Chinese
前译噶玛极广目录，清澈幻化之镜。 前译噶玛极广目录，清澈幻化之镜。 名为前译噶玛极广目录，清澈幻化之镜，之书在此。 礼赞并立誓著述。 嗡 索斯地！ 谁于最初寻求正法时， 为了善说一句偈， 连同受用、母子、肢体、寿命权， 多次施舍的行传，我顶礼。 三传承上师的加持，总集之身， 三部九界之甚深法，赐予之语， 三时世间寂静，如实知晓之意， 三密合一莲花生，赞颂您。 智悲之日，寂静法界平等不没， 慈悲之月，以慈悲垂视众生， 能力之事业，如繁星般闪耀的， 祈祷历代和未来诸位菩萨。 普贤金刚萨埵，吉祥喜金刚法， 五部种姓，龙树无著双， 圣救护等，藏印传承汇集者， 祈请您，赐予智悲力。 化身译师，毗卢遮那，噶瓦、焦若、祥， 内续三部，持明，嘉、娘、努、祖尔， 语自在荣、隆、麦彭等， 祈祷前译持明传承兴盛。 智者、导师、法三者，长久传承噶玛之法， 噶玛之汇集者，敏林昆仲， 以及利他无边，显密教法之持教幢， 智慧金刚，除暗者等顶礼。 佛法之精髓，前译九乘之， 妙法精华所出噶玛如意宝， 经续仪轨，后法一切， 汇集一起之目录于此明示。 如是略以偈颂作前引，于所书写之事，如《庄严经》云： 现证法性最为殊胜， 上师本尊空行母， 获得授记为中等， 通达词句之善说者， 辨别差别为下等。 如是说，我连辨别差别的善说之功德也不具备，故不具足著书之因，然向上师及本尊祈请，仅记录历史，并书写清晰之目录是必要的。
English
The Clear Mirror of Transformation, A Catalogue of the Vastly Expanded Early Translation Kama. The Clear Mirror of Transformation, A Catalogue of the Vastly Expanded Early Translation Kama. This is the book called The Clear Mirror of Transformation, A Catalogue of the Vastly Expanded Early Translation Kama. Prostrations and vows to compose. Om Svasti! Whoever, when first seeking the sacred Dharma, even for the sake of a single verse of good explanation, repeatedly gave away possessions, mother and children, limbs, life, and power, to that biography I bow down. The blessings of the three lineages of lamas, the embodiment of all, the profound Dharma of the three sections and nine spaces, the speech that bestows, the mind that knows the three times, existence, peace, and the ground, the praise to Padmakara, the union of the three secrets. The sun of wisdom, equally unmoving in the peaceful realm, the moon of compassion, gazing at beings with compassion, the powerful activity, shining like constellations, I praise the successive and future bodhisattvas. Samantabhadra Vajrasattva, Joyful Vajra Dharma, the five families of vidyadharas, Nagarjuna and Asanga, Arya Vairochana etc., the compilers of the teachings of India and Tibet, I pray to you, grant wisdom, compassion, and power. The incarnate translators, Vairochana, Kawa, Chorok, Zhang, the holders of the three inner tantras, the wise Nyak, Nub, Zur, the lords of speech Rong, Long, Mipham, etc., may the early translation vidyadhara lineage be victorious. The tradition of the three, scholars, teachers, and Dharma, the Kama teachings, the compilers of the Kama, the Minling brothers, and the infinitely beneficial, the banner of the doctrine of Sutra and Tantra, Yeshe Dorje, the dispeller of darkness, etc., I bow down. The essence of the Victorious teachings, the nine vehicles of the early translation, the essence of the Dharma extracted, the Kama wish-fulfilling gem, the tantras, texts, rituals, and all the supporting Dharma, are clearly shown here in this catalogue, compiled together. Thus, having prefaced with a few verses, as for what is to be written, as the Ornament says: Realizing the nature of reality is the most excellent, receiving prophecy from gurus, yidams, and dakinis is intermediate, being skilled in the words of good explanations is the lowest. As it is said, I do not even possess the quality of being skilled in the words of distinguishing differences, therefore I do not have the cause to compose a treatise, but having asked permission from the gurus and deities, it is necessary to record only the history and write a clear catalogue.
