English
He struck his feet on the ground, fell on his back, slapped his face three times, and gave many scoldings. The father looked at him intently and saw that the venerable father himself had transformed into the great glorious Vajra Heruka, with one face and two arms, holding a vajra and a skull cup, wearing charnel ground attire, and spreading vajra wings, appearing with a bluish glow. The pain in his body turned into bliss. Thinking that if there were more scoldings and slaps, he might attain accomplishment, he prostrated and left. Joleg said: "Since yesterday, you have not been in retreat, but have been doing nothing, wandering around. Don't do that. Either stay here and study, or go to Panchen's side and thoroughly learn all the qualities." After that, he wrote the following on the wall where his father circumambulated: "Namo! Kind parents, immensely kind, skillful in creating leisure and opportunity, lords who bestow teachings and instructions, compassionate ones who teach the ignorant. I, a helpless madman, think of you day and night." And so on, he wrote many verses, and at the end he wrote: "In order to atone for this mistake, I confess and apologize for all actions that go against your wishes." And so on, he posted these on the wall, and then went to see Panchen Rinpoche, and listened to the explanations of the Mahakarunika Yamantaka, and the teachings on the Self-Liberation of Samsara, etc. After that, Panchen Rinpoche went to Shigatse and met Ngagchang Shakya Zangpo, and after returning, he said to his younger brother Legden Zhap: "This trip was meaningful. I met a person named Shakya Zangpo, whose birthplace is Drangpowo. He carries such teachings." When he saw that (Shakya Zangpo) was carrying the Mahakarunika and the Vidyadhara Lineage Supplication, a slight trembling came over his body, his speech was inexpressible, and immeasurable non-conceptual bliss arose in his mind, so he asked: "May I go to see him?" (Legden Zhap) said: "Prepare the paper yourself, copy the scriptures, and after you have finished copying, request the empowerment and transmission, and then go together." After eleven days, he and his brother went together to see Shakya Zangpo. Just seeing his body, he entered into the experience of bliss and emptiness. Mahakarunika, Vidyadhara Lineage Supplication, Great Bliss Root Empowerment, Longevity Accomplishment Net of Light.
Chinese
忿怒莲师娘氏仪轨铁鬘者，听闻了他自己的传记授记红色佛塔之伏藏品，祈请七章等。至尊直波前往尼泊尔修复加陵卡秀佛塔，本欲作为侍者前往，但未能成行而返回。班禅在博达拉闭关。上师蒋扬钦波前往亲眷百户处作为侍者，听闻了《集经》、《般若心经》、《断行智慧》、《阿嘎玛》、《圣天论师四百论颂》等许多断法仪轨。于嘉瓦索南僧格之山法《所需皆生》处作讲授，三个月间与父亲一同前往亲眷百户处，在水泉、拉赞、树木、拉托、路口等地都前往，因而生起满足感。在托顿古那，再次从父亲处完整听闻光明密法。当时，父亲以眼珠直视，墙壁上写有一些清晰的文字，意思是：老鸟的羽毛该拔了。手从食物落到肩膀上，因此，必须在此次斩断三大的束缚，不要随意修行，要修持与典范、意义、征相三者不相违背的提问。他回答说，我认为这个教言只对我自己有意义，所以修行后生起了不可思议的体验证悟。向父亲详细陈述了理由，父亲说：对佛法只是稍有理解而已，还要在嗡中修行。如果三昧耶和誓言没有违犯，那就是勇父空行母加持了。总的来说，疯子说开始学佛是真的。之后，在解脱宴的集会上献上了证悟之歌。师徒们为了前往洛沃施主的祭祀而进行跳神练习，十三天内知晓了所有具誓护法的共同跳神。师徒们受到一次款待，在集会中稍微睡着的时候，以前经常来的黑肤女子来了，她说：儿子啊，依靠甚深密咒的近道，为了即身成佛，要修持甚深口诀。以金刚身的舞姿，如果勇父空行母不喜悦，以众生喜悦的身体嬉戏，不要让闲暇空耗，现在是伟大神变的时候，慈悲啊！
English
