Chinese
迎請了兩尊佛像。 建造了拉薩祖拉康等鎮邊、再鎮邊的寺廟一百零八座。 宗教大臣吞米·桑布扎創造了西藏文字。 翻譯了二十一部觀世音菩薩的經續。 在國土上制定了十善法，開創了神聖的佛法。 之後，第五代國王文殊化身法王赤松德贊，從薩霍爾梅朵林迎請了堪布菩提薩埵，從烏仗那迎請了大學者蓮花生。 降伏了黑方的人和非人，役使了白方的神鬼，建造了三法不變任運成就的寺廟，包括所依和能依。 堪布讓巴·熱納和貝若扎那等七覺士和五比丘等出家，弘揚了教法的根本——律藏，建立了說一切有部。 烏仗那大師將九位受命的具緣心子等成熟於安樂逝眾的壇城中。 那時，當拋擲種姓之花時，君主國王的花落於中央大殊勝處，努南喀寧波的花落於東方揚達，同樣，努桑吉益西落於南方閻魔，南朗嘉瓦秋央落於西方大權，覺姆喀欽薩落於北方金剛童子，卓本華吉益西落於東南方瑪姆，朗華吉僧格落於西北方傲慢總集，巴郭貝若扎那落於東北方誅法猛咒，各自賜予了各自的續部和修法，通過修持獲得了成就，與各自種姓的主尊無二無別。 此外，從印度迎請了學者比瑪拉米扎、寂藏、達磨吉爾帝等一百零八位班智達。 西藏大譯師貝若和南寧等前往印度，此外，噶覺等化身大譯師們與班智達們一起，通過翻譯、講說、禪修，確定了無數的經續論典和訣竅，使得佛教如同旭日東昇。 其中，在秘密幻化部的法中，全知欽波
English
Two images were invited. One hundred and eight temples, including Rasa Trulnang, were built to subdue and further subdue the borders. The religious minister Thonmi Sambhota created the Tibetan script, which did not exist before. Twenty-one sutras and tantras of Avalokiteśvara were translated. The ten virtues were established as law in the kingdom, thus initiating the holy Dharma. Then, the fifth king, Manjushri's emanation, the Dharma King Trisong Detsen, invited the great Khenpo Bodhisattva from Zahor Metokling, and the great master Padmasambhava from the land of Oddiyana. All the black forces of humans and non-humans were subdued. The white forces of gods and demons were employed as servants. A spontaneously accomplished temple with unchanging three aspects, including supports and what is supported, was built. The Khenpo ordained Ba Ratna and Vairocana, along with the seven awakened men and five monks, thus propagating the Vinaya, the root of the teachings, and establishing the Sarvastivada school. The great master of Oddiyana ripened the nine heart-sons, who were destined to receive the teachings, and others, in the mandala of the assembly of Sugatas. At that time, when the flowers of lineage were cast, the flower of the sovereign king fell upon the central Great Supreme. The flower of Nub Namkhai Nyingpo fell upon the eastern Yangdak. Similarly, Nub Sangye Yeshe's flower fell upon the southern Yama, Nganlam Gyalwa Chokyang's flower fell upon the western Great Power, Jomo Kharchen Bza's flower fell upon the northern Vajrakumara, Drokben Palgyi Yeshe's flower fell upon the southeastern Mamo, Lang Palgyi Senge's flower fell upon the northwestern Assembly of Arrogance, and Pagor Vairocana's flower fell upon the northeastern Fierce Curse Mantra. Each was granted their respective tantras and methods of accomplishment, and through practice, they attained accomplishment and became inseparable from the chief deity of their respective lineages. Furthermore, from India, scholars such as Acharya Vimalamitra, Shantagarbha, Dharmakirti, and one hundred and eight other panditas were invited. The great Tibetan translators Vairo and Namnying, among others, went to India. In addition, Ka and Chok, and other great emanation translators, together with the panditas, translated, explained, and meditated upon countless sutras, tantras, treatises, and instructions, establishing them firmly, and making the Buddha's teachings like the rising sun. Among these, in the tradition of the Secret Illusion, the Omniscient Great One
Chinese
认为有前译、中译、后译三种。其中，当桑结桑瓦住在冈底斯山时，对布然喀木尔提、斯巴曼殊师利、贝若三人宣讲。从那之后传承下来的就是前译。莲花生大士在钦普给嘉纳古玛ra和昂兰嘉瓦秋央灌顶，翻译成梵文并在印度传播，是为中译。毗玛拉在桑耶寺任运成就的中间房间里对嘉纳古玛ra和热仁钦秋宣讲，是为后译。这三者的传承全部汇集。从努桑结益西依次传承到祖尔麦旺等是为祖尔派。从努钦开始，经帕廓隆钦帕等传承，依次从昆钦荣隆师徒二人传承等，出现了许多传承的教规。隆阿努瑜伽集合经部等，努桑结益西仁波切从印度、尼泊尔、布鲁夏四位智者处听闻后弘扬。大圆满阿底瑜伽中，外心界部等，主要由洛钦贝若扎那向导师师利星哈等请教后弘扬。心髓部中，莲花生、贝若、毗玛的教规有三种，前两种是从伏藏中取出，后一种有教传和伏藏两种传承。对此，昆钦荣尊巴大师认为有七种密咒的降临方式。第一种是邬金第二佛将之赐予心子君臣具缘心之九子等。第二种是成就者南喀宁波前往印度，从导师吽嘎ra等处听闻。第三种是导师香达嘎尔巴在桑耶寺开光时宣讲。第四种是导师桑结桑瓦从冈底斯山向斯巴曼殊师利等展示，并作为礼物献给国王。第五种是洛钦贝若从圣地的导师师利星哈等二十一位智者处取出意藏，主要是大圆满。第六是班禅毗玛拉以前对噶觉热三等宣讲的。第七是为实现拉萨穆尼赞布的意愿，再次从中国返回时对嘉纳钦波嘉纳古玛ra等宣讲的。此外，邬金三世佛
