Chinese
因此，他继承了佛陀的血统，成为了持明者。第二部分是：正如之前的预言一样，殊胜佛陀示现涅槃后的第八年又过了十二年，即二十八年后，五位圣族从入定中起身，来到了喜马拉雅山的顶峰。那座山位于金刚座的东南方，在萨霍尔的境内。那里生长着茂密的檀香树等树林，遍布着药材和鲜花。狮子、老虎和豺狼等动物在那里游荡。空行母和众多成就者在那里修行。时时降下天上的鲜花和各种檀香粉的雨。东方有阿修罗秘密的岩洞。那里的门楣上自然显现出奇妙的图画，悬挂着宝石和日月影像。天上的卡兰达鸟发出大乘佛法的声音。只有殊胜的持明者和圣者才能到达那里，其他凡夫俗子无法进入。当时，天神名声显赫的护法、龙族持宝者、夜叉语箭面、罗刹智慧方便和弥利匝毗的无垢名声，这五位圣族异口同声地说道：唉玛、唉呼、唉摩、空！导师明灯之光熄灭时，世间的黑暗由谁来消除？他们发出了二十三句哀悼之词。十方诸佛听闻后，都聚集在柳林处，劝请秘密主：秘密神圣的主人啊，您是否忘记了往昔的盔甲？即使以慈悲降临于世，也应该消除世间的痛苦。他们如此劝请。秘密主也说道：对于那些具足业力和福分，并且被诸佛预言将会出现的人，那些具有大福报的人们，正如化身所预言的那样，现在这个时代已经来临。正如轮回的本质所预言的那样，凭借神变的加持，佛法的殊胜精髓，正如所说和所预言的那样，将向具缘者宣说。他承诺之后，向五族等大多数持明者集会，再次复述了先前在奥明等地宣说的密咒续部。罗刹智慧
English
Thus, he inherited the lineage of the Buddha and became a vidyadhara. The second part is: As prophesied before, after eight years and twelve years, totaling twenty-eight years, since the supreme Buddha manifested the manner of passing into nirvana, the five noble families arose from their samadhi and arrived at the summit of the Himalayas. That mountain is located in the southeast of Vajrasana, in the land of Zahor. There, forests of sandalwood and other trees grow densely, and gatherings of medicine and flowers flourish. Lions, tigers, and jackals roam there. Dakinis and many accomplished ones practice there. From time to time, rains of divine flowers and various sandalwood powders fall. In the east, there is a secret cave of the Asuras. On its doorframe, wondrous drawings appear naturally, and images of jewels and the sun and moon hang. The celestial Kalantaka bird proclaims the sound of the Dharma of the Great Vehicle. Only supreme vidyadharas and noble ones can reach there; other ordinary people cannot enter. At that time, the god Glorious Protector, the Naga Holder of Treasures, the Yaksha Voice Arrow Face, the Rakshasa Wisdom and Means, and the Immaculate Fame of Mili Tsa Bi—these five noble families spoke with one voice: Alas, alas, alas, alas, space! When the light of the Teacher, the lamp, is extinguished, who will dispel the darkness of the world? They uttered twenty-three verses of lamentation. The Buddhas of the ten directions heard this and all gathered at the place of the Willow Grove, urging the Lord of Secrets: Secret, sacred Lord, have you forgotten your former armor? Even having descended to earth with compassion, you should dispel the suffering of the world. Thus they urged. The Lord of Secrets also said: For those who are well-endowed with karma and fortune, and who have been prophesied by the Buddhas to appear, those who possess great merit, just as the emanation has prophesied, this present time has arrived. Just as the essence of samsara has been prophesied, through the blessings of miraculous powers, the supreme essence of the teachings, just as it has been spoken and prophesied, will be proclaimed to the fortunate ones. After he promised this, to the gathering of the five families and the majority of vidyadharas, he repeated the tantric scriptures that had been previously taught in Akanishta and other places. Rakshasa Wisdom
Chinese
