English
How did these come about? In general, all the tantras of the Early Translation Nyingma school possess three lineages, while termas are definitely of six, seven, or nine lineages. For the kama, there are three: the lineage of the Victor's Intent, the lineage of the Vidyadhara's Awareness, and the lineage of the Individual's Ear. For termas, in addition to those, there are the lineage of the Dakini's Entrustment, the lineage of the Aspiration Empowerment, and the lineage of the Yellow Scroll Words, making six. Or, omitting the sixth, adding the lineage of the Empowerment's Descent and Prophecy, and the lineage of the Practice's Blessing, making seven. On top of that, adding the lineage of the Whispered Instruction's Red Teaching and the lineage of the Activity's Practice, making nine. From the perspective of the first of these, the Ocean of Explanatory Tantras states: "Victorious Mind-Being Yogis, Intent is transmitted to Awareness in the ear, until it reaches its destination." As it is said, from the Victorious Six Families up to the present venerable lamas, the bridge of transmission in the manner of three lineages has not been broken, and the essence of the blessing's intent has not diminished. The Lineage of the Victor's Intent. Among these, the first, the Lineage of the Victor's Intent, is: From the immeasurable manifestations of the compassion of the primordial, eternally enlightened teacher, Samantabhadra himself, all the Buddha-fields, places, teachers, and four kayas appear. To the retinue not other than himself, the vidyadharas of the spontaneously accomplished five kayas and the inconceivable assembly of victorious ones like an ocean, although all the teachings were not spoken through words and symbols, from the effortless, spontaneously manifest self-sound of great compassion, self-awareness, and primordial wisdom, the teacher spoke without speaking. The retinue directly realized the meaning without any distortion, and the qualities of abandonment and realization became inseparable. Thus, while the teacher and retinue remained in a state of non-duality of intent, without moving from that state, they manifested three great miracles for the sake of those to be tamed. That is, the miracle that appears as an emanation of the body is: through the arrangement of the three—nature, taming beings, and various emanations—benefit is accomplished in accordance with the capacity of those to be tamed. The miracle that appears as an emanation of speech is also, the teacher himself
Chinese
从我等三者无别之法界中，显现无生之字母“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），化现为自显之相，从元音辅音之集合中，显现能表与所表无二无别，以文字集合的方式，象征意义之意，自然成就所化众生之利益。 也就是说，仅仅以声音显现，便能使六道导师之意，融入自显五部如来等之心中。 秘密主等他显之导师，通过声音显现的方式使其显现。 具慧方便等，将其转化为文字集合，依次传承。 如今，文字的母体仍然以文字的形式存在。 如此等等，讲述者心中浮现代表所讲内容的普遍声音，并以声音显现的方式讲述。 听者心中也同样显现，这便是如来语之神变，文字法轮之事业，甚为奇妙。 犹如心之化身般显现的神变是，文字所代表的无谬之实相智慧，如其在自身心中所拥有一般，加持使不异于自身的眷属们也能领会于心。 为了使未能如此证悟的众生，其分别念之流，能在法性如是性中得以止息。 从自身意之法界中，了知无上大秘密乘，对于那些实际上不具备领悟能力者，则显现为各种道次第之乘，从而象征深刻的意义并进行介绍。 持明觉性传承： 第二，持明觉性传承，是依次传承给具有善缘之天人等所化众生的。 也就是持明传承给非人的方式。 妙吉祥童子为天众具称护方讲述。 观世音菩萨为龙王黑颈讲述。 金刚手菩萨为夜叉普贤讲述。 三部主在天龙夜叉各自的处所宣说，逐渐弘扬。 既传承给持明人，也传承给非人的方式是，此贤劫之时，导师六道能仁。
English
