English
Without effort, liberated. Letting go is primordially liberated, liberated without needing to let go. Abiding is primordially liberated, liberated without needing to abide. In short, all phenomena of appearance and existence, And the non-appearing, non-existent, transcending phenomena. Everything is primordially liberated in the dharmadhatu, Now there is no need for anyone to exert effort to liberate. Effort in this is meaningless, Do not do, do not do, do not strive and practice. Do not look, do not look, do not look at the phenomena of mind. Do not meditate, do not meditate, do not meditate on the phenomena of intellect. Do not analyze, do not analyze, do not analyze following after object and mind. Do not accomplish, do not accomplish, do not accomplish hoped-for fruits. Do not abandon, do not abandon, do not abandon from afflictions. Do not take, do not take, do not take the correct dharma. Do not bind, do not bind, do not bind your own continuum. Everything is equal, without an object in anything, Without order and dharma, without aim and grasping. The ground is confused, the path is confused, the dharma of the fruit is confused, Good and bad, gain and loss, not even a particle is fixated upon. Equal, equal, utterly cut off, primordially cut off, appearance and existence cut off. Samsara and nirvana, reversed and confused, the dharmadhatu's edge is unattainable. What is what, what is this, there is no fixed designation. What should you do, where am I? Past traces are now gone, what can anyone do about this? Ha ha, this is so rare, it's laughable. Appearance and existence, container and contents, have all returned to confusion. Day and night are primordially clear, self-nature is clear, the sky is clear. Moment and dharma are clear, years, months, and eons are clear. One is clear, all are clear, dharma and non-dharma are clear. The confusion of samsara and nirvana is cleared in the primordial dharmadhatu. The name 'dharmadhatu' is also the mind's dharma cleared, What dharma to practice, what to strive for, what to seek now? The exhaustion of desire-mind, the sky is very wondrous. The nature of a dharma-less beggar is exhausted in such a way. The earth is precious, the sky is a fortress. Without support, primordially liberated, spontaneously accomplished in mind, The three realms, container and contents, are liberated in the great realm without object. Those who are bound by grasping at directions without direction, Not knowing their own nature, deceiving and binding themselves, Being ignorant of oneself, confused, ah, truly confused. Confused by grasping at a cliff where there is no confusion. Confusion and non-confusion are the realm of bodhicitta. In bodhicitta, there is primordially no confusion and liberation. Appearing as a play from that, grasping binds. But in reality, bondage and liberation are non-dual, without object and mind. Do not deceive yourself by grasping at existence where there is none! That awareness of liberation, being primordially enlightened, Do not bind it in the box of grasping dharma! Primordially existing.
