Chinese
在初十的月亮上，观想所有佛的本体金刚萨埵，身色白色，一面二臂，右手持金刚杵，左手持铃，如续部所说。观想上师传承，心不散乱地专注，最后祈祷，变成五种颜色的光芒，观想融入自身，这是独特的混合，称为大圆满平等性的印持。这是前行。正行有三：净化语，灌顶，印持并介绍。第一是赋予语力量，是语自身清净的意义，师徒都各自调整身体舒适。口中发出不大不小的声音，念诵阿阿阿，心专注于阿，念诵一天。如果按一夜来算，念诵一百遍。然后第二天晚上念诵元音的集合。此时，上师在念诵单独的阿时，弟子念诵阿，所有脉都打开，所有的阿都自然涌现。从中，光团发出光芒，以自性的普贤王如来父母双运的象征来激发。普贤王如来父母双运，菩提心以五种光的形式充满身体的头尾。此时，压迫产生耳鸣的脉。同样，让学生自己也观修。通过观修，一定会产生特殊的体验。因此，在念诵元音时，那些字母从脉中自然产生，从内部的脉轮中也发出所有法的声音，淅沥沥。在辅音的时候，念诵的字母向外发出，观想自己的身体内部充满了字母。然后，应该给有缘者灌顶，脱光身体，用瓶水和朱砂点在头顶上，让口中大声念诵嗡嗡。（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）上师按住喉咙的脉搏。此时，身体颤抖摇晃，口中自发说话，心神恍惚是必然会出现的。然后，观想学生的身体是一个巨大的白色嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。
English
On the tenth lunar day, visualize Vajrasattva, the essence of all Buddhas, with a white body, one face, and two arms, holding a vajra in the right hand and a bell in the left, as described in the tantras. Meditate on the lineage of lamas, focusing without distraction, and finally pray, transforming into the nature of five-colored rays. Visualize it dissolving into yourself, which is a unique blending, called the sealing of the Great Perfection of Equality. This is the preliminary practice. The main practice has three parts: purifying speech, empowerment, and sealing and introduction. The first is to empower speech, which is the meaning of speech itself being pure. Both teacher and student adjust their bodies comfortably. Utter the sound 'A A A' neither too loud nor too soft, and focus the mind on 'A', reciting for one day. If it is done in one night, recite it a hundred times. Then, on the second night, recite the collection of vowels completely. At this time, when the teacher recites a single 'A', the student recites 'A', opening all the channels. All 'A's arise naturally. From this, rays of light emanate from the light spheres, stimulated by the symbol of the union of Samantabhadra and Samantabhadri in their natural state. Samantabhadra and Samantabhadri in union, the bodhicitta fills the body from head to toe in the form of five lights. At this time, compress the channels that produce the sound of tinnitus. Similarly, have the student meditate on their own. Through meditation, a special experience will surely arise. Therefore, when reciting the vowels, those letters arise naturally from within the channels, and from the inner chakras, the sound of all dharmas arises, sili sili. During the consonants, the letters being recited are emitted outwards, and visualize that the inside of your body is filled with letters. Then, empowerment should be given to the fortunate one, stripping the body naked, and placing a vase of water and a drop of vermillion on the crown of the head, and have them loudly recite Om Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). The teacher presses on the pulse of the throat. At this time, the body trembling and shaking, spontaneous speech, and mental distraction are bound to occur. Then, visualize the student's body as a huge white Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡).