Chinese
对于那些从事琐碎工作的人来说，工资、房租、电费等费用都不够用。为了生存，不得不去奉承、讨好他人，甚至做出一些谄媚的举动，但又不得不这样做。这五种不正当的生计方式，对于那些似是而非的工作，无论愿意与否，为了上师的旨意，也必须接受许多。无论如何，我从未做过用甚深教法的灌顶和传承来购买财物的经商行为，也未曾做过将古董作为商品来出售的商人，我自认为依靠的是与正法相符的清净资财。我自认为所做之事没有贪婪、怀疑、竞争、偏袒和争斗，而是以纯洁的意乐来完成的。如今，建造大型寺庙和高大佛塔的人很多，因为它们在眼前显得壮丽，所以资助者也很多。但我认为，具有经论和证悟的如来教法是珍贵的，是佛法的根本，因此，为了让它在人间长久住世，并稍微利益众生的心识，我将搜集佛典作为我唯一的事业。 总的来说，我似乎受到了前世业力和愿力的强烈影响，如果我能找到一部古老而稀有的经书，我所感受到的喜悦会比得到一尊古老的佛像或一件加持过的圣物高出九倍。我对经书的执着也非同小可，因此我不得不将我一生的精力投入到这项繁琐的工作中。 将逆境转化为道用： 如果我坦诚地谈论我所遇到的一些障碍，有一次，为了搜集经书，我乘坐一辆重型卡车。在名叫娘俄莫纳的地方，卡车翻了两次，导致一位同行的朋友丧生。虽然许多人受伤，但我和我的一位助手只受了轻微的擦伤。此外，为了筹集资金，我和一位朋友一起去了色达、班玛、阿坝等地，但一分钱也没赚到。当我们到达成都时，他的一些朋友与一些汉人发生了争执。许多汉人殴打了他，导致他头部受了重伤，所以他回到了家乡，只留下我孤身一人。还有...
English
For those engaged in trivial jobs, wages, rent, electricity bills, and other expenses are insufficient. To survive, one has to flatter and please others, even resorting to obsequious actions, yet they have no choice but to do so. These five improper livelihoods, for those ambiguous jobs, whether willing or not, for the sake of the guru's will, they have to accept many things. In any case, I have never engaged in the business of using profound Dharma empowerments and transmissions to buy property, nor have I been a merchant selling antiques as commodities. I consider myself to be relying on pure wealth that is in accordance with the Dharma. I pride myself on accomplishing things without greed, doubt, competition, bias, or strife, but with pure intention. Nowadays, there are many who build large temples and tall stupas, and because they appear magnificent in the present moment, there are also many sponsors. But I believe that the Buddha's precious teachings, which possess both scripture and realization, are the foundation of the Dharma. Therefore, in order for it to remain in the human realm for a long time and to slightly benefit the minds of sentient beings, I have made collecting Dharma texts my sole endeavor. In general, I seem to be strongly influenced by the karma and aspirations of my previous lives. If I find an old and rare scripture, the joy I feel is nine times greater than receiving an old statue or a blessed relic. My attachment to scriptures is also considerable, so I have had to devote my life's energy to this tedious work. Turning Adversity into the Path: If I honestly talk about some of the obstacles I have encountered, once, while traveling in a heavy truck to collect scriptures, in a place called Nyag Ngamo Na, the truck overturned twice, resulting in the death of a fellow traveler. Although many people were injured, I and one of my assistants only suffered minor abrasions. Furthermore, in order to raise funds, I went with a friend to Serta, Padma, Aba, and other places, but I didn't earn a single penny. When we arrived in Chengdu, some of his friends got into a fight with some Han Chinese. Many Han Chinese beat him, causing him to suffer a severe head injury, so he returned to his hometown, leaving me alone. Also...
