English
After completing the service to the (monastery) and the offerings received from the local residents with your own possessions. In order to repay the kindness of one year, you diligently served your father and completed the autumn harvest and other tasks. From your own share of property, you made offerings and donations to thousands of monks for the benefit of your mother. After that, carrying thirteen loads of provisions, you entered a retreat in a place called Tangkya, without anyone noticing. Beginning with the Peaceful Vajrasattva Heart Essence, you practiced the recitation of the nine wrathful deities. The signs of accomplishment were that the torma melted into light, the deteriorated wine returned to its original state, and the medicine torma, rakta, and offerings did not freeze or rot. When you directly saw the faces of the hundred peaceful and wrathful deities, you praised them, saying: In the pure realm of the environment and beings. After the retreat, in order to serve Panchen Rinpoche, you went to Dolpo Gshong and listened to the Vajra Garland from Xiongchen Khenpo. You also listened to the Vajra Garland, Lamdre, and Narokhachod as well. After that, as before, you followed Panchen Rinpoche to various places and listened to many empowerments and teachings. You yourself compiled the mother tantra, father tantra, and auxiliary parts of the Secret Mantra Path, and at the beginning of your teachings, you taught the Secret Mantra Path. You gave the transmission of Milarepa's Songs of Realization to some people. For the benefit of your mother, you commissioned the painting of twelve Confession Mandala Thangkas. In Lo, you listened to the transmission of sixteen volumes of the Hundred Thousand Verses, four volumes of the Twenty Thousand Verses, and about fifteen volumes of scriptures such as the "རྒྱ་གཞུང་གསེར་གསུམ" (Three Golden Books) from your father Jamyang Chenpo. As invited by Je Drangpo, you listened to many new and old teachings, such as the Puli Cave around Kyidrong Kayer Jangter and the Seventeen Tantras. You listened to the Sangling longevity practice of the Black Mantrin Vajra. As an attendant, you stayed close to the mantra holder Shakya Zangpo, served as the master of ceremonies for the offering ceremonies, and followed him to various places. Gradually, in Ngamring Dethrol, you met your heart son Rinpoche Namkha Gyaltsen. Although you wanted to stay there, you temporarily went to Lo because you did not receive permission from Je Drangpo. After that, in the winter, you went to Ngamring Dethrol to serve as an attendant for your heart son Rinpoche to listen to Je Drangpo's Zangthal teachings, and you listened to the Zangthal teachings. There, during the day, you gave teach
Chinese
听闻之后，晚上抄写经书，早晚进行供养等，持续了六个月。之后，在空性的具有所缘坛城灌顶时，立下如下誓言：我从现在起三年内跟随您做侍者。在此期间，请慈悲地赐予我里沃扎桑巴（Ribo Trazangpa）传承的所有伏藏法，包括每一颂的灌顶、传承、实修、口诀和秘密。之后，我将在里沃巴瓦（Ribo Palbar）修行十年。为了在此生圆满证悟四相之道，祈请您慈悲护佑。除了一个坐垫外，我将所有的一切都供养给了上师。上师也说：非常好！你具有很强的智慧和理解力，时机成熟时自会到来。之后，在完成主要法会后，他前往仁波切直波瓦（Rinpoche Trangpowa）的雄伟住所，在那里住了半个月，作为侍者听闻了一些小法。在东方的寺院里，直波瓦尊者（Trangpowa）听闻了一遍根桑图提（Kunsang Thugter）。之后，当他前往德卓（Detrol）时，来自阿里洛沃（Ngari Lowo）的乔勒班禅仁波切（Joleg Panchen Rinpoche）受到洛沃堪布（Lowo Khenchenpo）的委托，前往卫藏地区修复新旧教法，他的师兄弟们高兴地与他相见。直波瓦仁波切（Trangpowa Rinpoche）说需要去服侍他。他回答说，他之前已经立下了誓言。仁波切说：未来有很大的需要，现在去服侍他，需要广泛地听闻。仁波切的亲传弟子也说：你已经把誓言交给了我，没有问题。于是他遵从三位上师的教言，在出发之际，唱了一首悲伤的道歌：父亲三世上师双尊……等等，之后前往桑珠孜（Samdrubtse）。在扎玛寺（Dragmar Chode）处，接受了邬金南塔（Ugyen Namthar）的传承和圆满四灌顶。之后，他跟随班禅仁波切（Panchen Rinpoche）前往各地，在藏地与仁波切嘉霍多吉（Rinpoche Gya Hor Dorje）等人听闻佛法，并在藏地住了一年左右，之后前往卫地。途经拉萨、贡塘、乌香多等地。到达琼果（Gzhung），在荣果上下（Ngok Gong Og）听闻了荣果坛城（Ngok Kyil）。在彭布邬金秋宗（Phrengbu Ugyen Chodrong），通过仁波切嘉霍多吉（Rinpoche Gya Hor Dorje）的信函引荐，从康钦仁波切（Kongchen Rinpoche）那里接受了贡堆（Gongdue）等桑杰林巴（Sangye Lingpa）的所有伏藏法。
