Chinese
化身三身似乎遍及可调伏的世间各方，并按照各自的意愿成办事业，此为狮子吼荣宗和隆宗二位所说。 第二，如《幻化海》所说：“胜者、菩萨、瑜伽士，于意之觉性耳中传。” 如是，胜者意传、持明觉性传、补特伽罗耳传共有三种。 第一种，导师三身如何宣说之理，每一身以五圆满解释。 首先，法身之五圆满：处圆满，于无有戏论之自性，下界法界之净土，无生无灭之虚空，轮回与涅槃任何处皆无有局限与偏颇；导师圆满，吉祥普贤王如来，本初即已现证菩提之自性；时圆满，法性不变，四时平等之自性；眷属圆满，于智慧海之众；法圆满，自性大圆满，无有未说、不说、说之方式。 第二，报身之五圆满：法身不离戏论之自性，然导师普贤王如来显现报身之相，处圆满，自显任运稠密庄严，清净安乐之刹土；导师圆满，吉祥毗卢遮那佛与金刚不动佛等；眷属圆满，五部佛之坛城，遍布虚空界，寂静与忿怒之自性显现围绕；时圆满，无始无终之法性，无有聚散之体性，不可思议；法圆满，成为一切教法与乘之根本或基础，自性秘密藏等甚深内续三部，自生自显大圆满自现。 第三，化身之五圆满：如是任运稠密庄严之刹土中，从五部雪山大海之身，化身之初，文字云之光芒，百千俱胝不可思议，于六道世间。
English
The three bodies of manifestation appear to extend to all directions of the world to be tamed, and accomplish deeds according to their respective wishes. This is what the two, Lion's Roar Rongzong and Longzong, said. Secondly, as stated in the Ocean of Illusions: "Victorious ones, Bodhisattvas, Yogis, the meaning is transmitted through the ear of awareness." Thus, there are three transmissions: the victorious ones' mind transmission, the vidyadharas' awareness transmission, and the personal ear-whispered transmission. Firstly, how the teacher's three bodies expound the Dharma, each explained with five perfections. First, the five perfections of the Dharmakaya: the perfection of place, in the nature free from elaboration, the realm of Dharmadhatu in the lower realms, the space of no birth and no death, without limitations or biases in either samsara or nirvana; the perfection of the teacher, glorious Samantabhadra, the very nature of primordial enlightenment; the perfection of time, the unchanging nature of Dharma, the nature of equality of the four times; the perfection of retinue, in the assembly of the ocean of wisdom; the perfection of Dharma, the self-existing Great Perfection, without the manner of not speaking, not spoken, or speaking. Second, the five perfections of the Sambhogakaya: while the Dharmakaya does not move from its nature free from elaboration, the teacher Samantabhadra himself arises in the form of the Sambhogakaya; the perfection of place, the self-appearing, spontaneously dense and magnificent, pure and blissful realm; the perfection of the teacher, glorious Vairochana and Vajra Akshobhya, etc.; the perfection of retinue, the mandala of the five Buddha families, pervading the expanse of space, surrounded by the manifested nature of peace and wrath; the perfection of time, the beginningless and endless nature of Dharma, the inconceivable essence of non-separation; the perfection of Dharma, becoming the root or basis of all teachings and vehicles, the profound inner tantras of the three sections, such as the Self-Existing Secret Essence, the self-arising Great Perfection. Third, the five perfections of the Nirmanakaya: from such a spontaneously dense and magnificent realm, from the body of the five families' great snow mountain ocean, the first of the manifestations, the light rays of the cloud of letters, hundreds of thousands of billions, immeasurable, in the six realms of the world.
