Chinese
三律仪清净圆满释迦教， 善知识教法明灯众生怙主。 藏汉新旧所有贤哲成就者， 慈悲汇聚一体经论皆证明。 因此皈依总集之自性上师， 以不退转之信心虔诚祈请， 生生世世您之殊胜化身语意， 恳请以密意欢喜摄受于我等。 如是说。从彼之后，当讲述真实传承方式，成就自在雅布杰蒋扬仁钦坚赞，将大成就者阿里班钦列登竹炯多吉迎请至此，两次赐予大集经之灌顶，此乃必须作为传承之主。略微讲述其弟列登霞的传记，即，种族、出生地、父母等，与之前所说阿里班智达大传相同，因是兄弟故无需多说。雅布杰丹巴六十一岁时，逢遇命难，三魔母曜石金刚化现为人形，服侍汤药，尤其金刚萨埵于前方虚空中显现，授记说：今起九日内，病痛将会痊愈。金刚萨埵一年或三个月内修持禅定，那时寿命之险境将会解脱，将会出现一个觉醒前世习气之种姓，将行持佛陀教法之事。如是授记后，病愈之后，本尊金刚萨埵单坚印之修法一年，金刚橛之近修三个月圆满之时，安住于金刚橛之等持中，于列登霞之母胎中受生。彼时，其母亦梦到吹海螺，扬旗帜，击大鼓，进入船桥，成为他人之首领，进入五色光之帐篷中，为众多集会讲法，骑乘日月，手持金刚杵和铃，饮用瓶之精华并布施于他众，头戴头饰诵读经函，脖子上缠绕诸多种类之念珠，于众多老幼妇女之聚会中享受，攀登水晶大山并
English
With pure threefold vows, the complete teaching of the Buddha, The spiritual friend, lamp of the doctrine, protector of beings, The compassion of all the wise and accomplished masters, new and old, of Tibet and China, Is proven by scripture to be gathered into one. Therefore, to the embodiment of all refuges, I pray with unwavering faith in every way. In all lifetimes, may your holy body, speech, and mind, Joyfully hold us with your secret. Thus it was said. Then, the actual way of the lineage will be explained. The accomplished lord, Yabje Jamyang Rinchen Gyaltsen, bestowed the great gathering scripture empowerment twice to the great master of Ngari, Lekden Dudjom Dorje himself, and this must be taken as the main lineage. A little about the liberation of the younger brother, Lekden Zhab, will be discussed. That is, the lineage, birthplace, father, mother, etc., are the same as just mentioned in the great liberation of Ngari Pandita. Since they are brothers, there is no need to mention it. When the venerable Yabje was sixty-one years old, he became very ill at the time of his life obstacle. The three goddesses, Ma, Gza', and Dorje, manifested in human form and attended to his illness. In particular, Vajrasattva appeared in the sky in front of him and prophesied: "Now, in nine days, the illness will be relieved. Meditate on Vajrasattva for one year or three months. Then the danger to life will be relieved. A lineage will arise that awakens past imprints, and will perform the deeds of the Buddha's teachings." As prophesied, immediately after recovering from the illness, he practiced the single mudra of the deity Vajrasattva for one year, and when the three months of retreat and accomplishment of Vajrakilaya were completed, while abiding in the samadhi of Vajrakilaya, he was conceived in the womb of Lekden Zhab's mother. At that time, his mother also dreamed of blowing a conch shell, raising a flag, beating a large drum, entering a bridge, becoming the leader of others, going into a tent of five-colored light in the sky, teaching the Dharma to many assemblies, riding the sun and moon, holding a vajra and bell, drinking the essence of the vase and giving it to others, wearing a headdress and reciting scriptures, wearing many kinds of rosaries around her neck, enjoying herself in the assembly of many old and young women, climbing a great crystal mountain and
Chinese
就这样了。 觉觉被带到父亲那里，请求灌顶，（父亲）说：“你不是想死吗？”（觉觉）用偈颂对母亲这样说道：赐予闲暇和圆满的恩重如山之母亲啊！我没有虚弱的疾病，听到姑母去世，心灰意冷，内心不悦。心想母亲和儿子两人也会这样，思念母亲时，又想起了姑母。现在一心一意修持菩提，要去无人的寂静之处。那里没有父母亲戚，即使玩耍哭泣也没有痛苦，没有痛苦就是殊胜的安乐。说完，母亲睁大眼睛，眼含泪水，说道：这些写作的人，看来是想变成一个疯癫的修行者。把（觉觉）送到父亲的静修处。蓬钦把（觉觉）送到父亲静修的地方。父亲说：不要在这里吵闹，要记住内心的想法。白天念诵《八千颂》（般若经）。但是，因为无法承受（父亲的）命令，仅仅念诵了一小部分，日日夜夜，姑母清晰地浮现在脑海中，以此为缘，只想到无常。以姑母为例，父母和儿子等一切众生也会这样。心想我住在这里，母亲死了怎么办？晚上也只有悲伤，因为担心母亲去世，所以经常从嘉嘎（的地方）观看。父亲说：这个人留不住，去母亲那里吧！说完，（觉觉）下来到母亲那里住下。有时在玩耍时稍微分心，但总是从出离心和悲伤，以及各种比喻和意义的角度来忆念无常，并对母亲说：母亲，我的身语意三门怎么样？母亲说：儿子，没有和身语意三门不同的部分，一切显现和存在都是例子。什么是显现？显现是外在的五大元素，存在是形成六道众生的群体，虽然究竟上超越了因果，但缘起显现的门径是无碍开启的。请详细讲述这些的意义。母亲说：详细的意义我不知道，去问你的父亲。母亲又把（觉觉）带到父亲那里，说：这个小儿子不听我的话，总是问问题，他对佛法的介绍理解得很多，请您给予一些开示。父亲说：小孩子的胡言乱语没有道理