English
After listening, he wrote scriptures at night and performed offerings in the morning and evening for six months. Then, during the empowerment of the vase in the context of the empty and elaborate, he made the following vow: From now on, I will follow you as a servant for three years. During that time, please bestow upon me with compassion all the treasure teachings of the Ribo Trazangpa tradition, including the empowerments, transmissions, practices, pith instructions, and secrets for every single verse. After that, I will practice at Ribo Palbar for ten years. I pray that you will protect me with compassion so that I may perfect the path signs of the four visions in this life. Except for a cushion, I offered everything to the lama. The lama also said: Very good! You have strong wisdom and understanding, so things will come when the time is right. After the main Dharma assembly was completed, he went to the magnificent residence of Rinpoche Trangpowa in Trongchen, where he stayed for half a month, serving as an attendant and listening to some minor teachings. In the eastern monastery, Trangpowa heard Kunsang Thugter recited once. Then, when he went to Detrol, Joleg Panchen Rinpoche from Ngari Lowo, commissioned by Lowo Khenchenpo, went to U-Tsang to restore the broken teachings of the old and new traditions, and his Dharma brothers met him with joy. Trangpowa Rinpoche said that he needed to serve him. He replied that he had previously made a vow. Rinpoche said: There will be great need in the future, so go and serve him now, and you need to hear extensively. Rinpoche's close disciple also said: You have already given the vow to me, so there is no problem. So he followed the instructions of the three lamas, and as he set out to depart, he sang a sorrowful song of realization: Father, the lamas of the three times, the two faces... etc., and then went to Samdrubtse. At Dragmar Chode, he received the transmission of Ugyen Namthar and the complete four empowerments. After that, he followed Panchen Rinpoche to various places, listened to the Dharma with Rinpoche Gya Hor Dorje and others in Tsang, and stayed in Tsang for about a year before going to U. Passing through Lhasa, Gungtang, Ushangdo, and other places. Arriving at Gzhung, he listened to the Ngok Kyil in Ngok Gong Og. At Phrengbu Ugyen Chodrong, through an introduction letter from Rinpoche Gya Hor Dorje, he received all the treasure teachings of Sangye Lingpa, including Gongdue, from Kongchen Rinpoche.
Chinese
还听闻了许多关于琼的伏藏铁蝎子，以及卡莫扎巴的曜魔，娘教旺等等。住了三个月期间，拉隆法王金康巴仅仅依靠供养的三“博”粮食为生，两兄弟辛勤劳作。日津热每天都想着要侍奉两位上师，从很远的地方取水，每天不断地取大约十瓶水。去政府的时候，得了水肿病，这也是消除业障，清净的象征。 贡钦说：“我以前有很多儿子，但实际上你们两个才是我的儿子。你们是抄写经典，得到授记的人。如果可以，这次去擦日，我会慷慨地赠送一本完整的书。”因为那时没有去擦日，所以错过了一些缘起。之后，贡钦仁波切一直送到宗的山口。他说：“我觉得你们两个还会再见面。我三个月后将前往现喜刹土。不要留下圆寂的迹象。之后，化身会行持利他事业。这位老喇嘛是赤松德赞功德的化身，是君主的转世。为了利益众生，他将在南方待五年，振兴君主的教法。你是金刚降魔的语化身。要让他的教法在中央和边陲兴盛。寿命会很长。喇嘛意集（贡堆）的教法将从东方弘扬到南方，从南方弘扬到西方，从西方弘扬到北方。”“父子这次之后，在这个身体中不会再见面了。在清净刹土相见时，要树立起教法的胜幢。”说完，给予了教言、训诫和介绍。给予了很多加持品等。他依依不舍地又回到宗，朝拜了圣地。去了桑耶寺，拜见了仁波切古汝巴达、邬金桑波等，并在中殿担任班禅仁波切的《噶举八大法行》大法会的金刚阿阇黎。在洛扎，古汝巴和两兄弟一起，沿着雅砻河谷走。日津热朝拜了谢扎的圣地。在洛扎，度化众生，大部分是班禅仁波切所赐。从罗刹女手印处