The Iron Garland of the Wrathful Hayagriva Nyang tradition. He heard his own biography, the prophecy, the treasure of the Red Stupa, the Seven Chapters of Supplication, etc. Jetsun Drangpo went to Nepal to repair the Jarung Khashor Stupa, intending to go as an attendant, but was unable to and returned. Panchen did retreat at Potala. Father Jamyang Chenpo went as an attendant to the hundred relatives, and heard many Chöd practices such as the Collection, the Heart Sutra, the Cutting Wisdom, Agachagma, and Aryadeva's Great and Small Verses. He gave teachings on the mountain Dharma of Jyakral Sonam Senge, "All Needs Arise," and for three months he traveled with his father to the hundred relatives. He went to Chumik, Latzan, Shingdong, Lhato, Lamdo, etc., and was satisfied. In Thöndun Guna, he again heard all the Clear Light Secret Cycles from his father. At that time, his father looked at him with his eyes wide open, and there were some clear letters written on the wall, which meant: It is time to pluck the feathers of the old bird. The hand has fallen from the food to the shoulder, so the bonds of the three great ones must be cut this time, so do not meditate randomly, but meditate on questions that do not contradict the three: example, meaning, and sign. He replied that he thought this instruction was only meaningful to himself, so after meditating, he had unimaginable experiences and realizations. He explained the reasons in detail to his father, who said: You only have a slight understanding of the Dharma, you still need to meditate on Om. If the samaya and vows are not broken, then the heroes and dakinis have blessed you. In general, it seems to be true that crazy people say they are starting to learn Buddhism. Then, at the gathering of the Liberation Feast, he offered a song of realization. The master and disciples practiced Cham dance in order to go to the ritual of the lord of Gowo, and within thirteen days they knew all the common Cham dances of the oath-bound ones. The master and disciples received a feast, and when they fell asleep for a moment in the assembly, the dark-skinned woman who had come again and again came and said: Son, rely on the near path of profound secret mantra, in order to attain enlightenment in one lifetime, practice the profound instructions. If the heroes and dakinis are not pleased with the dance of the Vajra body, with the bodily play that pleases beings, do not waste leisure and opportunity, now is the time of great miracles, compassion!
Chinese
说：“好好修大悲法吧！”。这样说了之后，勇父空行母非常高兴。心想从今以后不跳神了，于是前往寺庙，在寝宫下层开始禁语闭关，修持大悲观音解脱一切众生的法。十五日晚上，做星夜穿透的善行，黎明时分，一位光芒四射、身高如同恩德具足的正直化身大成就者，安住在前方虚空五彩光芒之中，说了一些教诲，在消失的时候，化为大悲观音的形象而去，于是唱了道歌。补阙火供也圆满完成，出关后前往班禅喇嘛处听法。心想向秘书拉姆乔森格学习好的书法，有一天去拜见的时候，开始写字，心想：“我今天死了，字有什么用？”，于是发誓念诵一百遍百字明咒来代替写字。在山顶上念诵百字明咒的时候，听到手鼓的声音，一看，在有肩膀的天空中，阿妈拉章的上方是圣者佛陀，前面是索南喇嘛，右边是库贡，左边是托巴顿珠，后面是降央喇嘛，这些如同人一般大小的光团在那里，观想融入智慧，念诵三遍 ཕཊཿ （藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪！）。主尊和眷属全部化为光融入，生起这样的觉受，一天一夜都失去了方向。之后在布达拉宫和班禅仁波切一起，听闻了无数的灌顶和经教。向洛沃堪布听闻了觉沃的《法源百种》，《修法百种》，《破除金刚手》玛尼班杂法类，纳鲁法类，毕汝法类。从堪布索南伦珠那里受了沙弥戒。向堪布衮却秋嘉听闻了黑胜乐金刚法类的内容。班禅仁波切前往普兰，向古格班禅请教声明方面的疑难，并听闻佛法，在他离开的六个月里，一直在山里修行。冬季三个月和母亲一起在索列卡修持喇嘛仁增传承祈请法的内外密修，期间出现了无数的清净显现和授记。特别是有一个小孩说有伏藏圣地和岩藏目录等等，还说经过三世可以获得不死之身。
English