Chinese
第三次的时候，茶女乔姆·阿卡尔因意外死亡等诸多违缘障碍和困难而去世，心想是否如“法深则魔深”所说。如果真是这样就好了，这标志着这些佛法典籍具有加持力。如果这样，就能利益许多有缘众生。如果能利益众生，即使对我及我的一些同伴造成损害，也毫不在意。或者如《金刚经》所说：“精进于般若波罗蜜多的菩萨，会遭受种种苦难，因为将来所受之业将完全耗尽。”等等，也许就是这样。如果真是这样，就把它看作是消除恶业、偿还宿债的最佳方法，那就是功德。因此，与其灰心丧气或气馁，不如不懒惰，以信心、精进和谨慎这三者克服困难，忍受疲劳，最终经过前后十九年左右的坚持，将果噶、多噶、修噶三部及其注释等，汇集成中等篇幅的一百三十三卷。其中，纸张数量为四万二千八百一十一张，法类约一千三百种，字数约五千三百万，已完成搜集和整理的目录如下。 噶玛目录正文。 编纂噶玛典籍的顺序，与引导所化众生入道的次第相同。如《意集总续金刚布阵经》所说：“究竟决定之乘，分为三类：生源引导、苦行种姓、自在方便之乘。”又如圣龙树所说：“此方便圆满佛，如梯之阶梯。”按照九乘次第编排。即外生源引导乘的法类略少，内苦行种姓乘的外三部续中，事部续较少。秘密自在方便乘的内三部续，以噶玛、多噶、修噶三部的法典为主。
English
During the third time, the tea lady Jomo Akal died due to an unexpected death, and so on, encountering many obstacles, hindrances, and difficulties. I wondered if it was as the saying goes, "The deeper the Dharma, the deeper the demons." If that's the case, it would be good, as it would be a sign that these Dharma scriptures have blessings. If so, it could benefit many sentient beings with karma and fortune. If it benefits sentient beings, even if it harms me and some of my companions, I wouldn't mind. Alternatively, as the Vajra Cutter Sutra says, "A Bodhisattva who strives in the Perfection of Wisdom will be tormented in every way, because the karma to be experienced in the future will be completely exhausted." And so on, so maybe that's it. If that's the case, I would regard it as the best way to exhaust bad karma and repay karmic debts, and that would be merit. Therefore, rather than being discouraged or disheartened, without being lazy, I overcame difficulties with faith, diligence, and mindfulness, endured fatigue, and finally, after persisting for about nineteen years, compiled the fruit Kamma, Dokka, and Xiu Kamma, along with their commentaries, into one hundred and thirty-three medium-sized volumes. Among them, the number of pages is forty-two thousand eight hundred and eleven, with about one thousand three hundred Dharma categories, and about fifty-three million words. The catalog that has been collected and organized is as follows. Actual Kamma Catalog. The order of compiling the Kamma scriptures is arranged in the same order as how to guide those to be tamed onto the path. As the Guhyagarbha Tantra says, "The definitive vehicle of ultimate meaning is taught to be threefold: the vehicle of origination and guidance, the vehicle of asceticism, and the vehicle of empowerment." Also, as the noble Nagarjuna said, "This method is shown by the perfect Buddha as a ladder." It is arranged according to the order of the nine vehicles. That is, the outer vehicle of origination and guidance has only a few Dharma categories, and among the outer three classes of tantras of the inner vehicle of asceticism, the Kriya Tantra is few. The secret vehicle of empowerment mainly consists of the Dharma texts of the inner three classes of tantras, Kamma, Dokka, and Xiu Kamma.
