English
From then on, you, the accomplished one, appeared on this pure great path. You hold the secrets of the holy ones and are known as the master of sacred secrets. After praising in this way, (he asked) how did the lamp of the holy ones extinguish? How did the secret prophecy of the holy ones arise? As an answer to these questions, (he elaborated on) eliminating the suffering of ignorance, lighting a lamp in the world, gaining certainty, determining the essence as Bodhi, clearly explaining the intention, the time when the beings to be tamed have matured, blessing, the lineage being known through skillful means, special actions, clearly showing the great prophecy, completely cutting off the continuation of karma, and thoroughly discussing the intention. After establishing these twelve ways in which secret mantras arise, he spoke of the tantras that are equal to the sky and bestowed empowerments. The ruler of Lanka also became a helper in collecting these teachings. Regarding this, there are some different ways of explaining it, but what is said here is just like the essential general meaning spoken by the Omniscient Dharma King. Then, in succession, he taught the vidyadhara king Dzah (ཛཿ), the king of Oddiyana, Indrabodhi (ཨིནྡྲ་བོ་དྷི), the king of Zahor, Uparaja (ཨུ་པ་རཱ་ཛ), and the monk Kukkuraja (ཀུ་ཀུ་རཱ་ཛ་) from the central region. All of them attained the level of spontaneously accomplished vidyadhara in that very lifetime. Indrabodhi taught his son Shakya Bhuti and his daughter Goma Devi (གོ་མ་དེ་ཝཱི་), and both of them also joined the ranks of the ripened vidyadharas. Kukkuraja divided the tantras into eighteen sections and taught Nagarjuna (ནཱ་ཱགརྫུ་ན་) and the sage Bhasita (བྷ་ཥི་ཏ་), and they attained the mahamudra vidyadhara level. These eighteen tantras are: Although there are different views on identifying them, according to the view of the great Omniscient One, the body's root tantra is the elephant in rut, the body's speech tantra is the elephant entering the water, the body's mind tantra is the Buddha Samayoga, these are the three body tantras. The speech's root tantra is the piled mountain, the speech's speech tantra is Padma Wangchen, the speech's mind tantra is Zla Sang Thigle, these are the three speech tantras. The mind's root tantra is Tsemö Dupa, the mind's speech tantra is One Arising from Many, the mind's mind tantra is Guhyasamaja, these are the three mind tantras. The quality's root tantra is the burning lamp, the quality's
Chinese
语传承甘露萨玛雅十万部。功德之意传承，殊胜第一，即功德之三传承。事业之身传承，白莲鬘。事业之语传承，母续教言。事业之意传承，毗陀陀玛拉十万部，即事业之三传承。共同之身传承，方便索。共同之语传承，萨玛雅布置。共同之意传承，秘密幻化，即共同之三传承，总共十八部。这些最初由秘密主开示，向国王匝（ཛཿ）宣说，并且在密咒的总义梵音中宣说，有两种讲述方式。无论如何，龙树向莲花生宣说，莲花生向毗玛拉米扎宣说。这两位为了调伏所化众生而显现为班智达，实则是任运成就之持明者。此外，公主郭玛向弥勒嘎玛拉宣说，弥勒嘎玛拉向佛陀秘密宣说。这两位也安住于掌握寿命之持明者之位。此外，仙人巴希达向扎巴哈斯德宣说，扎巴哈斯德也获得了大手印之持明者之位。扎巴哈斯德也向邬金大师宣说。对于这些，有些人认为是不合理的，因为有些人是补特伽罗耳传，有些是因之持明，大多数是手印之持明，莲花生和毗玛拉安住在任运成就之地，为了利益众生而显现为班智达，即显现为大迁转之身。全知麦彭仁波切在《秘密藏续》的总义中如此说道。甚深修部方面，噶玛和丹玛二者的前者，大多与上述相同。丹玛方面则是，在下密秘密胜妙坛城法界虚空之境，火焰山中，导师大吉祥普贤金刚萨埵寂静尊，以及自生大殊胜嘿汝嘎忿怒尊的坛城中显现，对于显现为自性智慧之聚的眷属们，在无始无终平等性之状态中，以法性金刚的自声宣说了共同大乘，以及特别的集密五总续，十支分续，以及不可思议的各支分修法。秘密主金刚法将自己显现为九聚坛城之轮，最初开口
English
The nectar Samaya Hundred Thousand Sections of Speech Transmission. The mind transmission of qualities, the supreme first, namely the three transmissions of qualities. The body transmission of activities, the White Garland. The speech transmission of activities, the Mother Tantra Teachings. The mind transmission of activities, the Bito Tota Mala Hundred Thousand Sections, namely the three transmissions of activities. The general body transmission, the Lasso of Means. The general speech transmission, the Samaya Arrangement. The general mind transmission, the Secret Illusion, namely the three general transmissions, totaling eighteen. These were initially revealed by the Secret Lord, and also spoken to King Ja (ཛཿ), and also spoken in the general meaning of mantra, the Brahma sound, thus there are two ways of explaining. In any case, Nagarjuna spoke to Padmasambhava, and he spoke to Vimalamitra. These two, although appearing as Panditas for the sake of taming beings, are in essence spontaneously accomplished Vidyadharas. Also, Princess Goma spoke to Maitrikamala, and he spoke to Buddha Guhya. These two also abide in the