English
Although stained by defilements, it does not exceed the merit of contaminated virtue. When the Teacher was about to pass into Nirvana, he held Ananda's hand and said, "Protect my Dharma treasury with desire, diligence, and mindfulness!" Seeming to hold the three sentences of this testament in mind, I prepared myself to endure hardship from the very beginning of collecting the original manuscripts. When I first started the work, I troubled Khenpo Rinpoche Jamyang Gyaltsen and my Dharma brother Karma Delek, etc. Each of them reprinted the collected Kama manuscripts more than a hundred times. The wise Sonam Dargye and Chaga Konchok Tenzin contacted the Ethnic Affairs Committee and expressed their hope of receiving funds, and later they received some assistance, for which they should be thanked. However, later Khenpo Rinpoche passed away, my Dharma brother was busy with other affairs, and the wise man also passed away. Due to the influence of adverse conditions and obstacles, the task of collecting, organizing, and inputting the early Nyingma Kama into the computer fell on my shoulders alone. When a person like me, with little ability and poor qualifications, is burdened with such a heavy load, the rope of my heart's vow almost breaks. At that time, I wrote some sad words: Bodhi༷citta༷, well grasped as the foun༷dation, The pro༷found path of Bodhi༷sattva conduct is the only way. To strive for the fruit༷ion of supreme Bodhi༷, I begin to create volumes of the Bodhi༷ ocean. I also made a vow: Those with virtue rarely have wisdom, those with wisdom rarely have virtue, the generous are poor in wealth, and the wealthy have no generosity. Whether due to external factors or my own reasons: When hea༷ring and thin༷king, I cannot strive to rea༷d. When enga༷ged in medita༷tion, I cannot remai༷n in seclusion. When accom༷plishing a tas༷k, obstacles from karma increa༷se. Alas, do you not look upon me with compassion? And so on, with intense sorrow, I repeatedly prayed to the Lama and the tutelary deity. After some time, the infallible refuge, the Three Jewels.
Chinese
三者的加持力和殊胜本尊上师文殊菩萨的加持，以及依怙主上师的慈悲，我梦中或体验中显现吉祥的征兆，心想是否是这些原因，使得我这事业之轮得以再次转动，并决心继续努力。 搜集母本。 为了搜集母本和手抄本，在外奔波了九年左右。当时，财物、金钱和人力资源非常匮乏，也没有自己的交通工具。只能搭乘别人的重型卡车或拖拉机，或者骑自行车。甚至不得不走小路，徒步跋涉在西藏高原的山谷中，背着沉重的行李，拄着拐杖，在找不到热水的地方啃着糌粑，喝着冷水，在老树下和岩石缝隙中栖身，忍受着艰辛。为了寻找不完整的文献，我走遍了西藏的山谷、乡村和寺庙，搜集到了非常多的稀有和古老的书籍。此外，还寻找散落在印度、中国、尼泊尔、美国、英国等外国的文献，找到了一些。将已经到手的文献整理好后，迎请了斯穆桑寺的喇嘛曲南嘉措和德格的几位书法家，用乌金体书写了约五十卷。 整理。 新找到的母本大多是古籍，字体有两种，即乌金体和乌梅体。为了统一乌梅体中不统一的字体，如正楷或草书等，使用了名为“藏文桑布扎”的精细工具，将内容输入到计算机中。当时，在西藏，我们似乎是第一个使用个人计算机来整理大型非商业手稿的人。大多数古籍手稿和一些旧版本都有很多缩写，例如དཀཽགསུཾ་（藏文，དཀོན་མཆོག་གསུམ，梵文天城体，triratna，梵文罗马拟音，ratnatraya，汉语字面意思，三宝），སདྱས་（藏文，སངས་རྒྱས，梵文天城体，buddha，梵文罗马拟音，buddha，汉语字面意思，佛），བྱུཾབ་（藏文，བྱང་ཆུབ，梵文天城体，bodhi，梵文罗马拟音，bodhi，汉语字面意思，菩提），ཡཻས་（藏文，ཡེ་ཤེས，梵文天城体，jñāna，梵文罗马拟音，jnana，汉语字面意思，智慧），ཤྲེབ་（藏文，ཤེས，梵文天城体，jñā，梵文罗马拟音，jna，汉语字面意思，知）等，依次是三宝、佛、菩提、智慧、知。