He said, "Practice the great compassion dharma well!". Having said that, the brave dakini was very pleased. Thinking that from now on I will not perform the Cham dance, he went to the monastery and began a speech-restrained retreat in the lower part of the sleeping quarters, practicing the Great Compassion Avalokiteśvara Dharma that liberates all beings. On the night of the fifteenth, he performed the virtuous act of piercing through the night sky. At dawn, a radiant emanation of the kind and upright great being, about the height of a person, was seated in the midst of five-colored lights in the sky in front of him, and spoke some instructions. As he disappeared, he transformed into the form of Great Compassion Avalokiteśvara and departed. Then he sang a doha. The supplementary fire puja was also completed, and after the retreat, he went to Panchen Lama and listened to the Dharma. Thinking of learning good handwriting from the secretary Lhamchok Senge, he went to pay respects one day and started writing. Thinking, "If I die today, what is the use of writing?", he vowed to recite the hundred-syllable mantra a hundred times instead of writing. While reciting the hundred-syllable mantra on a hilltop, he heard the sound of a hand drum. When he looked, in the sky with shoulders, above Ama Ladrön was the Holy Buddha, in front was Sönam Lama, on the right was Khu Gom, on the left was Töpa Döndrup, and behind was Jamyang Lama. These light clusters, about the size of people, were there. He mixed visualization with wisdom and recited three times PHAṬ (藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪！). The main deity and the retinue all dissolved into light, and such a feeling arose that he lost his way for a day and a night. After that, he stayed with Panchen Rinpoche at the Potala Palace and listened to countless empowerments and teachings. He listened to Jowo's "Hundred Dharma Sources", "Hundred Methods of Practice", "Vajrapani Destroyer" Mani Vajra system, Narupa system, and Birupa system from Löwo Khenchen. He took the novice vows from Khenchen Sönam Lhündrup himself. He listened to the contents of the Black Hevajra system from Khenchen Könchok Chökyab. Panchen Rinpoche went to Purang to ask Gugé Panchen about the difficulties in grammar and to listen to the Dharma. During the six months he was away, he practiced only in the mountains. During the three winter months, he and his mother practiced the outer, inner, and secret recitations of the Lama Rigzin Lineage Invocation at Solekha, during which countless pure visions and prophecies occurred. In particular, a boy said that there were hidden lands and rock treasure catalogs, and that one could obtain an immortal body after three lifetimes.
Chinese
详细讲述了利益众生的方式等之后，邬金大师应允并融入他的身体等，出现了许多奇迹。之后，他前往吉隆地区朝圣。在阿里宗嘎，他拜见了住在那里的乔勒班禅仁波切和持咒者释迦桑波。他在乔沃面前做了绕行和祈祷。他详细地参观了嘉云等圣地。他想去瑞沃白热山，但因体力不支未能成行。他满怀敬意地参观了江确宗、多吉宗、智玛宗。之后，他返回宗嘎，从杰仲波瓦那里听取了白胜乐金刚、俱生黑忿怒空行母、尸林主、热梅泽等策丹坚赞巴的伏藏，以及北方伏藏零散的噶举等，之后前往洛沃。班禅仁波切赐予了觉域嘉唐派的实修教导。他做了百座坟场，一切都圆满了。班禅的侍者仁波切南喀西饶听取了尼古玛的法类。班禅本人听取了曲旺派系的纳嘎拉克沙法类，当晚进行禅修时，他的身体盖上了誓言的印记，他的心盖上了智慧的印记。他听取了北方伏藏的修行法类三部和嘛呢全集等许多法。夏季末，发生了蒙古大冲突，他前往内祥地区，途中得了天花，但他只用断法的观想就抵挡了所有的医药治疗，从而摆脱了疾病。他从仁波切南喀西饶那里听取了空行心髓。班禅说要在洛沃堪布那里住几年，但他没有听从，而是离开了，因为他不想留下，所以又回来了。他想去一个隐居处，就告诉了他的母亲，母亲说暂时住下，去父亲那里解决一些争端，所以他暂时住了下来。在此期间，班禅仁波切为包括大约十一位喇嘛在内的二十五人赐予了曲旺派系的喇嘛桑堆的所有灌顶，包括有阶梯和无阶梯的、东珠、大悲、玛宁、恰协、南色、胜乐金刚、药师佛等，并听取了相关的法。他做了为期三个月的十三部《总集经》的八部经、东珠百座、供养百座、遣除压制百座。建造了蒙古压制者八位持明者的石像。