Chinese
哦，是的。念头、无意、无心中，没有陷入贪恋的执着，是无念光明的智慧。能照和所照脱离了法，对此念头没有转移，光明无执着是智慧。如是说。平等的智慧也有本体、定义、分类三种。本体是，在轮涅的界中，本来解脱的大平等中，平等缘起三门身语意，本体自性慈悲三者安住于大平等中，没有局限和偏袒。胜观经中说： 所谓平等性，平等因二，平等缘三，以平等的时间和量。又自显经中说： 诸法平等的本体中，没有偏向任何一方。如是说。 定义是，在那本身中说： 法性没有局限是平等，具有智慧的意义是性，平等性智慧就是这样。又胜观经中说： 所谓平等是法性，脱离了痛苦的戏论。所谓性是没有改造和勤作，自性安住本体空，心性念头全部灭尽。所谓智慧是安住，以了悟它的特征，不住于轮涅二者。如是说。 分类有五种，自显经中说： 平等性智慧和平等性不灭的智慧二者，不动摇平等性智慧和不灭平等性智慧二者，对什么也不住的平等性智慧，共五种。 它们的本体是，又在那部经中说： 法性平等不混杂，是平等性智慧。不灭各自执持特征，是不灭平等性智慧。 不动摇是身的坛城，没有局限和偏袒是，不动摇平等性智慧。不灭光明大放光芒，心的念头清净是，平等性不灭智慧。对什么也不住是众生的顶端， 摆脱了相的实有是，不住平等性智慧。如是说。个别观察的智慧也有本体、定义、分类三种。本体是，对一切法不混杂而现量了知。胜观经中说： 个别观察是根的种类，对什么显现什么就是它的法，次第个别明了。
English
Oh, yes. In thought, mindlessness, and heartlessness, without entering into the clinging of attachment, it is the non-conceptual, clear wisdom. The illuminator and the illuminated are free from dharma, and thoughts do not shift from it. Clear, ungrasping is wisdom. Thus it is said. The wisdom of equality also has three aspects: essence, definition, and division. The essence is that in the realm of samsara and nirvana, in the great equality of primordial liberation, the three doors of equality, body, speech, and mind, the three, essence, nature, and compassion, abide in great equality, without limitation or partiality. The Transcendental Vision says: "What is called equality is two equal causes and three equal conditions, by equal time and measure." Also, the Self-Arisen says: "In the essence of the equality of all dharmas, it does not fall to any side." Thus it is said. The definition is, in that very text: "Dharmata without limitation is equality, possessing the meaning of intelligence is 'ness,' the wisdom of equality is just so." Also, the Transcendental Vision says: "What is called equality is dharmata, free from the elaboration of suffering. 'Ness' means without fabrication or effort, naturally abiding, empty of essence, the very nature of mind, all thoughts exhausted. What is called wisdom is abiding, by realizing its characteristics, it does not abide in either samsara or nirvana." Thus it is said. There are five divisions, as the Self-Arisen says: "The wisdom of equality and the wisdom of non-ceasing equality, two; the unwavering wisdom of equality and the non-ceasing wisdom of equality, two; the wisdom of equality that does not abide in anything, five in all." The essence of these is, again, in that very tantra: "Dharmata is equal and unmixed, it is the wisdom of equality. Non-ceasing, it holds individual characteristics, it is the wisdom of non-ceasing equality." Unwavering is the mandala of the body, without limitation or partiality, it is the unwavering wisdom of equality. Non-ceasing, with great clear radiance, the purification of the mind's thoughts is, the non-ceasing wisdom of equality. Not abiding in anything is the peak of all, the liberation of the reality of characteristics is, the non-abiding wisdom of equality. Thus it is said. The wisdom of individual discrimination also has three aspects: essence, definition, and division. The essence is the direct realization of all dharmas without mixing them. The Transcendental Vision says: "Individual discrimination is the category of the senses, whatever appears to whatever is its dharma, clearly distinct in order."