English
Through the truth of the Three Jewels, the blessings of the supreme deity, the venerable Manjushri, and the compassion of the revered and kind Lama, auspicious signs appeared in my dreams or experiences, leading me to believe that it was due to these reasons that I was able to set the wheel of this endeavor in motion once again, and I am determined to continue striving forward. Collecting the Original Texts. During the nine years or so spent traveling abroad to collect original texts and handwritten copies, resources such as wealth, money, and manpower were extremely scarce, and I did not own any means of transportation. I had to travel by hitching rides on other people's heavy trucks or tractors, or by riding a bicycle. Moreover, I even had to walk along narrow paths, traversing the valleys of the Tibetan plateau on foot, carrying heavy loads on my back, holding a staff in my hand, chewing tsampa (roasted barley flour) and drinking cold water where hot water was unavailable, and often having to find shelter under old trees or in the corners of rocky cliffs, enduring hardships. In order to find incomplete documents, I scoured the valleys, villages, and monasteries of Tibet, collecting a great number of rare and ancient books. Furthermore, I searched for texts scattered in foreign countries such as India, China, Nepal, the United States, and England, and managed to obtain some. After carefully organizing the texts that had been acquired, I invited Lama Chö Namgyal from Smugsang Monastery and several calligraphers from Dege to create about fifty volumes in the Uchen script. Editing. Most of the newly found original texts were ancient books, and the scripts appeared in two forms: Uchen and Ume. In order to standardize the inconsistent Ume scripts, such as cursive or running styles, I used a fine tool called "Tibetan Sambhota" to input the content into a computer. At that time in Tibet, we seemed to be among the first to use personal computers to compile large-scale non-commercial manuscripts. Most of the ancient handwritten manuscripts and some old printed editions had many abbreviations, such as དཀཽགསུཾ་ (Tibetan, དཀོན་མཆོག་གསུམ, Sanskrit Devanagari, त्रिरत्न, Sanskrit Romanization, triratna, Literal Chinese meaning, Three Jewels), སདྱས་ (Tibetan, སངས་རྒྱས, Sanskrit Devanagari, बुद्ध, Sanskrit Romanization, buddha, Literal Chinese meaning, Buddha), བྱུཾབ་ (Tibetan, བྱང་ཆུབ, Sanskrit Devanagari, बोधि, Sanskrit Romanization, bodhi, Literal Chinese meaning, Bodhi), ཡཻས་ (Tibetan, ཡེ་ཤེས, Sanskrit Devanagari, ज्ञान, Sanskrit Romanization, jnana, Literal Chinese meaning, Wisdom), ཤྲེབ་ (Tibetan, ཤེས, Sanskrit Devanagari, ज्ञा, Sanskrit Romanization, jna, Literal Chinese meaning, Knowing), etc., which respectively stand for the Three Jewels, Buddha, Bodhi, Wisdom, and Knowing.