position of Vidyadharas who control life. Also, the Rishi Bhashita spoke to Prabahasti, and he also attained the position of the Mahamudra Vidyadhara. He also spoke to the Great Orgyen. Regarding these, some consider them to be unreasonable as the personal oral transmission of individuals, some are Vidyadharas of the cause, and most are Vidyadharas of the Mudra, and Padma and Vimala abide in the spontaneously accomplished ground, appearing as Panditas for the benefit of sentient beings, namely manifesting as the body of great transference. Thus spoke the Omniscient Great Mipham Rinpoche in the general meaning of the Secret Essence Tantra. In the aspect of the profound practice section, the former aspect of the two, Kama and Terma, is mostly the same as mentioned above. The Terma aspects are, in the realm of the lower secret supreme mandala Dharmadhatu space, in the blazing fire mountain, the teacher Great Glorious Samantabhadra Vajrasattva Peaceful One, and the self-arisen Great Supreme Heruka Wrathful One's mandala manifested, to the retinue appearing as clusters of self-awareness, in the state of beginningless and endless equality, with the self-sound of Dharmata Vajra, he spoke of the general Great Vehicle, and in particular, the five general tantras of the Gathering of the Sugatas, the ten branch tantras, and the immeasurable individual branch practices. The Secret Lord Vajra Dharma manifested himself as the wheel of the nine clusters of mandalas, and initially spoke
Chinese
收集。然后写在书本上，还做了五部注释。交付给空行母业之自在母。她将总的和个别的续部打开，在寒林大尸陀林中，作为能带来安乐的佛塔的堆积，埋藏为伏藏。之后，后来想要八位上师取出。在那里聚集后，向空行母献朵玛并祈祷之时，空行母们这样说道：唉玛吙！身是明晰之天神，语是咒语之音声。心是等性如金刚。化现种种的上师八位。令作何事，所说何语皆听从。这样请问后。唉玛吙！聚集的眷属会众，母众空行以及，魔和阎罗等请听我说。如教而行你们这些供养者。九个箱子那些都扛来。这样说了之后。将嘿噜嘎嘎拉等真实意之续部交付给上师吽嘎拉。将阎魔敌续部等交付给文殊友。将马头明王嬉戏等莲花语之续部交付给龙树。莲花生上师也交付普巴事业之续部等拉维多达玛。将甘露嬉戏续部等甘露功德之续部交付给毗玛拉米扎。将续部教言十万明点等母续交付给达那桑吉达。将身之续部调伏傲慢等世间傲慢者之续部交付给罗姆布古雅德瓦赞扎。将猛咒白水晶念珠续部等诛法猛咒之续部交付给焚毁行者寂藏。将善逝总集之续部共同交付给上师们，之后再次放入佛塔。各自交付的续部，上师们各自开启，使其完全兴盛。之后莲花生上师从那座佛塔中取出善逝总集之法类，在扬列秀的山洞中开启善逝总集坛城，通过修持，获得大手印成就。也给八位持明者灌顶善逝总集，献上法之礼物。阿努瑜伽的经部则在喜马拉雅山顶...
English
Collected. Then it was written in books, and five commentaries were also made. It was entrusted to the Dakini Karma Ishvari. She opened the general and specific tantras, and in the great charnel ground of Sitavana, as a pile of stupas that bring happiness, it was buried as a treasure. Then, later, it was desired that eight masters would extract it. After gathering there, when offering a torma to the Dakini and praying, the Dakinis said this: Emaho! The body is a clear deity, the speech is the sound of mantra. The mind is equanimity like a vajra. Eight masters who emanate various manifestations. Whatever command is given, whatever is said, we will listen. After asking this. Emaho! Gathered assembly of retinues, mothers, dakinis, and demons and Yamaraja, etc., listen to me. You who act according to the command, those who make offerings. Bring those nine boxes. After saying this. The true mind tantras such as Heruka Garal were entrusted to Acharya Humkara. The Yamantaka tantras, etc., were entrusted to Manjushrimitra. The Padma speech tantras such as Hayagriva Rolpa were entrusted to Nagarjuna. The Phurba activity tantras, etc., of Lavitotama were also entrusted to Acharya Padmasambhava. The Amrita Rolpa tantras, etc., the Amrita qualities tantras were entrusted to Vimalamitra. The Mother Tantras such as the Tantra Teachings Hundred Thousand Bindus were entrusted to Dhanasamskrita. The body tantras, subduing arrogance, etc., the tantras of worldly arrogant ones were entrusted to Rombugu Guhyadeva Chandra. The fierce mantra white crystal rosary tantras, etc., the fierce curse mantra tantras were entrusted to Phungjye Shintamgarbha. The Tathagata Gathering tantras were jointly entrusted to the masters, and then placed back in the stupa. The tantras entrusted separately, the masters opened them separately and made them fully flourish. Then Acharya Padmasambhava extracted the Tathagata Gathering cycle from that stupa, and in the Yanglesho cave, he opened the Deche Düpa mandala, and through practice, attained the supreme Mahamudra. He also gave the Deche Düpa empowerment to the eight vidyadharas and offered the gift of Dharma. The Anu Yoga Agamas are on the peak of the Himalayas...