有方便者以黄金为纸，以青金石熔液书写，将经卷以七种意念之力隐藏于空中。当时，在萨霍尔国，有一位名叫卡丹国王匝（ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，字面意思：匝），具有大乘种姓，实际上是秘密主自己的化身。他做了七个奇异的梦兆。第一个梦是：在马拉雅山顶上，建立了金刚手菩萨的宫殿，从他的身体发出蓝色光芒，将整个世界焚烧殆尽，消失不见。听到了像千龙轰鸣般的声音。从他的心中出现了一个闪耀着光芒的蓝色金刚杵，融入了国王自己的心中。一个闪耀的太阳升起，融入了他的头顶。一个闪耀的月亮升起，融入了他的脚底。梦见一切显现和存在都在国王自己的腹中漂浮。第二个梦是：所有的佛都骑在太阳上，转动金轮，宣说佛法，从而改变了三有的命运。第三个梦是：天空的表面被金色的云彩覆盖。容易听到神奇的龙吟，并因其悦耳而感到满足。各种珍宝的雾气弥漫。青金石的蓝色光芒闪耀。显现和存在闪耀着光芒。梦见下起了各种珍宝的大雨。第四个梦是：整个世界都变成了净土。珍宝灯的光芒驱散了显现和存在的所有黑暗。甘露的流水洗净了众生的所有业和烦恼。梦见所有众生都在发出“多吉那觉切给摩（རྡོ་རྗེ་རྣལ་འབྱོར་ཆེ་གེ་མོ་，梵文天城体：वज्रयोगिनी，梵文罗马拟音：vajrayoginī，字面意思：金刚瑜伽母）”的声音。第五个梦是：从云中升起各种光芒的太阳，在光芒的中心，一个紫色的珍宝护身符盒子闪耀着光芒，内外透明，许多用青金石熔液书写的金书，像流星一样落到地上。第六个梦是：梦见无数的佛、菩萨、持明者、天神和天女对那些经书发出功德之声，进行供养和绕拜。第七个梦是：从天空中传来预言的声音，业
English
A skilled one wrote on golden paper with molten lapis lazuli, concealing the volumes in the sky with seven powers of contemplation. At that time, in the land of Zahor, there was a fortunate king named Dzah (ཛཿ, Devanagari: जः, Romanization: jaḥ, Literal meaning: Dzah), endowed with the lineage of the Great Vehicle, who was in reality an emanation of the Lord of Secrets himself. He had seven wondrous dream omens. The first dream was: On the summit of Malaya, a palace of Vajrapani was established, and blue rays of light emanated from his body, incinerating and obliterating all realms of the world. The sound of his voice was like the roar of a thousand dragons. A blazing blue vajra arose from his heart and dissolved into the king's own heart. A blazing sun arose and dissolved into the crown of his head. A blazing moon arose and dissolved into the soles of his feet. He dreamed that all appearances and existence were floating in the king's own belly. The second dream was: All the Buddhas rode on the sun, turning the golden wheel and proclaiming the Dharma, thereby changing the fate of the three realms. The third dream was: The surface of the sky was covered with golden clouds. The miraculous sound of dragons was easy to hear and satisfyingly pleasing. A mist of various jewels thickened. Blue rays of lapis lazuli shone forth. Lightning illuminated appearances and existence. He dreamed of a great rain of various jewels falling. The fourth dream was: All realms of the world became pure lands. The light of burning jewel lamps dispelled all the darkness of appearances and existence. A stream of nectar washed away all the karma and afflictions of sentient beings. He dreamed that all beings were uttering the sound "Dorje Naljor Che Ge Mo (རྡོ་རྗེ་རྣལ་འབྱོར་ཆེ་གེ་མོ་, Devanagari: वज्रयोगिनी, Romanization: vajrayoginī, Literal meaning: Vajrayogini)." The fifth dream was: From within the clouds, various rays of sunlight arose, and in the center of the rays, a purple jewel amulet box shone brightly, transparent inside and out, and many golden books written with molten lapis lazuli fell like shooting stars to the ground. The sixth dream was: He dreamed that countless Buddhas, Bodhisattvas, Vidyadharas, gods, and goddesses were making sounds of praise and offering worship and circumambulation to those books. The seventh dream was: A voice of prophecy resounded from the sky, karma
Chinese
且具足殊胜善缘， 胜者授记未来事， 汝乃巨大福德之网， 如化身所作之授记。 于今之时降临此处， 为令轮回成为精华故， 吾以神变加持力， 将传授殊胜之教义精髓于具缘汝。 如是梦见。 其后睡醒，极为欢喜，次日将梦之义以偈颂形式向眷属宣说，众人皆感稀有。 其后登上王宫顶端，每日做广大供养，修持金刚手菩萨六月，旃檀紫磨金刚手像。（注：事业成就之金刚手像一尊从空中自然显现，降临于国王手中，国王心生欢喜。） 往昔之上已修持， 以业相见之天尊， 纵经百劫亦不舍， 以信力执持天尊。 如是说并作供养。与梦境相符，众多经函降临于王宫顶端，国王对彼等作供养并加以勘察，从《幻化网广大经》第八十二品中，通达了《金刚萨埵修法品》，依此造作修法仪轨，亲见了金刚萨埵，赐予所欲成就，说道：通达这些经函之义！国王祈请道：种姓之子，您的导师金刚手菩萨将会显现，并使这些经函之义显现。如是授记后隐没不见。其后金刚手菩萨真实显现于马拉雅山顶，示现游戏瑜伽之行。 其眷属具善种姓者祈请道： 噫玛稀奇真稀奇， 大士您者又是谁？ 从何而来又如何来？ 依于何处又往何处？ 意义目的又是何？ 于此，答复道： 我乃无论如何亦不动， 不动金刚心菩萨。 以悲心摇动而行故， 三有之中唯一之亲友。 如是等宣说，令眷属心生欢喜。其后眷属们说道： 如于夜晚黑暗云中， 闪电划过显现一般， 无有初始亦无有终， 如是真如之法界。