Chinese
無垢遍淨一切之界，等同虛空大樂之根本菩提界，於彼輪迴不存，原始之降臨。唯一明點無有稜角，執一與異乃迷妄之心。自生智慧無有因緣，執為輪迴道乃菩提之障。任運成就無偏無邊，執著邊見乃驕慢之魔。無有實相之空性無礙，執著有無顯空乃邪謬之智。是故捨棄任何欲求之偏執，應知任運成就無偏如虛空。無論顯現聲響所見所聞六識為何，一切皆自明，乃無有分別之界。於本解脫平等之界中修持，於一平等性中，顯現為何皆為法界，成辦一切功德故為地基，一切無作而解脫故為界，於普生精華中顯現故為菩提心。應知如虛空般本初即清淨，於自生智慧廣大之基界中，本來無垢，未為輪迴所染乃菩提，功德任運成就，超越因果故為證悟，自覺精華光明清淨故為心。一切皆匯集於菩提心中，極為清淨，從妙力中，顯現嬉戲之自性。 以證悟故，亦有頓悟成佛者，以未證悟，無明迷妄之眾顯現故，從阿賴耶所生，具足對境之八識聚，無論顯現何種顯有世間器情之嬉戲，皆未曾動搖菩提心之界。心界未動搖，安住於平等之自性中，輪涅融為一體，於廣大之意界中解脫。體性上輪涅不存，乃自性之降臨，善惡取捨不存，乃自性之降臨，斷證能所不存，乃自性之降臨，五毒煩惱不存，乃自性之降臨，局限偏袒不存，乃自性之降臨，妙力與生起不存，乃自性之降臨，僅僅假立名相，不可遮止，乃自性之降臨。於自生智慧法盡名滅中，無論顯現何種妙力與嬉戲，皆無有根基。無有束縛解脫，乃本然之安住自性降臨，僅僅是名言安立為解脫，自滅無跡而已。一切是，一切非，於觀察中不相違背，故說本來解脫。無有分別，於任運成就之界中解脫，聚集融合。
English
The sphere of immaculate and completely pure qualities, The fundamental bodhi sphere of great bliss equal to space, In it, samsara does not exist, the original descent. In the single bindu without edges or corners, The mind that grasps at one and different is a deluded mind. Self-arisen wisdom without cause or condition, Grasping at the path of samsara is an obstacle to bodhi. Spontaneously accomplished, impartial, and free from extremes, Clinging to the extremes of biased views is the prideful demon. Empty of inherent existence, emptiness without cessation, Attaching existence, non-existence, appearance, and emptiness is a perverse intellect. Therefore, abandon the partiality of whatever you desire, Understand spontaneous accomplishment, impartial, like the sky. Whatever arises as the six collections of appearances, sounds, sights, and hearing, All are self-luminous, a sphere without differentiation. Practice in the sphere of primordial liberation and equality. In the single equality, whatever appears is the expanse, Because it generates all qualities, it is the ground, Because all are liberated without action, it is the sphere, Because it arises as the essence of all origins, it is bodhicitta. Understand that it is like the sky, primordially pure. In the vast ground sphere of self-arisen wisdom, Primordially stainless, not stained by samsara, is bodhi. Qualities spontaneously accomplished, transcending cause and effect, is enlightenment. The essence of self-awareness, luminosity, and purity is the mind. All are gathered into bodhicitta, completely pure. The self-nature that arises as play from the potential, Through realization, there are also those who suddenly become Buddhas, And because of the arising of the confused masses of non-realization and ignorance, The eight collections that arise from the alaya, together with their objects, Whatever arises as the play of appearances and existence, vessel and contents, Does not move from the sphere of bodhicitta. When the mind sphere does not move and remains in the state of equality, Samsara and nirvana are integrated, liberated in the vast expanse of intention. In the nature, samsara and nirvana do not exist, it is the descent of self-nature. Good and bad, accepting and rejecting, do not exist, it is the descent of self-nature. Abandoning and attaining, grasping and fixation, do not exist, it is the descent of