Chinese
犹如虚空一般，为了自在地驾驭风，犹如风一般六百刹那间，能够游历四大部洲。为了证悟自心空性，能够消化所见之物，这是获得见解的把握，这是精通禅修的征象。身体没有虫蚁生命，为了以慈悲圆满利他，因为念头心识断灭，身体轻如木棉。因为觉性具有不死的意义，身体变得如十六岁少年。因为法性湿润遍布心间，身体等毛发都带有油性。这样心不散乱，安住在所住之处，不能进入错乱的境地。这（1）是禅修者自己证悟后，以二世获得成佛。如是说。第二是彻却达到究竟的程度，以及妥噶串习的程度。第一是彻却纯熟时，显现和身体都显现为不可分割的微尘，四大种的微尘回到各自的本位，并且能够驾驭眼和神通，从而在此生获得解脱。在《珍宝积聚续》中说：此自身领悟之时，无有不显现分别念，一切显现自清净，一切皆为坦然显现，转为空明大种性。地水火风四大，各自的能力不显现，如雾一般在空中升腾。各种错乱的执着，无论如何思考也不会产生，能取所取的部分自然止息，任何不显现的都会自然耗尽，显现者是自己的体验，一切有情众生也是如此。如是说。此处的合理性是，在共同乘中也说粗大的四大种，以微尘不可分割的方式存在于实相中。通过串习空性，能够见到微尘，并且能够穿透墙壁、山脉和建筑物等，通过神变在空中火化遗体等也有讲述。在无上乘中，由于宣说了无根幻化的八种比喻，因此在证悟究竟的胜义谛后，当错乱消失时，彻却的微尘便会升腾。这与妥噶不同，妥噶的微尘升腾时会显现为光明，因此有生起和进入。
English
Like the sky, in order to freely control the wind, like the wind, in six hundred moments, one can travel through the four continents. In order to realize the emptiness of one's own mind, one can digest what is seen. This is the attainment of the certainty of view, and it is a sign of mastering meditation. The body is free from insects and living beings. In order to perfect benefiting others with compassion, because thoughts and mental streams are extinguished, the body is as light as cotton. Because awareness has the meaning of immortality, the body becomes like a sixteen-year-old youth. Because the moisture of Dharma nature pervades the mind, the body and hair are oily. In this way, the mind does not wander, but stays in the place where it is, and cannot enter into the realm of delusion. This (1) is how a meditator attains enlightenment in two lifetimes after realizing himself. So it is said. The second is the measure of the completion of Trekchö and the measure of practice of Tögal. The first is that when Trekchö is mastered, appearances and the entire body are seen as indivisible particles, and the particles of the four elements rise to their respective positions, and one gains control over the eyes and clairvoyance, thereby attaining liberation in this very life. In the Tantra of the Heap of Jewels, it says: When this itself is understood in one's own mind, there is no non-appearance of conceptual thoughts, all appearances are self-purified, and all become naturally manifest, transforming into the nature of great emptiness and clarity. The four elements of earth, water, fire, and wind, their respective powers do not appear, but rise into the sky like mist. All kinds of deluded attachments, no matter how one thinks, do not arise, and the parts of grasping and being grasped naturally cease, and whatever does not appear is naturally exhausted, and the manifest is one's own experience, and all sentient beings are the same. So it is said. The validity of this is that in the common vehicle it is also said that the coarse four elements exist in reality as indivisible particles. Through the practice of emptiness, one can see particles, and one can pass through walls, mountains, and buildings, and it is also taught that one can cremate corpses in the sky through miraculous powers. In the unsurpassed vehicle, because the eight similes of rootless illusion are taught, when the ultimate truth is realized and delusion disappears, the particles of Trekchö rise. This is different from Tögal, because when the particles of Tögal rise, they appear as light, so there is arising and entering.