Chinese
略微想了一下，即使别人没有劝说，自己也决心开始写作。 总的来说，佛陀的经典结集方式。 因此，这珍贵的佛陀教法是所有利益和幸福的来源，为了共同调伏的对象，大约在两千五百年前，我们的导师释迦狮子在印度圣地的金刚座上证得了圆满正觉。在瓦拉纳西城，他转了第一个法轮，即四圣谛法轮。在灵鹫山，他转了第二个法轮，即无相法轮。在广严城等地，在不确定的地方，他转了第三个法轮，即善于辨别确定之义的法轮，由声闻近侍十人（舍利子、目犍连子、大迦叶、阿难陀、罗睺罗、迦旃延子、摩诃迦叶、迦叶波、罗睺罗、近圆）等完成了小乘经典的结集。其中，第一次结集是在导师涅槃后的第二年，在王舍城，由国王阿阇世供养，五百位阿罗汉聚集，由近圆尊者结集了律藏，阿难陀尊者结集了经藏，大迦叶尊者结集了论藏，从而完成了三藏的结集。第二次结集是在导师涅槃后一百一十年，在广严城拘苏摩补梨的寺院中，由国王达磨阿育王，即无忧法王供养，七百位阿罗汉，包括声闻、一切有部等，通过排除十事非法等，驳斥了非法，并完整地背诵了三藏，从而完成了结集。第三次结集是在导师逝世约三百年后，在克什米尔花叠寺的寺院中，由国王迦腻色迦供养，五百位胁尊者和婆须蜜多等阿罗汉，以及五千位持藏大德聚集，对所有十八部声闻部派进行了甄别，并将律藏的集会记录在案。以前没有记录在案的经藏和论藏也记录在案，从而完成了结集。从小乘中七倍超胜的大乘经典的结集方式是：导师释迦牟尼在...
English
Thinking a little, even without being urged by others, I made a vow to begin writing myself. In general, the manner of compiling the Buddha's teachings. Therefore, this precious teaching of the all-knowing Buddha, the source of all benefit and happiness, for the common fortune of those to be tamed, approximately two thousand five hundred years ago, our teacher Shakya Simha attained complete and perfect enlightenment at Vajrasana in the noble land of India. In the city of Varanasi, he turned the first wheel of Dharma, the wheel of the four noble truths. On Vulture Peak Mountain, he turned the second wheel of Dharma, the wheel of no characteristics. In Vaishali and other uncertain places, he turned the third wheel of Dharma, the wheel of well distinguishing the definitive meaning, and the ten Shravaka attendants (Shariputra, Maudgalyayana, Mahakashyapa, Ananda, Rahula, Katyayana, Mahakashyapa, Kashyapa, Rahula, Near Attendant) and others completed the compilation of the Hinayana teachings. Furthermore, the first compilation was in the year after the teacher's Parinirvana, in Rajagriha, sponsored by King Ajatashatru, where five hundred Arhats gathered, and the Vinaya Pitaka was compiled by Near Attendant, the Sutra Pitaka by Ananda, and the Abhidhamma Pitaka by Mahakashyapa, thus completing the compilation of the three Pitakas. The second compilation was one hundred and ten years after the teacher's Parinirvana, in the monastery of Kusumapuri in Vaishali, sponsored by King Dharma Ashoka, the sorrowless Dharma King, where seven hundred Arhats, including Shravakas, Sarvastivadins, etc., refuted the non-Dharma by eliminating the ten unlawful things, and completely recited the three Pitakas once, thus completing the compilation. The third compilation was approximately three hundred years after the teacher's passing, in the monastery of Kashmir Flower Heap, sponsored by King Kanishka, where five hundred Arhats including Parsva and Vasumitra, and five thousand great Bhikshus holding the Pitakas gathered, and all eighteen Shravaka schools were distinguished, and the assembly of the Vinaya was recorded in writing. The Sutra Pitaka and Abhidhamma Pitaka, which had not been previously recorded in writing, were also recorded in writing, thus completing the compilation. The manner of compiling the Mahayana teachings, which are seven times superior to the Hinayana, is as follows: The teacher Shakyamuni in the land of...