self-nature. The five poisons of affliction do not exist, it is the descent of self-nature. Limitation and partiality do not exist, it is the descent of self-nature. Potential and arising do not exist, it is the descent of self-nature. Merely labeling a direction, it is unstoppable, it is the descent of self-nature. In self-arisen wisdom, where dharma is exhausted and there is no name, Whatever arises as potential and play is without basis. Without bondage or liberation, it is the descent of the nature of reality. Merely labeling 'liberation' is self-dissolving, without trace. Because everything is and everything is not, there is no contradiction in investigation, Therefore, it is said that it is primordially liberated. Without differentiation, liberated in the sphere of spontaneous accomplishment, Gathering and merging.
Tibetan
ལ་མེད་དོ་ཐིག་ལེའི་ཀློང་དུ་གྲོལ། །ཅིར་ཡང་འཆར་རོ་ངེས་མེད་ཀློང་དུ་གྲོལ། །གཟུགས་སུ་སྣང་ངོ་སྣང་བ་རང་སར་གྲོལ། །སྒྲ་རུ་གྲགས་སོ་གྲགས་པ་རང་སར་གྲོལ། །དྲི་རུ་ཚོར་རོ་ཚོར་བའི་དབྱིངས་སུ་གྲོལ། །རོ་མྱོང་རེག་པ་རང་སའི་ངང་དེར་ གྲོལ། །དྲན་རིག་བྱུང་ཚོར་གཞི་རྩ་རྟེན་མེད་གྲོལ། །གཅིག་ཏུ་གྲོལ་ལོ་ཆོས་ཉིད་ཀློང་དུ་གྲོལ། །གཉིས་སུ་མེད་དོ་ཡུལ་སེམས་མཉམ་པར་གྲོལ། །རང་བྱུང་གྲོལ་ལོ་ཡེ་ཤེས་ཀློང་དུ་གྲོལ། །ལྷུན་གྲུབ་གྲོལ་ལོ་གཞི་དབྱིངས་དག་པར་གྲོལ། །སྣ་ཚོགས་གྲོལ་ལོ་ཉག་གཅིག་ཀློང་དུ་གྲོལ། །ཕྱོགས་མེད་གྲོལ་ལོ་ལྷུན་གྲུབ་ཀློང་དུ་གྲོལ། །ཐམས་ཅད་གྲོལ་ལོ་སྙིང་པོའི་ཀློང་དུ་གྲོལ། །འོད་གསལ་གྲོལ་ལོ་ཉི་ཟླའི་ཀློང་དུ་གྲོལ། །ཆོས་ཉིད་གྲོལ་ལོ་ནམ་མཁའི་ཀློང་དུ་གྲོལ། །ཆོས་ཅན་གྲོལ་ལོ་རྒྱ་མཚོའི་ཀློང་དུ་གྲོལ། །མི་འགྱུར་གྲོལ་ལོ་རི་རྒྱལ་ཀློང་དུ་གྲོལ། །གདོད་ནས་གྲོལ་ལོ་སྐྱེ་མེད་ཀློང་དུ་གྲོལ། །ཕྱམ་གཅིག་གྲོལ་ལོ་ཡེ་སངས་ཀློང་དུ་གྲོལ། །ཡོངས་གྲོལ་གྲོལ་ལོ་ཡེ་རྒྱས་ཀློང་དུ་གྲོལ། །ཆོས་དབྱིངས་རིན་པོ་ཆེའི་མཛོད་ལས། ཆོས་ཐམས་ཅད་བྱང་ཆུབ་སེམས་སུ་ཡེ་ནས་གྲོལ་བའི་རང་བཞིན་བསྟན་པའི་ལེའུ་སྟེ་བཅུ་གཉིས་པའོ།། །། བཅུ་གསུམ་པ། ཆོས་ཐམས་ཅད་བྱང་ཆུབ་ཀྱི་སེམས་སུ་ཡེ་སངས་རྒྱས་པ་ལ་རྩོལ་བ་དང་སྒྲུབ་པ་མེད་པར་ཡང་སངས་རྒྱས་པར་བསྟན་པའི་ལེའུ། ཆོས་རྣམས་ལྷུན་གྲུབ་བྱང་ཆུབ་སྙིང་པོ་ལ། །འབད་རྩོལ་མེད་པའི་གནད་ཀྱིས་གོམས་བྱས་ན། །ཡེ་སངས་རྒྱས་ལ་ཡང་སངས་རྒྱས་འབྱུང་སྟེ། །འདི་ནི་བླ་མེད་རྡོ་རྗེ་སྙིང་པོའི་དོན། །རིམ་དགུའི་སྙིང་པོ་བྱང་ཆུབ་ཀློང་ཆེན་ཡིན། །མཁའ་དཀྱིལ་ཉི་ཟླའི་དཀྱིལ་འཁོར་འོད་གསལ་ཡང་། །མ་རྟོགས་སྤྲིན་ཆེན་སྙིང་པོས་ཡོངས་བསྒྲིབས་པས། །མི་སྣང་བྱང་ཆུབ་རང་ལ་ཡོད་པའི་ཚུལ། །སྤྲིན་ཆེན་དབྱིངས་སུ་བཞག་པས་རང་དེངས་ལྟར། །འབད་རྩོལ་མེད་པས་རྒྱུ་འབྲས་སྤྲིན་ བྲལ་ནས། །མཁའ་དཀྱིལ་བྱང་ཆུབ་སྙིང་པོ་རང་ལས་འཆར། །དབང་པོའི་རིམ་པས་ཐེག་པ་ཐ་དད་ལ། །ངོ་བོ་ཉི་བཞིན་ཆོས་དབྱིངས་ཀློང་ན་གསལ། །རྩལ་ལས་ཟེར་བཞིན་ཀུན་ཤར་རིས་མེད་པས། །ས་དང་ཆུ་མཚོར་དྲོད་ཀྱིས་ཁྱབ་པ་ན། །རླངས་ལས་སྤྲིན་གྱི་རོལ་པར་ཤར་བ་ཡིས། ངོ་བོ་ཉིད་དང་རྩལ་ཡང་བསྒྲིབས་པ་བཞིན། །ངོ་བོ་ཉིད་ལས་རང་རྩལ་མ་དག་པའི། །རོལ་པས་སྙིང་པོའི་དེ་ཉིད་རང་ངོར་སྒྲིབ། །སྣང་སྲིད་སྣོད་བཅུད་འཁྲུལ་སྣང་བསམ་མི་ཁྱ
Chinese
無有邊際，於明點之界解脫。顯現任何，於無定之界解脫。顯現為色，顯現於自處解脫。鳴響為聲，鳴響於自處解脫。嗅聞為香，嗅聞於覺受之界解脫。品嚐味覺，觸覺於自性之狀態中解脫。憶念覺知生起感受，於無根無基解脫。於一中解脫，於法性之界解脫。無有二元，於境心平等中解脫。自生解脫，於智慧之界解脫。任運成就解脫，於本基清淨中解脫。多種解脫，於唯一之界解脫。無有方所解脫，於任運成就之界解脫。一切解脫，於精要之界解脫。光明解脫，於日月之界解脫。法性解脫，於虛空之界解脫。有法解脫，於大海之界解脫。不變解脫，於山王之界解脫。本初解脫，於無生之界解脫。頓時解脫，於本覺之界解脫。完全解脫解脫，於本遍之界解脫。 出自《法界寶藏論》。闡述一切法於菩提心中本來解脫之自性之第十二品。 第十三品。闡述一切法於菩提心中本來成佛，不需勤作與修持亦能成佛之品。 諸法任運成就菩提心要中，若以無勤作之要訣串習，於本覺成佛上亦能成佛，此乃無上金剛心要之義。九次第之心要乃菩提廣大之界。虛空中央日月之壇城雖光明，然未悟之大雲以心要完全遮蔽之，不顯現菩提於自性中存在之相。如將大雲置於虛空中自然消散般，以無勤作故，因果之雲 離散後，虛空中央菩提心要自性中顯現。依根器之次第，乘各有不同，然本質如太陽般於法界界中明晰。如自光芒放射般，一切顯現無有分別，如地與水於湖中為熱所遍佈，蒸汽顯現為雲之遊舞般，本質與光芒亦被遮蔽。如自本質中，自性光芒未清淨之，遊舞遮蔽了心要之如是自性。顯現世間器情之錯覺不可思議
