superior faculties will stay in the bardo for one day. That is also seeing one's own appearance in the appearance of wisdom union, that is also from one's own eyes two wisdom fires arise, like weapons falling, everything appears from the words, arising without interruption, therefore one's own awareness awakens, sees one's own realm, and gains certainty on the ground of spontaneous accomplishment, and should also be understood like a meteor. The supreme of the superior faculties will attain enlightenment in two days, that is also staying in the appearance of a cluster of lights for one day. That is also from one's own heart a sun of wisdom arises, and from that sun rays radiate to the ten directions. From each tip of those rays, an image of a Tathagata appears. Thus, all the realms of appearance are seen as the nature of the body. Then again, in the appearance of spontaneous accomplishment, certainty is again gained, and the emanation can also accomplish benefits in seven days. Also like a meteor. The essence of the superior will stay in the bardo for three days. That is also staying in a cluster of lights for one day. In that, certainty is also gained, and a part of one's own appearance will appear in the appearance of wisdom. That will also stay for one day. On the first day, light is seen. On the second day, the body is seen, and the body that is seen is also large and coarse. Confidence arises in this, and certainty is gained on that ground of spontaneous accomplishment. It should also be understood like a meteor. The emanation can also accomplish benefits in eleven days. The best of the superior will stay in the bardo for four days. That is also seeing five bright clusters of light in front of oneself, and in that one's own habitual tendencies awaken, and one stays in the cluster of light in the east for one day. Similarly, one stays in the clusters of light in the four directions for one day each. Then again, one gains certainty in spontaneous accomplishment and attains enlightenment. The emanation can also accomplish benefits in fourteen days. The middle of the superior faculties will see the truth in five days. That is also like this, staying in a cluster of lights for four days. Staying in the appearance of wisdom for one day. That is also from one's own heart a thread of light like a horse's tail arises, and that also stands upright in the vastness of the sky. To that, one's own eyes, without distraction, grasp and look, in the sky's
Chinese
当看到光芒四射的大圆圈时，对其生起极大的信心，并产生一种认为是自己显现的觉知，这被称为将信心投入母胎的诀窍。然后，将自己的觉性融入其中，这便是如不变之金刚橛般的口诀。再者，不住留于此，而是融入原始清净之地，这便是如不退转之巨箭般的诀窍。化身也能在二十一天内成办事业。上等根器的最下者需要六天，其中四天停留在圆圈上，一天停留在智慧的显现和法界上。然后，又从自己的双眼中，更加清晰地显现出两面智慧之镜，从中发出不可估量的光芒。一道光停留在自己的上方，成为一个圆圈。一道光在自己的前方显现为一个大圆圈。之后获得定解，从而成佛。化身也能在二十五天内成办事业。中等根器的定解安立是七天内获得定解。其中五天停留在圆圈的显现上，一天停留在法界上，一天停留在明镜智慧上。那时，从自己的心间生起一尊身像，从中发出无数的身像，自己的觉性因此苏醒，转变为力量，又如流星般。化身也能在二十六天内成办事业。中等根器的顶峰需要八天，也是五天停留在圆圈上，三天停留在四种智慧的显现上，又在自己的上方看到各种智慧的身像显现，从而获得定解，那也如流星般。化身也能在二十七天内成办事业。中等根器的殊胜者需要九天，也是五天停留在圆圈上，四天停留在智慧上。然后再次获得定解，从而如明镜般了悟并见到一切显现，获得稳固。化身也能在三十天内成办事业。中等根器的极致者需要十天，也是五天停留在圆圈上，四天停留在智慧的显现上，一天停留在任运成就的显现上，从而了悟所有这些身像都是无二无别的，从而成佛。化身也能在三十一天
English
When one sees the great, radiant circle of light, and develops great faith in it, and a knowledge arises that thinks it is one's own appearance, this is called the instruction of placing faith in the mother's womb. Then, blending and dissolving one's own awareness into it is the instruction like the unchanging golden vajra peg. Furthermore, without abiding in that, but dissolving into the ground of original purity, this is called the instruction like the irreversible great arrow. Emanations can also accomplish activities in twenty-one days. The lowest of the superior faculties takes six days, of which four days are spent on the circle, and one day is spent on the appearance of wisdom and the realm of Dharma. Then, again, from one's own two eyes, two clear mirrors of wisdom arise even more clearly, from which immeasurable light radiates. One light remains above oneself as a circle. One light appears in front of oneself as a large circle. Then, having gained certainty, one attains enlightenment. Emanations can also accomplish activities in twenty-five days. Establishing certainty for the intermediate faculty is that certainty is found in seven days. Of these, five days are spent in the appearance of the circle, one day is spent in the realm of Dharma, and one day is spent in the mirror of wisdom. Then, from one's own heart, one form arises, and from that, countless forms radiate, so one's own awareness awakens to that and transforms into strength, and again it is like a shooting star. Emanations can also accomplish activities in twenty-six days. The peak of the intermediate faculty takes eight days, and again, five days are spent on the circle. Three days are spent on the appearance of the four wisdoms, and again, seeing various wisdom forms radiating above oneself, one gains certainty in that, and that is also like a shooting star. Emanations can also accomplish activities in twenty-seven days. The best of the intermediate faculty takes nine days, and again, five days are spent on the circle, and four days are spent on wisdom. Then, again, one gains certainty, and thus realizes and sees all appearances as like a mirror, and gains stability. Emanations can also accomplish activities in thirty days. The ultimate of the intermediate faculty takes ten days, and again, five are spent on the circle, four on the appearance of wisdom, and one day is spent on the appearance of spontaneous accomplishment, and thus realizing that all those forms are non-dual, one attains enlightenment. Emanations can also in thirty-one days