English
It is considered that there are three types of translations: Early Translations, Middle Translations, and Later Translations. Among them, when Sangye Sangwa resided in Mount Kailash, he taught Branka Murtig, Sba Manjushri, and Vairo. The lineage that came from that is the Early Translations. Padmasambhava gave empowerments to Nyak Jñanakumara and Nganlam Gyalwa Chokyang in Chimphu, translated them into Sanskrit, and propagated them in India, which is the Middle Translations. Vimala taught Nyak Jñanakumara and Rma Rinchen Chok in the spontaneously accomplished middle room of Samye Monastery, which is considered the Later Translations. The lineages of all three are gathered together. The lineage from Nub Sangye Yeshe to Zurme Wang etc. is the Zur tradition. From Nubchen, through Pagor Lonchen Phak etc., and successively from Kunkhyen Rong and Klong, many lineages of teachings arose. The Lung Anu Yoga Compendium of Sutras etc. were heard by Nub Sangye Yeshe Rinpoche from four scholars of India, Nepal, and Brusha, and then propagated. In the Great Perfection Ati Yoga, the Outer Mind Sphere etc. were mainly requested by Lotsawa Vairochana from teachers such as Shri Singha and then propagated. In the category of pith instructions, there are three traditions of Padmasambhava, Vairo, and Vimala. The first two came from treasures, and the latter has both transmitted and treasure lineages. Regarding this, Kunkhyen Rongzompa Chenpo considered that there are seven descents of secret mantras. The first descent is when the Second Buddha of Oddiyana bestowed it upon the heart-sons, king-subjects, fortunate ones, nine heart-sons, etc. The second is when the great accomplished Namkhai Nyingpo went to India and heard it from teachers such as Humkara. The third is when the teacher Shintamgarbha spoke during the consecration of Samye Monastery. The fourth is when the teacher Sangye Sangwa showed it from Mount Kailash to Sba Manjushri etc. and offered it as a gift to the king. The fifth is when Lotsawa Vairo extracted the treasure of intentions from twenty-one scholars such as the teacher Shri Singha of the noble land, mainly the Great Perfection. The sixth is what Panchen Vimala previously taught to Ska, Gok, Rma, and the three others. The seventh is when, in order to fulfill the intentions of Lhasé Muné Tsenpo, he returned from China and taught Nyakchen Jñanakumara etc. Furthermore, Orgyen the Three Times
Chinese
鉴于您的智慧，为了未来后世的弟子们，像大海一样隐藏的甚深宝藏，当未来时机成熟时，先前在君臣大地上居住的圣者们的化身，化身大掘藏师乔吉林巴、八林巴等依次出现，被迎请出来，给予了整个藏区边远和中心地带的众生暂时和长远的无上利益。总而言之，金刚乘的教法最初降临于聂，中间降临于努，最后降临于祖尔，正如所说的那样，他们的法脉无边无际。特别是在后弘时期，拉杰乌嘉隆巴或德谢祖尔波切释迦炯乃建立了前译教法的根本，德谢嘉沃巴或祖琼西绕扎巴扩展了枝叶，秘密主斯若普巴或释迦僧格使之开花结果，因此被称为祖尔三祖师。据说此时在西藏，密宗的弘扬方式与邬金相同。此外，从秘密主斯若普巴的弟子佐敦卓卫贡波开始，传承至噶当巴德谢等，是康区的传承方式。在新旧教派中，无与伦比的大智者荣宗班智达，以及光明大圆满见解的导师昆钦隆钦饶绛等无数的智者和成就者出现。他们每一位都有传承的教规和数不清的传承持有者。中间由于时势的原因稍微衰败的时候，大译师毗卢遮那和嘉姆玉扎宁波有意识地转世，掘藏师杰仁增德达林巴和堪钦达玛师利以极大的发心和精进，从根本上恢复了教法，并奠定了基础。约如佐钦巴仁增吉美林巴被昆钦钦波的智慧身加持，证悟的智慧圆满，心意宝藏的事业遍布虚空。特别是前译经部的续部中说：在名为雪域的世界中，莲花心宝生等，以及智慧无边等，将执持并弘扬教法。
English
Considering your wisdom, for the sake of future disciples, the profound treasures hidden like the ocean, when the time comes in the future, the incarnations of the noble ones who resided on the great land of rulers and ministers, such as the great incarnate treasure revealers Chokgyur Lingpa, the Eight Lingpas, etc., appeared in succession, were invited, and bestowed upon all beings in the remote and central regions of Tibet temporary and ultimate supreme benefits. In short, the Vajrayana teachings initially descended upon Nyak, in the middle they descended upon Nub, and finally they descended upon Zur, as it is said, their Dharma lineages are boundless. Especially during the later