English
Without limit, liberated in the sphere of bindu. Whatever arises, liberated in the sphere of uncertainty. Appearing as form, appearance is liberated in its own place. Resounding as sound, resonance is liberated in its own place. Smelling as scent, smelling is liberated in the realm of sensation. Tasting flavor, touch is liberated in the very state of its own nature. Memory, awareness, arising sensation, liberated without root or basis. Liberated into one, liberated in the realm of dharmata. Without duality, liberated in the equality of object and mind. Self-arisen liberation, liberated in the realm of wisdom. Spontaneously accomplished liberation, liberated in the purity of the ground. Various liberations, liberated in the sphere of the single essence. Without direction, liberated in the realm of spontaneous accomplishment. All liberated, liberated in the sphere of the essence. Clear light liberation, liberated in the sphere of sun and moon. Dharmata liberation, liberated in the sphere of space. Phenomena liberation, liberated in the sphere of the ocean. Immutable liberation, liberated in the sphere of the king of mountains. Primordial liberation, liberated in the sphere of the unborn. Instantaneous liberation, liberated in the sphere of original enlightenment. Complete liberation, liberated in the sphere of original expansion. From the Treasury of Dharmadhatu. The twelfth chapter, which explains the nature of all dharmas being primordially liberated in the mind of enlightenment. The thirteenth chapter. The chapter that explains how all dharmas are primordially enlightened in the mind of enlightenment, and how one can become enlightened without effort or practice. In the spontaneously accomplished essence of bodhichitta, if one becomes accustomed to the key point of non-effort, Enlightenment will arise even in original enlightenment; this is the meaning of the supreme vajra essence. The essence of the nine stages is the vast realm of bodhichitta. Although the mandala of the sun and moon in the center of the sky is clear light, Unrealized great clouds completely obscure it with essence, Not showing the way bodhichitta exists in oneself. Just as the great clouds naturally clear when placed in space, By non-effort, the clouds of cause and effect Having separated, the essence of bodhichitta in the center of the sky arises from itself. According to the order of faculties, the vehicles are different, But the essence is clear in the realm of dharmadhatu like the sun. Like rays from skill, all appearances are without limit, When the earth and water in the lake are pervaded by heat, The vapor arises as the play of clouds, Just as essence and skill are also obscured. Like from essence, the unpurified self-display, The play obscures the suchness of the essence to oneself. The illusion of the vessel and contents of existence is inconceivable.