From the indivisible realm of the three of us, the unborn letter "A" (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无) manifests as a self-arising form, transforming from the collection of vowels and consonants. While the signifier and the signified are non-dual, the meaning of the intention is manifested as a collection of letters, spontaneously accomplishing the benefit of those to be tamed. That is, merely appearing as sound, it causes the intention of the Sixth Teacher to be comprehended in the hearts of the self-illuminated Five Buddhas and others. The teachers of other appearances, such as the Secret Lord, cause it to appear through the door of sound. Those with intelligence and skillful means transform it into a collection of symbolic letters, which are transmitted in succession. Even now, the matrix of letters exists in a symbolic form. Thus, when the speaker's mind perceives the general sound representing the meaning of what is to be said, and speaks in a way that the sound is manifest, it appears in the listener's mind as well. This is the miraculous transformation of the Tathagata's speech, the wondrous activity of the wheel of letters. The miraculous transformation that appears like a manifestation of the mind is that the unerring wisdom of the true nature represented by the letters, just as it is possessed in one's own mind, blesses the minds of the retinue who are not different from oneself to comprehend it. In order to rest the stream of conceptual thoughts of those beings who have not realized it in suchness, the very nature of reality, the supreme great secret vehicles are known in one's own mind from the realm of one's own intention. For those who do not actually have the fortune to understand, it appears as various vehicles of the path and stages, thereby symbolizing profound meanings and introducing them. Vidhyadhara Awareness Lineage: Secondly, the Vidhyadhara Awareness Lineage is transmitted successively to gods, humans, and other beings to be tamed who possess good fortune. That is, the way the Vidhyadhara is transmitted to non-humans. Manjushri Kumara spoke to the god Drakden Chokyong. Avalokiteshvara spoke to the Naga King Black Neck. Vajrapani spoke to the Yaksha Kuntuzangpo. The Three Family Lords spoke in the respective abodes of gods, nagas, and yakshas, and gradually spread. The way it is transmitted to both Vidhyadhara humans and non-humans is that in this auspicious eon, the Sixth Teacher, the Sugata.
Chinese
现在是千位引导者的化现。第四，我们的导师转动了三藏的法轮，并且对一些非常有福报的应调伏者也展示了秘密真言的法类。但由于没有广泛传播，当他接近涅槃时，在聚集的眷属中，他大量地运用神通，说道：“召集在六道十方中所有与此法有关的我的弟子们，有一些必须确定的事情。” 具有神通者让所有人都听到：“成为胜者之境的六种姓氏，无论你们是谁！务必聚集到这里，所有相关者都请听！今天，胜者将留下三种甘露，所有想要摧毁三种毒素的人都聚集起来！” 这样宣告后，除了五种高尚的种姓之外，所有人都聚集起来。那时，导师说道：“我将完全进入涅槃，询问那些心中还有疑惑未决的人。” 眷属中，名为库扎ra的持明国王从自己的座位上站起来，以狮子的姿态看着导师的脸，说道：“您是天空的自性，完全超越了涅槃与不涅槃。为了与世间人相适应，您示现涅槃是为了完全调伏他们。通过实践地和解脱，将会获得菩提。从引导的三乘中，哪些被安排得井然有序，以平等之心行持，没有取舍，并且不从其他地方寻求菩提，无量的大方便，究竟的乘没有完全宣说。” 在回答这些问题时，导师说道：“我从这里消失后，在十二年后的八年中，被称为三界天界的，教法的殊胜精华。在瞻洲东方边境，从人中，有福报的种姓，名为扎国王，将会显现吉祥的预兆。在名为强力者的山中，朋友的勇气，低劣的身体，在楞伽的统治者等等中，金刚手将会显现。” 并且，那如实之性，究竟的大乘，将会在十二个阶段中显现，也会在消除愚痴的痛苦时显现，也会在完全安置世间灯时显现。任何
English
Now, from the manifestation of a thousand guides. Fourth, our teacher turned the wheel of Dharma of the three baskets, and also showed the categories of secret mantra teachings to some disciples who were very fortunate. But because it was not widely spread, when he was near to passing into Nirvana, in the assembly of gathered followers, he made great use of miraculous powers, saying, "Gather all my disciples who are related to this Dharma in the ten directions of the six realms, and there are things that must be determined." The one with miraculous powers made everyone hear, "The six lineages that have become the realm of the Victorious One, whoever you are! Be sure to gather here, all those concerned, listen! Today, the Victorious One will leave three nectars, all who wish to destroy the three poisons, gather!" After proclaiming this, all except