Chinese
从十方涌现的顶峰中，出现了无数不可言说的具慧者六能者，他们为天人和非天等各类众生行利益之事。尤其是在三千大千世界中，这个以花朵庄严的娑婆世界，六能者在此行利益之事。人中之能者，显现千佛，将众生的命运向上扭转。在这些之中，于争斗坚固的百岁时期，为了以释迦牟尼之名和身相调伏众生，于无数俱胝赡部洲同时显现身相，利益有情。犹如天上的月亮未移动，却显现在无数俱胝水器中一般，从报身的自性中显现化身，以十二行谊行利益之事。对于成为真实现量所化之三类有情，依次转了三次法轮。也就是初转法轮，圆满之处是瓦拉纳西仙人堕处鹿野苑施予无畏的森林中，圆满之导师释迦牟尼佛，圆满之法是四谛，圆满之眷属是五贤部和八万天人，圆满之时是成佛后七个七日之时宣说。中间的法轮，圆满之处是王舍城鹫峰山，圆满之导师释迦牟尼佛，圆满之法是广、中、略三部等无相之法，圆满之眷属是共同的舍利子等四众眷属，以及不共的善护和宝生等无数俱胝的菩萨众，圆满之时是不足十二年零两个月的时间里宣说。最后的法轮，圆满之处是天龙人所住之处，王舍城和莲花城等地，圆满之导师是无与伦比的释迦王，圆满之法是了义的法类，宣说如来藏等，圆满之眷属是共同和不共的极多眷属众，圆满之时是十二年
English
From the peak that radiates in all ten directions, countless unspeakable wise beings, the six capable ones, emerged, performing deeds for the benefit of various beings such as gods and asuras. Especially in this Saha world, a great trichiliocosm adorned with flowers, the six capable ones perform deeds. Among the capable ones of humans, a thousand Buddhas manifest, turning the fate of beings upwards. Among these, in this age of strife, the age of one hundred years, intending to tame beings with the name and form of Shakyamuni, simultaneously manifesting in countless billions of Jambudvipa continents, benefiting sentient beings. Just as the moon in the sky does not move but appears in countless billions of water vessels, from the nature of the Sambhogakaya, the Nirmanakaya manifests, performing the twelve deeds to benefit beings. For the three types of beings who become disciples of the true form, the Dharma wheel is turned three times in succession. That is, the first turning of the Dharma wheel, the perfect place is in the Deer Park at Sarnath, the place where the Rishis fell near Varanasi, in the forest of giving fearlessness, the perfect teacher Shakyamuni Buddha, the perfect Dharma is the Four Noble Truths, the perfect retinue is the five excellent groups and eighty thousand gods, the perfect time is when seven weeks have passed since enlightenment. The intermediate Dharma wheel, the perfect place is Vulture Peak Mountain in Rajagriha, the perfect teacher Shakyamuni Buddha, the perfect Dharma is the extensive, intermediate, and concise sutras, etc., the Dharma without characteristics, the perfect retinue is the common retinue of Shariputra and the fourfold retinue, and the uncommon Good Protector and Ratnakara, etc., countless billions of Bodhisattvas, the perfect time is for twelve years less two months. The final Dharma wheel, the perfect place is in the abodes of gods, nagas, and humans, in Rajagriha and Padmavati, etc., the perfect teacher is the incomparable Shakya King, the perfect Dharma is the definitive teachings, such as the teaching of the Tathagatagarbha, the perfect retinue is the common and uncommon extremely numerous assemblies, the perfect time is twelve years
Chinese
总共说了三十二年。 这样，将三种根器的所化众生安置于三种菩提之后，为了调伏那些执着常有的所化众生，并且由于以身相显现来调伏的众生的福德之器也到了尽头，因此想要示现最后的行为。在嘎雅国的草地，于娑罗双树下，睡在狮子座上。从眷属中叫来神通广大者，吩咐道：你去，召集我的弟子中凡是进入此教法者。 那位有神通者到了须弥山顶，用神通发出巨大的声音： 成为胜者之刹，无论六道众生是谁！ 务必来此，所有眷属都听着！ 在此导师将赐予三种甘露， 想要息灭三毒者都聚集来！ 这样等声音传遍四方。 具有智慧、信仰、解脱等五种补特伽罗圣者， 领悟到导师金刚之身无有生灭， 只是将化身融入法界，并非真正涅槃，于是在内安住于正定。 除此之外的所有人都聚集在导师面前哭号。 导师开示道： 朋友们，要知道！ 一切法都是无常的， 一切兴盛最终都会衰败， 一切事物必定会坏灭， 众生的命根必定有生死， 因此我将要完全涅槃， 无论谁有怀疑和疑惑，都可以提问。 此时，眷属中的大持明者金札从座位上站起来禀告道： 您是虚空的自性， 完全没有生灭， 为了随顺世间， 示现涅槃而调伏。 这样等在前引导。 引导的三种乘， 如果次第安置， 不以平等而取舍， 不从其他处寻求菩提， 无量殊胜方便， 平等的大乘没有宣说。 对此，导师回答道： 贪执因者行因法之轮， 之后，金刚乘的近道， 未来将会出现。 并且说： 我从这里隐没之后， 十二年后， 在赡洲
English
In total, he spoke for thirty-two years. Thus, after placing the disciples of the three types of faculties in the three Bodhisattvas, in order to subdue those disciples who are mostly attached to permanence, and because the vessel of merit of beings who are subdued by appearing in person has also come to an end, he intends to show the final act. In the grassy land of Gaya, under the Sala twin trees, he lies on a lion throne. From among the retinue, he summoned the one with great magical powers, and instructed: Go, gather as many of my disciples who have entered this doctrine as there are. That magical one went to the top of Mount Sumeru, and with great magical voice: Whoever of the six realms has become a field of the Victorious One! Be sure to come here, all the retinue listen! Here the Teacher will bestow three nectars, All who wish to extinguish the three poisons, gather here! Thus, the sound spread in all directions. The five noble