Tibetan
ཐུབ་བསྟོད
Chinese
收集并整理了所有能找到的相关稀有古籍。 其中，藏地所有教法的根本是宁玛派的密宗，它有两大传承系统，即经传和伏藏。这里，经传派的法脉长久不断，此传承的经部法类，包含了显密经续的根本经典、口诀、修法仪轨及其支分等；以及众多印度和藏族学者所著的释经论疏、总纲和口诀教言等。以上分为两大类。第一类包括：因乘和果金刚乘。 首先，因乘中，关于进入佛法的门径——皈依的章节： 在噶玛根本法类（ཀ）第001部中： 六支皈依，大学者无垢友所著，第2页：唯一的皈依处是导师佛陀，无害寂静是神圣的法，引导者是圣者僧伽众。KM-a01 祈请六支皈依和七十法之主，祈请具传承上师的加持，赐予荣耀，光荣狮子的开示，第3页。KM-a57 六支皈依的对境和皈依处之明示，光荣狮子的开示，第2页。KM-a57 皈依的传承结合，如月亮般美丽的串珠，光荣狮子的开示，第14页。KM-a57 六支皈依的传承结合，如灯火般美丽的串珠，光荣狮子的开示，第17页。KM-a57 六支皈依的总义，光荣狮子的开示，第14页。KM-a57 六支皈依的简略传承祈请文，加持生辉，光荣狮子的开示，第2页。KM-a57 受持六支皈依并依次念诵的方法，光荣狮子的开示，第1页。KM-a57 讲述六支皈依的目录，提卡大译师法吉祥的开示，第10页。KM-a01 六支皈依的章节，耶谢多杰的开示，第2页。KM-a01 二十一种无漏法赞，大学者英雄的开示，第4页。KM-a57 释迦赞
English
Collected and compiled all the rare and ancient books related that could be found. Among them, the root of all the teachings in Tibet is the Nyingma school's Secret Mantra, which has two major transmission systems: Kama and Terma. Here, the Kama tradition's lineage has remained unbroken. This Kama Dharma section includes the root texts of the Sutras and Tantras of the Exoteric and Esoteric teachings, the oral instructions, the practice rituals and their branches, and the commentaries on the Tantras, explanations, general outlines, and instructions composed by many Indian and Tibetan scholars and accomplished masters. These are divided into two major categories. The first category includes the Cause Vehicle and the Result Vajra Vehicle. First, in the Cause Vehicle, regarding the chapter on taking refuge, which is the gateway to entering the Dharma: In the Kama Root Dharma Section (ཀ) Volume 001: The Six-Limbed Refuge, composed by the great scholar Vimalamitra, page 2: The sole refuge is the teacher, the Buddha himself. Harmless and peaceful is the sacred Dharma. The guide is the noble Sangha community. KM-a01 A prayer to the masters of the Six-Limbed Refuge and the Seventy Dharmas, requesting the blessings of the lineage-holding lamas, bestowing glory, the words of Glorious Lion, page 3. KM-a57 Clarification of the objects and places of refuge of the Six-Limbed Refuge, the words of Glorious Lion, page 2. KM-a57 The combination of the refuge lineage, a string of pearls as beautiful as the moon, the words of Glorious Lion, page 14. KM-a57 The combination of the refuge lineage of the Six-Limbed Refuge, a string of lamps, the words of Glorious Lion, page 17. KM-a57 The general meaning of the Six-Limbed Refuge, the words of Glorious Lion, page 14. KM-a57 A concise lineage prayer of the Six-Limbed Refuge, increasing blessings and glory, the words of Glorious Lion, page 2. KM-a57 The method of taking the Six-Limbed Refuge and reciting it in order, the words of Glorious Lion, page 1. KM-a57 A catalog of the explanation of the Six-Limbed Refuge, the words of the great translator Dharma Shri, page 10. KM-a01 A separate section of the Six-Limbed Refuge, the words of Yeshe Dorje, page 2. KM-a01 A praise of the twenty-one faultless Dharmas, the words of the great scholar Hero, page 4. KM-a57 Praise to Shakyamuni
Tibetan
སྡོམ་པ་འ
Chinese
以善巧方便慈悲释迦等，直贡觉巴之语。页2KM-a57
English
With skillful means and compassion, Shakya, etc., teachings of Drigung Kyobpa. Page 2KM-a57