English
Greatly rejoices in the Dharma, unites in the realm of the Buddha, the great and glorious supreme Vajra Mind, gathers like an ocean in the assembly of Dakinis. The net of discursive thoughts is bound to the Dharmakaya, the self-born wisdom is Samantabhadra. The yogi of Lamdre, Padma Wang, has found inner vision in wisdom. Appears to realize in the mind, the nature of mind is also clear and empty Vajradhatu. I and the deity are blended into one, this meaning is also the function of self-born, liberated in the state of self-liberation, the self-illuminating liberation biography appears everywhere. If one can think and understand the meaning of everything, then it will transform into Vajra inseparable from oneself. Thus it is said. Thus, Ngari Panchen Khyenrab Wangkur himself sometimes went to the On side to guide the disciples. In particular, he asked about mantra discipline and so on. Then from the monastery he went to Gyaton's monastery called Chakri. He asked for an explanation of the Action Tantra. Thus and so on. In addition, he saw many deities such as the seven Shravakas, Chakrasamvara, and the five classes of Dharma protectors. When he was in retreat in Samye Chimphu, in the cave of Gyalwa Choyang, he received a prophecy that he was an incarnation of King Trisong Detsen and Guru Chokyi Wangchuk. In the nature of the collection of the eight names of Padmasambhava, he received a prophecy that all the oath-bound deities would be enslaved, and the following verses came from the formless sound: In Sukhavati, self-born, appears in Potala, Lotus King Thotreng Tsal, you are Trisong Detsen. All Sugatas are one, and all Samadhis are the same. The one who gathers all the incarnations without one or different is the Dharma's free guide. United with the Vajra rock god, thirty leaders follow like shadows. Thus it is said. In addition, the assembly of the Vidyadhara Lamas gathered and said: You are the Vidyadhara Padma Gyal, the Dharma's free guide. Thus and so on. From the root of your life force, the treasures of great victory and virtue arise. In the heart, the treasure of true intention arises, in the flesh, the treasure of Manjushri's body, in the tongue and blood, the lotus speech, in the intestines and viscera, the great treasure of the subjugating Mamo, in the brain, the Vajradhatu, in the bones, the foundation of the wall.
Chinese
从足部等处，降伏金刚橛事业之宝藏生出。足与精液、眼与脂肪，无上义成瑜伽三者。诸法之精髓，宝藏之库，显说您即是。如是等等宣说。关于本尊显现之方式，经典中也说：大胜金刚界金刚颅，时轮胜乐大轮四座，噶举八大法行九坛城之宫殿，所有续部于此稍有缺失，觉悟之主与昆仲一同在昂门莲建立寝宫并长久居住。其弟雷登杰心怀关切，为了利益教法与众生，迎请了杰仲贡巴仁钦彭措至桑耶寺。昂热班智达大师兄弟二人，以及法王仲贡巴仁钦彭措三位殊胜上师共同进行了开光等众多缘起仪式。在西藏地区，十三年间出现了安乐的缘起。一个月内，所有侍奉皆由觉悟之主完成。之后，其弟雷登杰前往开启南方哲莫雄的圣地之门等处。班禅仁波切驻锡于昂和桑二地，广大利益教法与众生。总而言之，这位殊胜上师，对于藏地闻名的显密新旧教法之论典，以及所有学问领域都精通，无疑是名副其实的大班智达，拥有无量的智慧，成为讲辩著三方面的伟大宝藏，因此也创作了许多如《三律仪决定》等的著作，所有词句意义都深奥而稳固。严守别解脱戒，坚持独坐白垫的苦行，拥有三法衣等比丘所需之物，除了身语意之所依、灌顶之物和坛城修法之物外，不执着任何事物，堪为噶当派清净至极的善知识之典范。以菩提心的戒律充满内心，对于仅仅利益众生之事片刻也不懈怠的大慈悲心。对于密咒金刚乘的戒律和誓言，如何守护
English
From the feet and so on, the treasures of the activities of Vajrakila arise. Feet and semen, eyes and fat, the three unsurpassed accomplished yogas. The essence of all dharmas, the treasury of treasures, it is manifestly stated that you are. Thus and so on it is said. Regarding the manner in which the yidam appears, it is also said in the scriptures: Great Supreme Vajradhatu Vajra Skull, Kalachakra Chakrasamvara Great Wheel Four Seats, the palace of the Nine Mandalas of the Eight Herukas of Kagyé, in all the tantras there is a slight deficiency in this, the Lord of Awareness and his brothers together built a sleeping chamber in Onmon and resided there for a long time. His younger brother Lekdenjé, being concerned, invited Jey Drigungpa Rinchen Phuntsok to Samye Monastery, seeing it as a means of benefiting the teachings and beings. The two great Ngari Pandit brothers, and the Dharma King Drigungpa Rinchen Phuntsok, the three sublime lamas, performed many auspicious ceremonies such as consecration. In the Tibetan region, auspicious circumstances arose for thirteen years of happiness. For a month, all services were performed by the Lord of Awareness. Then, his younger brother Lekdenjé went to open the door to the sacred site of Southern Dremoshong