Chinese
当从睡眠中醒来时，就像那样无法再逆转一样。 通过逆转错觉的来源——轮回， 错觉的根源被摧毁，错觉者在自身处解脱。 奇哉！朋友们，错觉显现如幻象， 显现之时，它从未真实存在过。 粗大的微尘，也没有方分。 心是无实有，自性空性的状态， 在那之上，什么和什么会显现为错觉呢？ 错觉无基，自解脱，法身。 虽无而显现，如镜中影像。 清净的心性如镜面般显现， 各种因缘的影像，无论显现什么， 都不是从心中产生，只是在心中显现而已。 显现对心没有丝毫沾染。 镜中影像只是因缘显现而已， 是从镜子里面产生出来的吗？ 不是那样，只是在它上面显现而已。 因此，心中从未有过错觉。 心性本身就是镜子的基础，是佛陀本身。 是万物的显现之基，不灭地执持影像。 通过认识到那自性，能所二取解脱。 因此，错觉不是从心中产生， 显现为错觉的，不在心之外。 因此，错觉的自性就是心性本身， 无有束缚解脱，却显现束缚解脱，真是奇妙！ 如是证悟，则超越一切束缚解脱。 即使如此说，如果仍然执着于特定事物， 那么理解的领域就存在着需要证悟的东西。 听闻此，如果脱离一切执着， 就会位列三世持明者的行列， 在普贤王如来的境界中占据稳固之地。 奇哉！朋友们，在所有时间里， 瑜伽士的智慧如虚空中鸟的行迹。 如鸟迹已逝，消失不见， 先前的念头已灭，无法看见。 不要继续追逐执着于它。 如鸟迹未来，如未来无实有， 不要为未来的念头而烦恼。 如鸟迹现在，无有颜色形状， 对于当下的念头，保持平常的自然状态， 不要用人为的方法去改造。 无论是什么，都不要刻意执着。 不要用“是”或“不是”去区分。 不要带着执着去进行肯定或否定。 无论显现什么，都不要执着于它。 这是最终极的精要窍诀。 无论显现什么，如果不执着于它， 烦恼自灭，成为大智慧。
English
When awakened from sleep, Just like that, it cannot be reversed. By reversing the source of delusion—samsara, The root of delusion is destroyed, and the deluded one is liberated in their own place. Alas! Friends, delusion appears like an illusion, At the moment of appearance, it has never truly existed. Even the coarse dust particle has no directional parts. The mind is without substance, in the state of emptiness, Upon that, what and what would appear as delusion? Delusion is baseless, self-liberated, the Dharmakaya. Appearing as non-existent, like a reflection in a mirror. The pure mind itself appears like the surface of a mirror, Whatever appears as reflections of various conditions, Does not arise from the mind, it only appears in the mind. Appearance does not stain the mind in the slightest. The reflection in the mirror is merely the appearance of conditions, Does it arise from within the mirror? It is not so, it merely appears upon it. Therefore, delusion has never existed in the mind. The mind itself is the basis of the mirror, it is the Buddha itself. It is the basis of all appearances, unceasingly holding reflections. By recognizing that self-nature, the grasping and the grasped are liberated. Therefore, delusion does not arise from the mind, What appears as delusion is not other than the mind. Therefore, the self-nature of delusion is the mind itself, Without bondage or liberation, yet the appearance of bondage and liberation is wondrous! If one realizes this, one transcends all bondage and liberation. Even if this is said, if one still clings to specific things, Then the realm of understanding still has something to be realized. Having heard this, if one is free from all clinging, One will be ranked among the Vidyadharas of the three times, And will secure a firm place in the realm of Samantabhadra. Alas! Friends, at all times, The wisdom of a yogi is like the path of a bird in the sky. Like the bird's tracks that have passed, disappeared and are not seen, The previous thoughts have ceased and cannot be seen. Do not continue to pursue and cling to them. Like the bird's tracks in the future, like the unreal future, Do not trouble yourself with future thoughts. Like the bird's tracks in the present, without color or shape, For the present thoughts, maintain a normal, natural state, Do not artificially modify them with remedies. Whatever it is, do not deliberately cling to it. Do not discriminate with "is" or "is not." Do not engage in affirmation or negation with clinging. Whatever appears, do not cling to it. This is the ultimate essential instruction. Whatever appears, if you do not cling to it, Afflictions are self-liberated, becoming great wisdom.