English
And possessing excellent good fortune, The Victorious Ones prophesied future events, You are a great net of merit, Just like the prophesies made by the emanation. Now, at this time, you have come here, To make samsara into essence, Through my miraculous blessings, I shall bestow a precious essence of the teachings upon you, the fortunate one. Thus, he dreamt. Then, waking from sleep, he was extremely delighted. The next day, he explained the meaning of the dream in verses to his retinue, and everyone was amazed. Then, ascending to the top of the palace, he made great offerings every day and practiced Vajrapani for six months. An image of Chandana Ratna Purpura Vajrapani (Note: A Vajrapani image that accomplishes activities appeared spontaneously from the sky and descended into the king's hand. The king was delighted.) From previous times, I have practiced, This deity met through karma, Even for a hundred eons, I will not abandon, Holding the deity with the power of faith. Thus he spoke and made offerings. In accordance with the dream, many scriptures descended onto the top of the palace. The king made offerings to them and examined them. From the eighty-second chapter of the Extensive Magical Net, he understood the chapter on the practice of Vajrasattva. Based on this, he composed a practice ritual and directly saw Vajrasattva, who granted whatever accomplishments he desired, saying, "Understand the meaning of these scriptures!" The king requested, "Son of the lineage, your teacher Vajrapani will appear and make the meaning of these scriptures manifest." Thus he prophesied and disappeared. Then, Vajrapani actually appeared on the top of Mount Malaya, demonstrating the conduct of playful yoga. His retinue, those of noble lineage, prayed: Ema, how wondrous, how amazing! Great being, who are you? From where have you come, and how did you come? Upon what do you rely, and where do you go? What is your purpose and aim? To this, he replied: I am indeed immovable, The Immovable Vajrasattva. Because compassion moves and acts, The only friend in the three realms. Thus he spoke, making his retinue rejoice. Then the retinue said: Like lightning flashing in the dark clouds of night, Showing the appearance, Without beginning or end, The very essence of Suchness.
Chinese
从那时起，您是出现在这纯净大道上的成就者。您持有圣者的秘密，被称为神圣秘密的主人。像这样赞美之后，（问道）圣者的明灯是如何熄灭的？圣者的秘密预言是如何产生的？作为这些问题的回答，（他阐述了）消除愚痴的痛苦，在世间点亮明灯，获得定解，确定心髓为菩提，明确解释意图，所化有情成熟的时机已到，加持，传承以方便而闻名，特别的作为，明确展示伟大的预言，完全断绝业的延续，详细讨论意图。通过这十二种密咒产生的方式确定之后，宣说了与虚空同等的续部，并给予灌顶。兰卡的统治者也成为了收集这些教义的助手。关于这个，存在一些不同的解释方式，而这里所说的，正如全知法王所说的精要总义一样。之后，依次向持明国王匝（ཛཿ），邬金国王因扎菩提（ཨིནྡྲ་བོ་དྷི），匝霍尔国王乌巴拉匝（ཨུ་པ་རཱ་ཛ），中部地区的比丘咕咕拉匝（ཀུ་ཀུ་རཱ་ཛ་）三人宣说。他们全部都在当世证得了自然成就的持明果位。因扎菩提向儿子释迦菩提和女儿果玛德瓦（གོ་མ་དེ་ཝཱི་）宣说，他们两人也进入了成熟持明的行列。咕咕拉匝将续部分为十八部，向龙树（ནཱ་ཱགརྫུ་ན་）和仙人巴希达（བྷ་ཥི་ཏ་）宣说，获得了大手印持明果位。这十八部续是：虽然对此有不同的识别观点，但按照全知大士的观点，身的本续是大象狂暴，身的语续是大象入水，身的心续是佛陀合修，这是身续三部。语的本续是堆积山，语的语续是莲花自在，语的心续是月密明点，这是语续三部。意的本续是顶端汇聚，意语续是一生多，意心续是密集金刚，这是意续三部。功德的本续是明灯燃烧，功德的