Chinese
在吉祥聚落示现圆寂之后，过了一周，在王舍城南方的毗摩三婆山上，聚集了十万个王子，文殊菩萨汇集了《律藏》，弥勒菩萨汇集了《论藏》，金刚手菩萨汇集了《经藏》。后来，圣者龙树菩萨和伟大的王子无著等也汇集了大乘的论藏和共同密咒的续部，并加以弘扬。同样，三族姓尊在天、龙、夜叉各自的处所汇集了独特的内续三部，并在人间，三族姓尊加持了国王匝、吉祥金刚、毗摩罗米扎等，汇集并弘扬了独特的内续三部。八大成就者弘扬了八大成就法。此外，八十四大成就者、十二位导师、六位智者等成就自在者们弘扬了成熟解脱之法的传承，使印度圣地的显密二教都非常兴盛。 内续三部的具体来历 下面稍微详细地讲述一下独特的内续三部的来历。正如以前可靠的文献中所记载的那样，对于有缘分的人来说，仅仅听到金刚乘的见、修、行持的不共特点，也会产生极大的信心，这一点毋庸置疑。但对于福报浅薄的人来说，仅仅因为不是佛陀化身亲自宣说，或者不是仅仅从印度圣地翻译过来的，就可能会产生不信任感，因此有必要讲述一下它的来历。如《日月和合续》中所说：“若不讲述其来历，对于这殊胜秘密之教，将会产生不信任之过。”以及《耳传教言之鬘》中所说：“诸佛出世之时，对于彼等所说之大法，外道恶徒或将生起诽谤，故当先讲述此法之历史。”因此，下面将稍微讲述一下以内续瑜伽三部为主的续部的来历。
English
After manifesting the passing into nirvana in the auspicious town, one week later, on the Vimalasambha Mountain south of Rajagriha, ten million princes gathered, and Manjushri compiled the Vinaya Pitaka, Maitreya compiled the Abhidhamma Pitaka, and Vajrapani compiled the Sutra Pitaka. Later, the noble protector Nagarjuna and the great prince Asanga also compiled and propagated the Mahayana treatises and the common tantric scriptures. Similarly, the three family lords compiled the unique Inner Tantra's three sections in the respective abodes of gods, nagas, and yakshas. In the human realm, the three family lords blessed King Ja, Garab Dorje, Vimalamitra, and others, compiling and propagating the unique Inner Tantra's three sections. The eight great accomplished ones propagated the eight great sadhanas. Furthermore, the eighty-four great accomplished ones, the twelve teachers, the six scholars, and other accomplished masters propagated the continuous stream of ripening and liberating Dharma, making both the Sutra and Tantra teachings extremely prosperous in the sacred land of India. The Specific Origin of the Three Inner Tantras Now, I will explain in a little more detail the origin of the unique Three Inner Tantras. As recorded in reliable ancient documents, those who are fortunate will develop great faith simply by hearing about the unique aspects of the Vajrayana's view, meditation, and conduct, without any doubt. However, those with less merit may not trust it, simply because it was not directly spoken by the Buddha's incarnate body or translated solely from the sacred land of India. Therefore, it is necessary to tell the history of its origin. As stated in the "Sun and Moon Union Tantra": "If the history is not explained with meaning, there will be a fault of disbelief in this great secret teaching." And as stated in the "Garland of Oral Transmission Instructions": "When the Buddhas appear in the world, evil outsiders may arise to slander the great teachings spoken by them, therefore, first tell the history of the Dharma." Therefore, I will now briefly explain the origin of the tantras, mainly the Three Inner Yogas.
Chinese
这些是如何产生的呢？一般来说，宁玛派的所有续部经典，都具备三种传承。伏藏则确定有六种、七种和九种传承方式。其中，对于经典来说，有胜者意传、持明觉传、补特伽罗耳传三种。伏藏在此基础上，加上空行嘱托传承、愿力灌顶传承、黄纸语词传承，共六种。或者舍弃第六种，加上加持降临授记传承和修行加持传承两种，共七种。在此基础上，加上口耳相传的窍诀传承和事业实践传承，共九种。从第一个角度来说，《说续海》中说：“胜者心性瑜伽士，意传觉性耳中传，直至所及之处。”正如所说，从胜者六族开始，直到现在的上师们，三种传承的方式没有中断，加持的意精华也没有衰退。 胜者意传。 其中，第一种胜者意传是：从原始本来成佛的导师普贤王如来本身的慈悲化现的无量之中，显现所有佛的刹土、处所、导师、四身。对于不是从自身之外而来的眷属，五身任运成就的持明和胜者如海的会众，虽然没有用语言和符号的方式宣说一切法，但是，从大悲自明本智的自声无勤任运显现之中，导师不说话而说了，眷属们对意义的理解没有颠倒地显现，从而证悟的功德变得无别。这样，导师和眷属安住于意无二别的状态中，从那个状态中没有动摇，为了调伏的对境，显现三种大幻化。也就是，如同显现身之化身一般的幻化是：以自性、调伏有情和各种化身三种的安排，与所化众生的根器相适应地成办利益。如同显现语之化身一般的幻化也是，导师自己