English
That's how it was. Jowo was taken to his father and requested empowerment, (the father) said, "Don't you want to die?" (Jowo) said to his mother in verse: Kind mother who bestows leisure and endowment! I don't have a weak disease, Hearing of my aunt's death, I was discouraged and unhappy. Thinking that mother and son would be the same, When I thought of my mother, I remembered my aunt. Now, with one-pointed mind, I will practice enlightenment, I am going to a deserted and empty place. There, there are no parents or relatives, Even if I play and cry, there is no suffering. If there is no suffering, there is supreme bliss. After saying this, the mother looked with wide eyes and with tears welling up, and said: These writing people seem to want to become a crazy practitioner. Take (Jowo) to the father's retreat. Pomchen took (Jowo) to the place where the father was in retreat. The father said: Don't make a fuss here, remember the inner thoughts. Recite the Eight Thousand (Prajnaparamita Sutra) during the day. However, because he could not bear (the father's) command, he only recited a small portion, day and night, his aunt clearly appeared in his mind, and because of this, he only thought of impermanence. As an example of the aunt, all sentient beings, including parents and sons, will be like that. Thinking, what should I do if my mother dies while I am staying here? Even at night, there was only sadness, and because he was worried about his mother's death, he often watched from Gyakar (the place). The father said: This person cannot be kept, go to the mother! After saying this, (Jowo) came down and stayed with the mother. Sometimes he was distracted for a while while playing, but he always remembered impermanence from the perspective of renunciation and sadness, and various metaphors and meanings, and said to his mother: Mother, what about my body, speech, and mind? The mother said: Son, there is no part different from the body, speech, and mind, all appearances and existence are examples. What is appearance? Appearance is the five external elements, existence is the formation of the group of six realms of beings, although ultimately it transcends cause and effect, the gateway to dependent origination is opened without obstruction. Please explain the meaning of these in detail. The mother said: I don't know the detailed meaning, go ask your father. The mother took (Jowo) to the father again, and said: This little son does not listen to me and always asks questions. He understands the introduction to the Dharma very well, please give some instructions. The father said: The nonsense of children has no reason.
Chinese
此后，由于一些求法者祈请，当仁增列丹仁波切八岁时，在兔年正月八日至二月初五之间，由其父至尊成就自在者本人在洛沃玛塘伦珠曲丁巴吉祥寺，向大约一百二十名密咒僧众广传了六十五个坛城的灌顶、传承和引导。之后，依次听受了幻化坛城十一座，董楚坛城十一座，包括处所传承坛城六座，以及心髓部三类法门，乃至细微支分，噶举全部秘密法类一百二十种，续部十万颂二十五函，列丹兄妹，母曜三尊，南色努氏仪轨，努氏自生九面扎姆拉。此外，还听受了灌顶、引导、传承、口诀、介绍、仪轨、咒语组合、气脉轮、跳神歌舞曲调等，持续三年未曾间断。于大成就者衮秋衮波处听受了红施法荟供仪轨，持斋，八关斋戒，吉祥天女六论，成就自在者仪轨的长寿法等众多法门。之后，由于父亲示现疾病，在短暂的遗忘之际，将各自心仪的物品布施给所有王子昆仲，说道：『我的左手就那样吧，顿珠让衮桑得以完成，旺嘉让列丹得以守护，仁多则独自住在已成就的地区。』等等，对各位王子分别给予了教诲。我今年已到衮炯仁波切授记的死关。如果我不能活下去，那么显密佛法，特别是宁玛索祖努三派，伏藏法娘氏法王氏法等一切教法的命脉都汇集于此，所以不要让教法衰败。这些伏藏法是为末法时代的众生所考虑的甚深法，所以在未被人察觉时修持。宁玛的幻化寂怒如同身体，噶举噶玛伏藏如同手足枝叶，上师寂猛如同五根，大圆满心髓如同五蕴六界，心滴如同心脏，诀