the five noble lineages gathered. Then the teacher said, "I will completely enter Nirvana, ask those who still have unresolved doubts in their hearts." From within the assembly, the king of vidyadharas named Kujara rose from his seat and, with a lion's gaze, looked at the face of the teacher and said, "You are the nature of the sky, completely beyond Nirvana and non-Nirvana. In order to be in harmony with worldly people, you intend to completely subdue them by showing Nirvana. By practicing the ground and liberation, Buddhahood will be attained. From the three vehicles of guidance, which are arranged in good order, practicing with equanimity, without acceptance or rejection, and not seeking Buddhahood from elsewhere, the immeasurable great skillful means, the definitive vehicle has not been fully spoken." In response to these questions, the teacher said, "After I disappear from here, in the eight years after twelve years, the excellent essence of the teachings, known as the three realms of the gods. In the eastern border of Jambudvipa, from among men, a fortunate lineage, named King Dza, will appear with auspicious omens. In the mountain called the Powerful One, the courage of a friend, a lowly body, in the ruler of Lanka and so on, Vajrapani will appear." And, that suchness, the ultimate Great Vehicle, will appear in twelve stages, and will also appear when eliminating the suffering of ignorance, and will also appear when fully establishing the lamp of the world. Any
Chinese
也会在获得定解时出现。也会在对菩提心获得定解时出现。也会在对密意进行确定解释时出现。也会在所化机缘成熟时出现。也会在加持中显现。也会在传承以方便而闻名时出现。也会在因何事而作时出现。也会在确定宣说大论时出现。也会在完全断绝业流时出现。也会在分别讨论密意时出现。如是说。年为八和十二时，如是说，也会在消除愚昧痛苦时出现。如预言般出现。 续部《玛哈瑜伽》。 玛哈瑜伽的续部，在导师逝世后二十八年，国王匝（ཛཿ）出现了七个梦兆，即在自己的屋顶上，发现了用贝（བཻ་ཌཱུཪྻ）琉璃熔化的汁液书写在珍宝黄金书页上的众多密咒续部经函，以及一尊一肘长的金刚手像。祈祷后，得知了金刚萨埵现身的章节，并依靠它和金刚手像，修持了六个月，见到了金刚萨埵的真容，受到了加持。通晓了所有经函的含义，告诉了导师咕咕ra匝（ཀུ་ཀུ་རཱ་ཛ）。他告诉了僧哈ra匝（སེངྷ་རཱ་ཛ）。他告诉了邬巴ra匝（ཨུ་པ་རཱ་ཛ）。他告诉了女儿郭玛拉，直到那时，他们都与眷属一起前往持明者的境界，由于非凡智慧的传承没有中断，因此被称为持明觉性的传承。 论阿努瑜伽。
English
It also occurs when certainty is attained. It also occurs when certainty is attained in the essence of enlightenment. It also occurs when the meaning is definitely explained. It also occurs when the disciples are ready. It also occurs when visions arise from blessings. It also occurs when the lineage is known through skillful means. It also occurs when something is done for a specific purpose. It also occurs when a great prophecy is definitely shown. It also occurs when the stream of karma is completely cut off. It also occurs when the meaning is thoroughly discussed. As it is said, "In the years eight and twelve." And, "It also occurs when suffering from delusion is relieved." It happened as prophesied. Tantra Mahāyoga. The tantras of Mahāyoga, twenty-eight years after the Teacher passed away, King Jaḥ (ཛཿ) had seven dream signs. On the roof of his house, he found many secret mantra tantra texts written in molten beryl (བཻ་ཌཱུཪྻ) on precious golden scrolls, and a cubit-high statue of Vajrapāṇi. After praying, he learned the chapter on the appearance of Vajrasattva, and relying on it and the statue of Vajrapāṇi, he practiced for six months and saw the face of Vajrasattva and was blessed. He understood the meaning of all the texts and told it to the teacher Kukkurāja (ཀུ་ཀུ་རཱ་ཛ). He told Siṃharāja (སེངྷ་རཱ་ཛ). He told Uparāja (ཨུ་པ་རཱ་ཛ). He told his daughter Gomala. Until then, they all went to the realm of vidyādharas with their retinues, and because the lineage of extraordinary wisdom was unbroken, it is called the lineage of vidyādhara awareness. Commentary Anuyoga.