Chinese
如果密续智者们宣称通过密续才能了解，谁又能对此提出异议呢？然而，须弥山位于三十三天之上，高达百万由旬，如果时轮金刚中没有提到，那么如何才能将美妙的城市、殊胜的王宫、四大园林等，不与俱舍论相混淆，而又完美地安置于时轮金刚的体系之中呢？对此请深思熟虑。如果有人能说出与其它密续和俱舍论不相混淆，又符合时轮金刚本尊坛城善说之理的说法，我也会追随他。然而，在如今的藏地，没有人能这样讲解。因此，我的这种方式，自创的部分很少，却以诸多善说之处为庄严，如果存在没有嫉妒且公正的智者，就应该以喜悦之心接受。金刚山不可能完全包含在火轮之中，因为在《无垢经》中说：从咸水海的周围，左右会变成两个十万由旬的火和风的周围等等。经中多次用“周围”一词来表示火轮本身。如果火轮的尺寸是七万五千由旬，须弥山必须向上耸立，那么风轮也必须相同，或者更多，因为“周围”一词必须保持一致。自宗不承认第七座山，即金刚山是火轮的一部分。然而，从那像马头一样的金刚岩石中燃烧的火焰，必须位于火轮的范围内，但这仍然是第七座山。正如《大疏》中所说：包括金刚山在内的七座山，金刚山是马头之火。金刚位于咸水海之外。必须按照这样来理解，金刚是由金刚石构成的山。在《海神请问品》中说：海水虽然很多，但也有干涸的时候，不会被鬼怪吃掉。当劫末临近时，两个太阳出现，所有的泉水和池塘都会干涸。三个太阳出现时，所有的小溪都会干涸。四个太阳出现时，所有的水都会干涸。五个太阳出现时，大海也会减少五分之一。六个太阳出现时
English
If tantric scholars proclaim that it can only be understood through tantra, who can object to this? However, Mount Meru is located above the Thirty-Three Heavens, reaching a million yojanas in height. If it is not mentioned in the Kalachakra, then how can the beautiful city, the magnificent royal palace, the four great gardens, etc., be perfectly placed within the Kalachakra system without being confused with the Abhidharma? Please consider this carefully. If someone can speak of the deity's abode in the Kalachakra, which is not mixed with other tantras and the Abhidharma, and is in accordance with the principles of the well-spoken teachings, I will also follow him. However, there is no one in Tibet today who can explain it in this way. Therefore, my method has few self-created parts and is adorned with many well-spoken aspects. If there are wise people who are without jealousy and are impartial, they should accept it with joy. The Vajra Mountain cannot be completely included in the fire circle, because in the "Immaculate Sutra" it says: From the surroundings of the salt water sea, to the left and right, there will be two hundred thousand yojanas of fire and wind surroundings, and so on. The word "surroundings" is repeatedly used to indicate the fire circle itself. If the size of the fire circle is seventy-five thousand yojanas, and Mount Meru must stand upright, then the wind circle must also be the same, or even more, because the word "surroundings" must remain consistent. The self-tradition does not accept that the seventh mountain, the Vajra Mountain, is part of the fire circle. However, the flames burning from that Vajra rock, which looks like a horse's head, must be located within the area of the fire circle, but this is still the seventh mountain. As stated in the "Great Commentary": The seven mountains including the Vajra Mountain, the Vajra Mountain is the fire of the horse's head. The Vajra is outside the salt water sea. It must be understood in this way, that the Vajra is a mountain made of diamond. In the chapter "Asked by the Sea God": Although there is much sea water, there is also a time when it dries up, and it will not be eaten by demons. When the end of the kalpa is near, when two suns appear, all the springs and ponds will dry up. When three suns appear, all the streams will dry up. When four suns appear, all the water will dry up. When five suns appear, the great ocean will also decrease by one-fifth. When six suns appear