Chinese
我和同时宣说为五种圣族类讲述十八部怛特罗时，克里亚降临于瓦拉纳西，瑜伽降临于燃烧的火焰山，玛哈瑜伽降临于国王匝的宫殿顶层，阿努瑜伽降临于拥有铁陨石的喜马拉雅山顶，阿底瑜伽降临于达那郭夏岛。其他的续部以经书的形式降临，并由此逐渐传承。阿底瑜伽并非如此，金刚萨埵的弟子，名为天子根嘎酿波者，出生为国王乌巴拉匝光明照耀之二者的女儿苏达玛之子。在奥明净土，他从吉祥金刚萨埵处圆满听取了自性大圆满灌顶，以及甚深无上密诀，安住于此。先前诸佛所说的教藏，特别是自性大圆满的六十四万部续，皆铭记于心。在化现为珍宝的喜马拉雅山顶，金刚界空行母乐之食肉母和带来快乐的黄色功德无量空行母二者向他请教，历时三年记录成文，安放在空行母们聚集的山洞中。如此这般的化身噶饶多吉，经由蒋华西宁导师和西日桑哈等传承，莲花生、毗玛拉、贝若扎那三人领受教诲，使之弘扬开来。第三是经由人耳传承，即藏地次第传承。正如无垢女神授记中所说：我圆寂后两千五百年，红面藏地将弘扬佛法。如授记所言，从释迦牟尼族裔出身的国王聂赤赞普至第二十七代国王，观世音菩萨的化身拉妥妥日年赞在位期间，在雍布拉康宫殿顶层，经部《扎玛托》，《鹏康恰嘉巴》，如意宝陀罗尼的刻制食子等自然降临，开启了圣法的开端。此后五代，观世音菩萨的化身法王松赞干布从汉藏
English
At the same time that I spoke the eighteen tantra divisions to the five noble families, the Kriya tantras descended in Varanasi, the Yoga tantras descended on the burning fire mountain, the Maha Yoga tantras descended on the roof of King Ja's palace, the Anu Yoga tantras descended on the peak of the Himalayas with thunderbolts, and the Ati Yoga tantras descended on the island of Dhanakosha. The other tantra divisions descended as actual books and were transmitted in sequence from there. Ati Yoga was not like that. A student of Vajrasattva, called the son of the gods, Kunga Nyingpo, was born as the son of Sudharma, the daughter of the two kings, Uparaja Nangsal Oden. In Akanishta, he fully received the empowerment of the Great Perfection of Naturalness from glorious Vajrasattva, along with the most secret and unsurpassed instructions, and remained there. The collections of teachings spoken by the previous Buddhas, and especially the sixty-four hundred thousand tantras of the Great Perfection of Naturalness, were in his mind. On the peak of the Himalayas, which manifested as jewels, the Vajradhatu dakini, Dewai Rodenma, and the dakini of limitless qualities who brings happiness, Dejed Sermo, asked him questions. They wrote it down in letters for three years and placed it in the cave where the dakinis gathered. From such an emanation body as Garab Dorje, through the master Jampal Shenyen and Shri Singha, etc., Padmasambhava, Vimalamitra, and Vairochana received the teachings and made them flourish. The third is the transmission through the ear of a person, which is the lineage through the Tibetan succession. As the prophecy of the Immaculate Goddess says: 2,500 years after my complete passing into nirvana, the teachings will flourish in the land of the red-faced Tibetans. As the prophecy said, from King Nyatri Tsenpo, who came from the Shakya Lichavi lineage, to the twenty-seventh king, Lha Thothori Nyantsen, an emanation of the Bodhisattva Samantabhadra, during his reign, the Sutra Pitaka, Pang Kong Chag Gyapa, and the carved bowl of the Cintamani dharani actually descended on the top of Yumbu Lhakang Palace, and the beginning of the holy Dharma began. Then, five generations later, King Songtsen Gampo, an emanation of the noble Avalokiteshvara, from China and Nepal...