individuals with intelligence, faith, liberation, etc., realized that the Teacher's Vajra body has no birth or death, but only dissolves the manifestation into the Dharmadhatu, and does not truly pass into Nirvana, so they abide inwardly in perfect absorption. All others gathered before the Teacher and lamented. The Teacher taught: Friends, know this! All dharmas are impermanent, All prosperity will eventually decline, All things will surely perish, The life force of beings surely has birth and death, Therefore, I will completely pass into Nirvana, Whoever has doubts and questions, ask. Then, the great Vidyadhara Kunjara rose from his seat and said: You are the nature of space, You have no passing or not passing, In accordance with the world, You intend to subdue by passing away. Thus, going ahead, The three vehicles of guidance, If they are arranged in order, Without taking or rejecting with equality, Without seeking enlightenment from elsewhere, Immeasurable supreme methods, The supreme vehicle of equality has not been taught. In response, the Teacher said: Those who desire the cause, having turned the wheel of the Dharma of cause, Afterwards, a shortcut of the Vajra Vehicle, Will appear in the future. And: After I disappear from here, Twelve years from now, In Jambudvipa
Chinese
我东南方的边隅，有胜过人类的幸运儿。名为匝国王，以及友伴的劣身。对楞伽的统治者等，以慈悲相应的加持，金刚手将示现。如此授记道，化身以措辞优美的组合方式宣说。第二，明咒持明者的传承，有持明者从非人处传承和从人处传承两种。第一种是，在庄严稠密的刹土中，导师报身以无上的秘密，以自性显现之身的语意心三怙主，在此娑婆世界，于三处各自同时显现身相而行利生事业。其中，身的化身文殊，以智慧最为殊胜而主要宣说见解之法，以光辉的名号和相好于天界利益诸天，并将甚深秘密传于具名声的最胜守护神。之后依次传于天人珍宝光、梵天生主、梵天顶髻执持和帝释天之间。他向天众眷属十万聚落宣说，诸天也成为继承佛陀种姓并执持密咒明咒者。语的化身观世音，以大悲之主而主要宣说行持之法，以甘露药之身医治龙族疾病，并在龙族之处向龙族铜喉黑颈宣说此秘密。依次是，龙女调伏面、龙女调伏一切、龙王欢喜、自在之间宣说。他向龙族眷属十万聚落宣说，龙族也成为继承佛陀种姓并执持明咒者。意的化身秘密主，以威力之主而主要宣说果之法，以怖畏可畏之身于夜叉的处所，柳林城之处向夜叉众宣说，并向夜叉普贤作了教诲。之后依次经过夜叉金刚手、具名声的最胜守护神、星箭面之间传承，他向夜叉的眷属十万聚落宣
English
I, in the southeast direction, have a fortunate one among humans, unsurpassed. To the king named Dza, and the inferior body of a companion. To the ruler of Lanka and others, with the blessings of compassion in harmony, Vajrapani will appear. Thus prophesied, the incarnate one spoke with a well-composed arrangement of words. Second, regarding the lineage of vidyadharas, there are two types: the lineage from non-human vidyadharas and the lineage from humans. The first is: In the densely arrayed realm, the teacher, the Sambhogakaya, revealed the ultimate secret through his own nature. The three lords of body, speech, and mind manifested simultaneously in three different places in this Saha world, performing deeds for the benefit of beings. Among them, the emanation of body, Manjushri, primarily teaches the Dharma of view with supreme wisdom, and with radiant names and marks, benefits the gods in the realm of the gods. He spoke the profound secret to the god Grakden Chokyong (Grags ldan mchog skyong). Then, in succession, he spoke to the gods Rinchen Oebar (Rin chen 'od 'bar), Brahma Kyebu Dakpo (Tshangs pa skye dgu'i bdag po), Brahma Tsukpü Dzin (Tshangs pa gtsug phud 'dzin), and Indra Gyajin (dBang po brgya byin). He revealed it to a hundred thousand assemblies of gods, and the gods also became successors to the Buddha's lineage and holders of the vidyadharas of secret mantras. The emanation of speech, Avalokiteshvara, as the lord of compassion, primarily teaches the Dharma of conduct, and with the body of nectar medicine, heals the diseases of the nagas. In the realm of the nagas, he spoke this secret to the naga Dungdrin Nakpo (Klu dung mgrin nag po). In succession, he spoke to the naga woman Khadulma (Klu mo kha 'dul ma), the naga woman Dultshangma (Klu mo 'dul tshang ma), the naga king Gawo (Klu'i rgyal po dga' bo), and Jokpo ('Jog po). He spoke to a hundred thousand assemblies of nagas, and the nagas also became successors to the Buddha's lineage and holders of the vidyadharas. The emanation of mind, Guhyapati, as the lord of power, primarily teaches the Dharma of result, and with a terrifying and wrathful body, speaks to the yakshas in the place of Janglochen (lcang lo can), the land of yakshas. He gave instructions to the yaksha Kuntuzangpo (Kun tu bzang po). Then, in succession, it was transmitted through the yakshas Vajrapani, Grakden Chokyong, and Karmada Dong (skar mda' gdong). He revealed it to a hundred thousand assemblies of yakshas.