English
He also heard many things about the Khrom treasure of the Iron Scorpion, as well as the Rahu demons of Khra mo brag pa, Nyang chos dbang, etc. During the three months of his stay, Lhalung Chosje Serkhangpa offered only three 'bo' of barley as sustenance, and the two brothers worked hard. Rigdzin Re thought every day of serving the two lamas, and he would fetch about ten vases of water without fail from a distant water source. When he went to the government, he contracted dropsy, which was also a sign of purifying obscurations. Kongchen said, "I have had many sons before, but in fact you two are my sons. You are people who have copied scriptures and received prophecies. If possible, this time I will go to Tsari and generously give away a complete book." Because he did not go to Tsari at that time, some auspicious connections were missed. After that, Kongchen Rinpoche escorted them all the way to the top of the Dzong pass. He said, "I think you two will meet again. I will go to the Pure Land of Manifest Joy in three months. Do not leave behind any signs of complete passing away. After that, the emanation will perform the work of benefiting others. This old lama is an emanation of the qualities of Trisong Detsen, a rebirth of the sovereign. For the benefit of beings, he will stay in the south for five years and revive the teachings of the sovereign. You are the speech emanation of Vajra Dudjom. May his teachings flourish in the center and on the borders. May your lifespan be long. The teachings of Lama Gongdu will spread from the east to the south, from the south to the west, and from the west to the north." "Father and son will not meet again in this physical body after this time. When you meet in the pure land, raise the victory banner of the teachings!" He gave instructions, advice, and introductions. He gave many blessings and so on. With lingering thoughts, he returned to Dzong and visited the sacred sites. He went to Samye Monastery, met Rinpoche Guru Bada, Orgyen Zangpo, and others, and in the central hall, he acted as the Vajra Acharya for the great accomplishment of Panchen Rinpoche's 'Eight Herukas.' In Lhodrak, Guru Pa and the two brothers traveled together along the Yarlung Valley. Rigdzin Re visited the sacred sites of Shel brag. In Lhodrak, the work of taming beings was mostly bestowed by Panchen Rinpoche. From the demoness's handprint
Chinese
发现了列丹杰的甚深伏藏目录。班禅仁波切也从桑珠德瓦钦波寺取出了关于噶举派的小伏藏。后来，两位昆仲前往卫藏，从桑耶寺顶层殿宇的囊唐桑仲中迎请了甚深法类利津永杜。自从前往昂仁德卓之后，直到这里，几乎都是昆仲一同前往。之后，有时一同居住，大部分时间各自进行甚深佛法的弘扬和调伏所化之事，详细情况请参阅传记。简而言之，列丹杰前往托隆扎波扎。之后，在热莫拜见了班禅仁波切，并前往丹萨特。在直贡梯寺拜见了直贡巴曲吉仁钦彭措，首先献上了喇嘛贡杜的教言，还献上了嘉杰、噶举德谢杜巴、利津永杜等先后许多甚深法。对方也听闻了贡巴扬萨等一些法，师徒之间誓言坚定不移，这在直贡巴的传记中有所记载。在仲松多，杰直贡巴赐予灌顶，献上了如恩嘎萨科洛热等坐垫的种类，如贝仁钦彭措等衣服，如哲协扎西吉等物品，带有封面的达卡仁钦巴瓦，以及以风心为主的五匹马骡等坐骑。此外，还供养了金银、茶叶、绸缎、铜器等，并将昂普直冈供奉为寺庙的供养，因此，在此之前一直是苦行者，但从那时起开始担任住持，师徒心意相通，带着护送返回。经过嘉玛，前往桑耶寺。此时也出现了无数的清净显现和授记。之后，在桑耶寺的桑普闭关期间，也出现了许多清净显现。按照伏藏守护者的授记，从扎玛珍桑的伏藏中取出了两张黄纸，还出现了冰雹等灾害。为了平息时局的动荡，进行了九天的慈悲观音修法。从泽当送去了班禅仁波切的回信。帕吉钦饶旺秋