English
ū min. Thus, fiercely recite fierce mantras such as Akrodheka and Sumbaṇi. Accompanied by music, burn gugul incense, scatter mustard seeds, and dispel obstacles. Purify the phurba. From emptiness, the wrathful deity arising from Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), who destroys obstacles, holding a vajra and bell, transforms into the form of a phurba from the navel downwards. Oṃ gha gha-tāya ghāta-ya sarva duṣṭāṃ māraya phaṭ phaṭ (Tibetan: ཨོཾ་གྷ་གྷཱ་ཏ་ཡ་གྷཱ་ཏ་ཡ་སརྦ་དུཥྚཱཾམཱ་ར་ཡ་ཕཊ་ཕཊ།, Sanskrit Devanagari: ॐ घ घాతయ घాతయ సర్వ దుష్టాం మారయ ఫట్ ఫట్, Sanskrit Romanization: oṃ gha gha-tāya ghāta-ya sarva duṣṭāṃ māraya phaṭ phaṭ, Chinese literal meaning: Om, strike, strike, destroy all evil, phat, phat). Kīli kīlāya sarva pāpaṃ hūṃ hūṃ hūṃ (Tibetan: ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་པཱ་པཾ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ།, Sanskrit Devanagari: कीली कीलाय సర్వ పాపం హూం హూం హూం, Sanskrit Romanization: kīli kīlāya sarva pāpaṃ hūṃ hūṃ hūṃ, Chinese literal meaning: Kili, Kilaya, all sins, Hum, Hum, Hum). Vajra kīla kīlāya vajra dharoda ājñāpayate sarva vighnan kāyavākcitta vajra kīli kīlāya hūṃ phaṭ (Tibetan: བཛྲ་ཀཱི་ལ་ཀཱི་ལ་ཡ་བཛྲ་དྷ་རོད་ཨཱཛྙཱ་པ་ཡ་ཏེ་སརྦ་བིགྷྣན་ཀཱ་ཡ་ཝཱཀྩིཏྟ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: वज्र कील कीलाय वज्र धरोद आज्ञापयते सर्व विघ्नन कायवाक्चित्त वज्र कीली कीलाय हूं फट्, Sanskrit Romanization: vajra kīla kīlāya vajra dharoda ājñāpayate sarva vighnan kāyavākcitta vajra kīli kīlāya hūṃ phaṭ, Chinese literal meaning: Vajra Kilaya, Kili, Kilaya, Vajra Holder, command, all obstacles, body, speech, mind, Vajra Kili, Kilaya, Hum, Phat). Thus, insert the phurba into the crown of the obstacle's head. Oṃ vajra krodha hana hana hūṃ phaṭ (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र क्रोध हन हन हूं फट्, Sanskrit Romanization: oṃ vajra krodha hana hana hūṃ phaṭ, Chinese literal meaning: Om, Vajra, Wrath, strike, strike, Hum, Phat). Thus, strike with a hammer. Light radiates from the wrathful phurba, completely destroying all remaining obstacles. The vajra fence, net, tent, canopy, and blazing fire are all formed. Oṃ vajra rakṣa rakṣa hūṃ hūṃ hūṃ phaṭ svāhā (Tibetan: ཨོཾ་བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वज्र रक्ष रक्ष हूं हूं हूं फट् स्वाहा, Sanskrit Romanization: oṃ vajra rakṣa rakṣa hūṃ hūṃ hūṃ phaṭ svāhā, Chinese literal meaning: Om, Vajra, protect, protect, Hum, Hum, Hum, Phat, Svaha). Thus, protect. If actually driving in the phurba, the boundary is maintained until the peg is released. When offering tormas to the yidam, one also makes offerings to the deities offered in the mind. Next is the practice. There are two types of practice: regular continuous practice and practice at specific times. First, regular continuous practice: In a place conducive to meditation, practice only with the three doors of body, speech, and mind, the inner yoga of the deity, mantra, and wisdom. First, taking refuge: Until the essence of enlightenment is reached, I take refuge in the Buddha, I take refuge in the sacred Dharma, I have unwavering faith in the Sangha. Generating bodhicitta: I and limitless sentient beings, are inherently Buddhas, to realize this inherent Buddhahood, I generate the supreme bodhicitta. Accumulating merit: I am Yamantaka. Visualize yourself instantly transforming into Manjushri Yamantaka, at your heart, on a sun disc, a dark blue Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) radiates light. Invite all the gurus, yidams, Buddhas, bodhisattvas, dakinis, and dharma protectors who pervade the sky into the space in front. Vajra samājaḥ (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: वज्र समा जः, Sanskrit Romanization: vajra samājaḥ, Chinese literal meaning: Vajra Samaja). Vajra Guru Buddha auspicious, I prostrate to those who abide in the three times. Having become the field for relying on the Three Jewels, I take refuge with non-dual mind. Please accept the pure offerings transformed from real objects and mind. Please confess the obstacles that cut off the river of siddhis and all misdeeds.