English
Thereafter, due to the requests of some Dharma seekers, when Rigdzin Legden Rinpoche was eight years old, from the eighth day of the first month to the fifth day of the second month of the Rabbit year, his father, the supreme accomplished master himself, at Lowo Mathang Lhundrup Chöding Palgyi Monastery, extensively bestowed the empowerments, transmissions, and instructions of sixty-five mandalas to about one hundred and twenty mantra practitioners. After that, he successively received the eleven transformation mandalas, the eleven Dongchuk mandalas, including the six location transmission mandalas, as well as the three classes of Mind Section teachings, even down to the subtle parts, the complete secret teachings of the Eight Herukas, one hundred and twenty Dharma categories, twenty-five volumes of the Hundred Thousand Tantras, Legden brother and sister, the three Mother Planets, the Namse Nup tradition, the nine-faced Dzambhala of Nup's own terma. Furthermore, he received empowerments, instructions, transmissions, oral instructions, introductions, rituals, mantra combinations, wind-circles, Cham dances, songs, and melodies, etc., continuously for three years. From the great accomplished Konchok Gonpo, he received the Red Offering Tsombu tradition, fasting, the eight precepts, the six treatises of Palmo, the longevity practice of the Drubgyal tradition, and many other teachings as an attendant to Panchen Rinpoche. After that, due to his father manifesting illness, during a brief period of forgetfulness, he bestowed gifts of their respective favorite items to all the princely brothers, saying, "Let my left hand be as it is, let Dondrup complete Kunsang, let Wangyal protect Legden, and let Rindor live separately in the accomplished area." And so on, he gave instructions to each of the princes. "This year, I have reached the death obstacle prophesied by Kunkhyong Rinpoche. If I cannot survive, then the general and specific teachings, especially the Nyingma Sozur Nup three schools, the terma teachings of Nyang, the Dharma of Wang, etc., all the lifeblood of the teachings are gathered here, so do not let the teachings decline. These terma teachings are profound teachings intended for sentient beings of the degenerate age, so practice them without being noticed. The illusory peaceful and wrathful deities of Nyingma are like the body, the Kagyé Kama and Terma are like limbs and branches, the peaceful and wrathful lamas are like the five senses, the Dzogchen Semde and Longde are like the five aggregates and six elements, the Nyingtik are like the heart, the instructions
Chinese
从细微的言语中，所有的开示都像细小的树枝一样，因此必须了解传统。四支近修就像脊椎一样，不要衰退。所有的共同法都必须立足于正见。讲法和集会讲法都要公开宣讲。教授性的讲法要向传承者展示。秘密的讲法要仅仅传给有根器的人，不要断绝传承。隐秘的讲法要公开和私下珍视。扰乱性的讲法要懂得运用。秘密的讲法要编入耳传中，能够得到认识非常重要。总的来说，三藏、六续部、三种瑜伽，如果浓缩起来，一切都包含在大圆满中。如果向上提升，一切都在正直和柔顺中。修持包含上师、圆满、心意这三者，总共归纳为四者。殊胜和共同的成就，从大到小，都归纳为怙主、傲慢者和财神，所以像以前一样变得更多。看例子，修持意义，专注于要点。通过例子、意义和征象这三者，来确定轮回和涅槃。根本上，别解脱戒、菩提心戒和密咒的三种誓言，无论何时都不要动摇，这一点非常重要。不要成为上师中的恶父、弟子中的恶子、道友中的恶兄弟等的例子。如果不守护誓言，即使是好人也是坏人，但法不是坏法，请三思。我要做一个闭关，弟子兄弟们在周围护持。这样需要啊，说完就进入闭关了。之后按照父亲的教导，去拜见乔勒班禅仁波切，听闻所有给予的教法，努力修持。在扎玛拉隆洞中，接受金刚猛厉力本尊的灌顶、传承和引导，以及教法行持次第的玛蒂派系、扎嘉派系、萨迦派系、竹巴派系、切贡派系，却炯巴的文集，香巴的四函文集，杰岗派系的传承白红两种修心法，噶当派系的教法，经部《正念经》、《贤愚经》、《佛恩经》、《三摩地王经》、《楞伽经》、《宝积经》等许多经典共十四函，上师密集灌顶传承引导，上师诺布五法，金刚萨埵心髓等，修持上有所进步。在索勒卡接受秘密真言道次第的讲解，也生起了觉受。之后，金刚猛厉力蓝色本尊的近修