Chinese
对于分散在各处的“ra”等字，以及诸如“བསྐུར་འདེབས་（skur 'debs，寄）、གཞུགས་གསོལ་（gzhugs gsol，请坐）、བཟུང་འཛིན་（bzung 'dzin，抓住）、རིགས་འཇིན་（rigs 'jin，种姓的执持者）”等确定为错字的词语，已依次更正为“སྐུར་འདེབས་（skur 'debs，寄）、བཞུགས་གསོལ་（bzhugs gsol，请坐）、གཟུང་འཛིན་（gzung 'dzin，抓住）、རིག་འཛིན་（rig 'dzin，持明者）”等。此外，对于古语中的“མྱི་རྟོག་（myi rtog，非分别）”、“མྱེ་ལོང་（mye long，镜子）”二词，以及诸如带有“ya”下加字的“མྱེད་（myed，无）”、“མྱྀ་（myi，人）”、“དམྱིགས་（dmyigs，目标）”等词，以及诸如“གཞའ་ཚོན་（gzha' tshon）”或“འཇའ་ཚོན་（'ja' tshon，彩虹）”、“གློ་བུར་（glo bur）”或“བློ་བུར་（blo bur，突然）”等词根互换的词，以及诸如“རྩེ་ནེ་（rtse ne）”或“ཙེ་ནེ་（tse ne）”、“བྱ་བརྩལ་（bya brtsal）”或“བྱ་བཙལ་（bya btsal，努力）”、“གཙིགས་ཆེན་（gtsigs chen）”或“བརྩིགས་ཆེན་（brtsigs chen，重视）”等有无“ཙ་（tsa）”字头的词，以及诸如“ཐར་པའ་（thar pa'a，解脱的）”、“རྟོག་པའ་（rtog pa'a，分别的）”、“བདེ་བའ་（bde ba'a，安乐的）”等带有后加字“འ་（'a）”的词，以及诸如“ལས་སྩོགས་པ་（las stsogs pa）”如“ལསྩོགས་པ་（las tsogs pa）”等“ས་（sa）”、“ཙ་（tsa）”叠字的词，以及诸如“བཞུགས་སོ་ཧ་་（bzhugs so ha''）”如“ས་ཧ་（sa ha）”叠字的词等，以及诸如“གཉིས་མེད་（gnyis med，无二）”写作“གཉིས་ཎ་（gnyis Na）”，“ལྟ་སྒོམ་（lta sgom，观修）”写作“ལྟ་བྷེཾ་（lta bhem）”，“གཏན་ཚིགས་（gtan tshigs，因明）”写作“ཧེ་དུ་（he du）”等古语习惯或语音讹变的词语，均保持原样，未作改动。对于诸如“བསྒྲིབ་སྦྱང་（bsgrib sbyang，净障）”和“བསྒྲིབ་སྦྱངས་（bsgrib sbyangs，已净障）”、“སྒྲིབ་སྦྱང་（sgrib sbyang，净障）”、“སྒྲིབ་སྦྱོང་（sgrib sbyong，正在净障）”等，或诸如“སྒྲུབ་པ་（sgrub pa，修行）”和“བསྒྲུབ་པ་（bsgrub pa，成办）”等，以动词或使动词构成词语的情况，未完全按照现代语法规则进行统一。对于一些母本中存在较多脱漏之处，已从其他版本中补齐缺失部分，删去多余部分，并对确定为错字的文字进行了更正。对于存疑或未确定的词义，均保持母本原样，未作擅自修改。对于仅获得一个母本，缺乏比对参考的文本，均保持原样，并在尾注中注明存在脱漏，以便参考其他标准版本进行校对。在所有文本都录入电脑后，发现出现大量错误，因此对照母本进行了五次校正，对错误较多的部分进行了六次校正。校对工作历时六年多，虽然需要完成许多艰巨的任务，但都坚持了下来，并付出了辛勤的努力。 录入电脑耗时约两年，校对和编辑耗时约八年，总共十年时间，主要是在中国成都的办公室里度过，那里夏天炎热，冬天阴沉，不见阳光，湿度高，空气潮湿，空气污染严重，由于水土不服，身体饱受冷热病痛的折磨，经济条件
English
Regarding the scattered "ra" etc., and the definite misspellings such as "བསྐུར་འདེབས་ (skur 'debs, sending), གཞུགས་གསོལ་ (gzhugs gsol, please sit), བཟུང་འཛིན་ (bzung 'dzin, grasping), རིགས་འཇིན་ (rigs 'jin, holder of lineage)", they have been corrected to "སྐུར་འདེབས་ (skur 'debs, sending), བཞུགས་གསོལ་ (bzhugs gsol, please sit), གཟུང་འཛིན་ (gzung 'dzin, grasping), རིག་འཛིན་ (rig 'dzin, vidyadhara)" respectively. Furthermore, regarding the archaic terms "མྱི་རྟོག་ (myi rtog, non-conceptualization)" and "མྱེ་ལོང་ (mye long, mirror)", and words with "ya" subscript such as "མྱེད་ (myed, without), མྱྀ་ (myi, person), དམྱིགས་ (dmyigs, object)", and words with interchangeable roots such as "གཞའ་ཚོན་ (gzha' tshon)" or "འཇའ་ཚོན་ ('ja' tshon, rainbow)", "གློ་བུར་ (glo bur)" or "བློ་བུར་ (blo bur, suddenly)", and words with or without "ཙ་ (tsa)" prefix such as "རྩེ་ནེ་ (rtse ne)" or "ཙེ་ནེ་ (tse ne)", "བྱ་བརྩལ་ (bya brtsal)" or "བྱ་བཙལ་ (bya btsal, effort)", "གཙིགས་ཆེན་ (gtsigs chen)" or "བརྩིགས་ཆེན་ (brtsigs chen, important)", and words with post-suffix "འ་ ('a)" such as "ཐར་པའ་ (thar pa'a, of liberation), རྟོག་པའ་ (rtog pa'a, of conceptualization), བདེ་བའ་ (bde ba'a, of happiness)", and words with stacked "ས་ (sa)" and "ཙ་ (tsa)" such as "ལས་སྩོགས་པ་ (las stsogs pa)" like "ལསྩོགས་པ་ (las tsogs pa)", and words with stacked "ས་ (sa)" and "ཧ་ (ha)" such as "བཞུགས་སོ་ཧ་་ (bzhugs so ha'')" like "ས་ཧ་ (sa ha)", and archaic or corrupted pronunciations such as "གཉིས་མེད་ (gnyis med, non-duality)" written as "གཉིས་ཎ་ (gnyis Na)", "ལྟ་སྒོམ་ (lta sgom, view and meditation)" written as "ལྟ་བྷེཾ་ (lta bhem)", "གཏན་ཚིགས་ (gtan tshigs, logic)" written as "ཧེ་དུ་ (he du)", they have been preserved as they are without modification. For cases like "བསྒྲིབ་སྦྱང་ (bsgrib sbyang, purification of obscurations)" and "བསྒྲིབ་སྦྱངས་ (bsgrib sbyangs, purified obscurations)", "སྒྲིབ་སྦྱང་ (sgrib sbyang, purifying obscurations)", "སྒྲིབ་སྦྱོང་ (sgrib sbyong, is purifying obscurations)", or like "སྒྲུབ་པ་ (sgrub pa, practice)" and "བསྒྲུབ་པ་ (bsgrub pa, accomplishing)", where words are formed by verbs or causative verbs, they have not been uniformly adjusted solely according to modern grammatical rules. For some original texts with many omissions, missing parts have been supplemented from other versions, redundant parts have been removed, and definite misspellings have been corrected. For doubtful or unresolved meanings, the original text has been preserved without arbitrary modifications. For texts where only one original version was available and there were no comparison references, they have been left as they are, and it has been clearly noted in the footnotes that there are omissions in the original, so it is necessary to consult other standard versions for collation. After all the texts were entered into the computer, it was found that many errors had occurred, so five corrections were made in comparison with the original text, and the most erroneous parts were corrected about six times. The editing process took more than six years, and although many difficult tasks had to be accomplished, they were endured and diligent efforts were made. It took about two years to enter into the computer, and about eight years for editing and proofreading, a total of ten years, mainly spent in the office in Chengdu, China, where the summers are hot, the winters are gloomy with no sunlight, the humidity is high, the air is humid, and the air is polluted. Due to acclimatization, the body suffered from hot and cold illnesses, and economic conditions