Chinese
礼！ 十方三轮清净法， 不著之行随喜赞。 清净四边无垢染， 圆满菩提心生起。 敬献如来菩萨众， 三清净之身供养。 生生世世所积业， 汇集回向大菩提。 会供圣众 ཛཿཧཱུྃ་བྃ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），融入自身成无二。 ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡，自性清净，一切法，自性清净我。 ཨོཾ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡，空性智慧金刚，自性我。 将执取所摄一切法，皆为空性无自性，安住于如是自性中。 如是不悟迷乱诸有情，观彼如幻生起大悲心。 其后乃为防护轮： 于空性中刹那顷，ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字化为种种金刚之中心。 བྷྲཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字化为黄色法轮，具十辐，右旋。 中央日轮上，བྷྲཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字化为自身顶髻转轮王，身色黄。 头顶具白伞，右手持轮，左手执摇铃并作柄。 外层十辐日轮上，ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字化为十忿怒尊，皆为蓝黑色，持杵及绢索。 法轮之外为金刚地基，帐幕、网、幡幢。 其外四方四隅上下，皆为持种种兵器之帐房，及熊熊燃烧之火焰。 内之诸尊圣众三处，由ཨོཾ་ཨཱཿཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字放光。 自性宫殿迎请忿怒尊坛城，由诸佛菩萨、本尊、勇士空行围绕， བཛྲ་ས་མཱ་ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）金刚萨玛扎， པདྨ་ཀ་མ་ལཱ་ཡ་སྟྭཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）莲花莲花开放。 以阏伽等供养。 ཧཱུྃ༔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 忿怒生于嗔恚处， 常时精勤行杀戮， 摧毁四魔调难调， 我礼赞叹诸眷属。 如是赞叹，融入誓言尊，与智慧无别融合。 ཛཿཧཱུྃ་བྃ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 复次迎请五部灌顶主尊及眷属， བཛྲ་ས་མཱ་ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）金刚萨玛扎，以花等供养。 ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡，一切如来，请灌顶我。 如是祈请， ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡啊吽梭哈。 ཨོཾ་བཛྲཱི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡，金刚成为，灌顶吽。 如是灌顶，身满净无垢，余水上涌，各各本尊以各各之族类为顶严。 主尊心间日轮上，由ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字放光，忿
English
Homage! The pure Dharma of the ten directions and three wheels, I rejoice and praise the unattached conduct. The pure four extremes are without defilement, The perfect Bodhi mind is generated. To the Sugatas, Bodhisattvas, I offer the body of the three purities. All the actions accumulated in countless lifetimes, I gather and dedicate to the great Bodhi. The assembly field, JAH HUM BAM HOH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), dissolves into oneself and becomes non-dual. OM SVABHAVA SHUDDHAH SARVA DHARMAH SVABHAVA SHUDDHO 'HAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Om, self-nature pure, all dharmas, self-nature pure I am. OM SHUNYATA JÑANA VAJRA SVABHAVA ATMAKO 'HAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Om, emptiness wisdom vajra, self-nature I am. All phenomena gathered by grasping and clinging are empty and without self-nature, abiding equally in suchness itself. For sentient beings who do not understand this and are deluded, may great compassion arise everywhere like an illusion. Then, the protection wheel: From the state of emptiness, in an instant, HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into the center of various vajras. BHRUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into a yellow wheel with ten spokes, turning to the right. In the center, on the sun disc, BHRUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into oneself as the Crown-Turning King, yellow in color. With a white umbrella on the head, holding a wheel in the right hand and a bell in the left, using it as a handle. On the ten spokes of the outer layer, on the sun, HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into ten wrathful deities, all dark blue, holding clubs and lassos. Outside the wheel is a vajra ground, a tent, a net, and banners. Outside of that, in all directions, corners, above and below, are tent-houses holding various weapons, and fiercely burning flames. The three places of the inner deities and assembly, from OM AH HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) radiate light. From the natural abode, invite the mandala of wrathful deities, surrounded by Buddhas, Bodhisattvas, Yidams, heroes, and dakinis, VAJRA SAMĀJAḤ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), PADMA KAMALAYA STVAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Offer with argham etc. HUM! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Wrathful ones born from the place of anger, Constantly striving to kill, Destroying the four maras and subduing the difficult to tame, I prostrate and praise the retinues. Thus praised, dissolve into the Samaya being, merging inseparably with wisdom. JAH HUM BAM HOH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Again, invite the five families of empowerment deities and retinues, VAJRA SAMĀJAḤ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), offer with flowers etc. OM SARVA TATHAGATA ABHISIÑCATU MAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Om, all Tathagatas, please empower me. Thus requested, OM AH HUM SVAHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM VAJRI BHAVA ABHISIÑCA HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Om, vajra become, empower Hum. Thus empowered, the body is filled and purified of impurities, the remaining water rises upwards, and each deity is crowned with their respective family emblem. On the sun disc at the heart of the main deity, from HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) radiates light, wrath