and so on. Panchen Rinpoche resided in On and Sang, and greatly benefited the teachings and beings. In short, this sublime lama is well-versed in almost all of the famous sutra and tantra, new and old, doctrines of Tibet, and all fields of knowledge. Undoubtedly, he is a true great pandita, possessing immeasurable wisdom, and has become a great treasure of teaching, debating, and writing. Therefore, he has also composed many works such as the "Three Vows Determination," all of whose words and meanings are profound and stable. He keeps the Pratimoksha vows purely, maintains the asceticism of sitting alone on a white cushion, possesses the three robes and other necessities of a monk, and does not hold anything as his own except for the supports of body, speech, and mind, empowerment substances, and mandala practice items. He is worthy of being an example and is venerable, being the ultimate of the Kadampa Geshes who are extremely pure. His mindstream is completely filled with the vows of Bodhicitta, and he has great compassion, never wavering even for a moment from the sole purpose of benefiting sentient beings. How he protects the vows and commitments of the secret mantra Vajrayana
Chinese
如续部所说，如法守护，远离一切罪堕垢染。 坛城海之主宰大金刚持。 新旧次第的甚深二法，以四座瑜伽勤奋修持。 主要将光明大圆满的见解，周遍扩展，于轮涅智慧之界，自性解脱，能现量示现成就究竟之众多证相。 依此之力，于四种事业无碍而具力。 莲师于甚深伏藏中，清楚地以预言指示。 尤其于自伏藏持明总集和古汝扎波等中。 授记与邬金大士八大持明等，意无二别。 ྅྅྅྅乃至尝其洗脸水和秘密之水，听闻一次名号者，亦将转生至轮回尽头，如是宣说，乃具关联之具义大士。 简言之，此圣者之传记，非我等凡夫所能言说之境。 然于此处，仅为信心之种子，略书少许。 广说则见于《传记珍宝鬘》、《秘密传记珍宝耳饰》及《闻录》和《全集》等。 如是，暂时知悉此地之所化已尽。 对近侍仁多瓦等眷属作了遗教。 尤其对班禅仁波切自己的近侍眷属圆满三者之金刚持小静修院，以及少许圆满教法的僧团，暂时予以关照。 遥见未来有广大之利益。 名为《建立却噶之教谕金刚光芒》之教言。 至今仍为埃旺却噶之寺规根本。 其后，最后的行为是在昂门连之拉章，于虎年八月二日，伴随虹光乐音，示现融入甚深法界之相。 供养圣体，荼毗后，奇妙遍布。 舍利如意宝，于火化后，在墙壁上出现吉祥多门塔，至今在门连
English
As explained in the tantras, by properly guarding, one is free from all stains of faults and transgressions. The great Vajradhara, the lord of the mandala ocean. The profound two stages of the new and old traditions are practiced diligently with four sessions of yoga. Mainly, by spreading the view of the Great Perfection of Clear Light in all directions, one is naturally liberated in the realm of samsara and nirvana wisdom, and is able to manifestly show numerous signs and measures of complete accomplishment. By the power of this, one is the master of unobstructed power in the four kinds of activities. Guru Padmasambhava clearly indicated in the profound treasures with prophecies. Especially from his own treasure, the Gathering of Vidyadharas, and Guru Drakpo, etc. It is prophesied that he is non-dual in mind with the Great Orgyen, the Eight Vidyadharas, etc. ྅྅྅྅Even those who taste his face-washing water and secret water, and hear his name once, will be transformed into beings with endless samsara, as it is said, he is a great being with meaningful connections. In short, the biography of this holy being is not something that can be expressed by those with limited minds like myself. However, here, only a little is written as a seed of faith. For a detailed account, see the "Biography Precious Garland," the "Secret Biography Precious Earring," and the "Hearing Records" and "Collected Works," etc. Thus, for the time being, knowing that the beings to be tamed in this realm are exhausted. He gave instructions to his close attendants, Rindorwa, etc., and especially to the small Vajradhara hermitage of the Panchen Rinpoche's own close attendants, who were endowed with the three qualities, and to the small community of fully complete teachings, he temporarily gave his attention. Seeing the great benefit in the future. The teaching called "The Blazing Glory of the Vajra, the Decree for Establishing Chokgar." Even today, it is the root of the regulations of the Ewam Chokgar. Then, the final act was at the Onmon Lhenden Labrang, on the second day of the eighth month of the Tiger year, accompanied by the sound of rainbow light music, he showed the manner of merging into the profound Dharmadhatu. The precious body was offered and cremated, and wonders spread everywhere. The wish-fulfilling jewel of relics, after being offered to the cremation fire, a child's auspicious multi-doored stupa appeared on the wall, which is still in Monlam.