dissemination period, Lhaje Ukja Lungpa or Deshek Zurpoche Shakya Jungne established the root of the early translation teachings, Deshek Gyawopa or Zurchung Sherab Drakpa extended the branches, and the secret lord Dro Phukpa or Shakya Senge caused it to flourish with flowers and fruits, hence they are known as the Three Zur Ancestors. It is said that at this time in Tibet, the way the secret mantra teachings flourished was similar to that of Oddiyana. Furthermore, from the disciple of the secret lord Dro Phukpa, Zomton Drowai Gonpo, the lineage passed to Kadampa Deshek, etc., which is the Kham tradition. Among both the new and old schools, the incomparable great scholar Rongzom Pandita, and the great chariot of the view of clear light Atiyoga, Kunkhyen Longchen Rabjam, and countless other scholars and accomplished beings appeared. Each of them had a lineage of precepts and countless lineage holders. In the middle, when it declined slightly due to circumstances, the great translator Vairochana and Gyalmo Yudra Nyingpo consciously took rebirth, and the treasure revealer Je Rigzin Tertok Lingpa and Khenchen Dharma Shri, with great aspiration and diligence, restored the teachings from the root and established the foundation. Yoru Dzogchenpa Rigzin Jigme Lingpa was blessed by the wisdom body of Kunkhyen Chenpo, and the wisdom of realization was perfected, and the activity of the mind treasure spread throughout the sky. In particular, in the tantra of the early translation Kalpa Dumbu, it says: In the world called the Land of Snows, Padma's heart Kunga, and Lodro Taye, etc., will hold and spread the teachings.
English
Ra 'gyur, etc. From many sutras and tantras, great beings who are praised by the vajra prophecies and whose realization is proven to be valid, who are unparalleled in the three realms; Pema Osel Do-ngak Lingpa, the emanation of the great scholar Vima, possessing the seven wondrous transmissions; and Kunchen Pema Garwang Lodro Thaye, the great chariot of the five treasuries praised by the Victorious Ones, the emanation of Vairocana. Through the great aspiration and diligence of these two lords, the lamas, the Vajradharas, they revived from its roots the embers of the teachings of the early translation Nyingma, famous throughout Tibet, and sealed it with a vow and commitment so that it would not decline even in the future. They illuminated the chariot tradition of the five great unprecedented treasuries. Like the lord of the night amidst a constellation of stars, their heart-son, the assembly of disciples, was the venerable Jampel Dorje, abiding in the guise of a saffron-robed dancer. Kunkhyen Lama Mipham Jamyang Namgyal Gyatso, who possessed mastery over the four individual perfect knowledges and the eight great treasures of confidence, established the foundation of his own system of tenets. Unlike mixing fish and greens with the words of others, he composed inconceivable excellent explanations, pure as refined gold, through the three kinds of examination. Thus, he proclaimed the fearless lion's roar in all directions, so that the victory banner of the Buddha's teachings in general, and especially the unique three inner tantra classes, would be raised without declining even in the end times. The kindness of this is immeasurable for the holders of the Nyingma tradition, like an ocean of eons. Therefore, the great beings who care for the genuine teachings earnestly pray that the immaculate tradition of the three Jamgön Vajradharas will increase and flourish in many ways. The detailed biographies and histories of the aforementioned lineages can be found in the Chöjung Pedkar Dzingbu and the terma treasures that originated from the Treasury.