Chinese
在丹拉章。这样，在完成所有功德圆满的事务后，近侍桑结宁波迎请了住在南方德仲的弟弟列丹夏巴，来到昂，作为外在的象征，建造了至尊丹巴钦饶旺秋自己的寝室像，乌金仁波切的像，以及用泥土制作的身语意所依。此时，班禅师兄弟二人在学识、戒律和成就方面，都是冈底斯山脉地区无与伦比的。然而，在世俗事务方面，他们不像现在的上师那样骑马穿袍，助长八法。师兄弟二人都成了苦行云游者，所以不必为了上师圆寂后的遗物而争吵。特别是班禅仁波切主要强调少欲知足，所以没有世俗的财产。经典和法器等也都是弟弟列丹仁波切自己没有占有，而是给了各自的弟子。持明者这样说道：为了圆满仁波切的意愿，萨迦派的经典和佛像由拉丹仁多持有并进行讲修；噶当派和因明学方面由本波西杰负责；噶举派方面由桑结宁波负责；宁玛派的经书和伏藏暂时由我持有。过几年，侄子蒋扬能否胜任？建造佛像等事，我们都是苦行者，所以不必大兴土木，可以稍微商量一下。寺院的住持可以由两位本波中的任何一位担任。仁波切喜欢讲修，所以我们不要放松。因此，当需要不同文字的佛像时，也可以在享用时使用。据说三年后会有一位转世灵童出现，到那时，大家共同为他安排一个合适的职位。就这样做了。三年后出现的转世灵童就是曲吉嘉波扎西多杰，详细情况在别处说明。通晓广大佛法的班智达，莲师的化身持明自在王，钦饶旺秋至尊文殊，我从内心敬仰持有盛名法幢者。
English
At Den Labrang. Thus, after completing all the deeds of fulfilling the intentions, the attendant Sangye Nyinpo invited his younger brother Lekden Shab, who was residing in the southern direction of Drakshong, and upon arriving at Ön, as an external support, he built the sleeping chamber image of the venerable Dampa Khyenrab Wangchuk himself, the image of Orgyen Rinpoche, and the body, speech, and mind supports of stupas made of medicinal clay. At this time, both the Panchen brothers were unmatched in the land of the snowy mountains in terms of scholarship, discipline, and accomplishment. However, in terms of worldly affairs, they were not like the great lamas of today who ride horses and wear robes, promoting the eight worldly concerns. Both brothers became wandering ascetics, so there was no need to quarrel over the possessions of the lama who had passed away. In particular, Panchen Rinpoche mainly emphasized contentment with little desire, so he had no worldly possessions. The scriptures and ritual implements were also not possessed by the younger brother Lekden Rinpoche himself, but were given to the respective disciples. The Vidyadhara said this: To fulfill the intentions of Rinpoche, the Sakya scriptures and statues should be held and taught by Lhaten Rindor; the Kadampa and epistemology aspects should be taken care of by Ponpo Shergyal; the Kagyu aspects should be taken care of by Sangye Nyinpo; the Nyingma Kama and Terma aspects should be temporarily held by me. In a few years, will the nephew Jamyang be able to do it? Building statues and so on, we are all ascetics, so there is no need to do anything big, we can discuss it a little. The abbot of the monastery can be either of the two Ponpos. Rinpoche likes teaching and practice, so let's not slack off in that. Therefore, when there is a need for statues of different scripts, they can also be used during enjoyment. It is said that a reincarnation will appear in three years, and at that time, everyone should arrange a suitable position for him. This is how it was done. The reincarnation who appeared after three years was none other than Chökyi Gyalpo Tashi Tobgyal, the details of which are explained elsewhere. The omniscient Pandit of vast Dharma, the regent of Padma, the king of Vidyadhara power, Khyenrab Wangchuk, venerable Manjushri, I prostrate from my heart to the one who holds the victory banner of fame. Sa.