English
After extensively explaining the ways to benefit beings, Ugyen (Padmasambhava) Great Master accepted and dissolved into his body, and many miracles occurred. Then, he went to Kyirong area for pilgrimage. In Ngari Dzongkar, he met Joleg Panchen Rinpoche and Ngagchang Shakya Zangpo who were residing there. He did circumambulation and prayers in front of Jowo. He visited Jamyang Cloud and other holy sites in detail. He wanted to go to Mount Riwo Palbar, but he couldn't make it due to lack of strength. He visited Jangchub Dzong, Dorje Dzong, and Dribma Dzong with great devotion. Afterwards, he returned to Dzongkar and listened to the treasures of Tseten Gyaltsenpa such as White Chakrasamvara, Sahaja Hevajra, Lord of the Cemetery, and Remetse from Je Drangpowa, as well as the scattered Kagye of Northern Treasures, and then went to Lo. Panchen Rinpoche gave the practical instructions on Chod Gyal Thang tradition. He performed a hundred charnel grounds, and everything was accomplished. For Panchen's attendant, Rinpoche Namkha Sherab, he listened to the teachings of Niguma. Panchen himself listened to the teachings of Naga Raksha of the Chokyi Wangchuk tradition, and when he meditated one night, his body was sealed with the mudra of vows, and his mind was sealed with the mudra of wisdom. He listened to the three sections of Northern Treasure practice and the Mani Kabum, etc. In late summer, a great Mongolian conflict occurred, so he went to Neyshang area. On the way, he contracted smallpox, but he overcame the illness by relying solely on the visualization of Chod, which served as a substitute for all medical treatments and rituals. He listened to Khandro Nyingthig from Rinpoche Namkha Sherab. Panchen told him to stay for a few years with the Khenchen of Lo, but he didn't listen and left, and because he didn't want to stay, he returned. He wanted to go to a hermitage, so he asked his mother, who told him to stay for a while and resolve some disputes with his father, so he stayed for a while. During this time, Panchen Rinpoche gave all the initiations of Lama Sangdu of the Chokyi Wangchuk tradition, including those with and without steps, Dongdruk, Great Compassion, Maning, Chagzhi, Namse, Chakrasamvara, Medicine Buddha, etc., to twenty-five people, including about eleven lamas, and listened to related teachings. He performed the eight sutras of the thirteen Samputa Tantras, a hundred Dongdruk, a hundred offerings, and a hundred repulsions and suppressions for three months. He erected stone statues of the eight vidyadharas who suppress the Mongolian forces.
Chinese
等等。之后又从尊贵的父亲那里完整地听闻了一次《总集经部灌顶》。幻化寂怒、寿命主、忿怒集、秘密圆满、红阎魔敌、经部怙主绿蓝猛尊等等所有口传的剩余部分，以及经续生圆次第的灌顶、教导、口诀，还有微细的修持传承，都欢喜地赐予了他。父亲说道：所有剩余的法都传给你了。每个人都有各自的时机到来，所以不要放松法座，要致力于讲修。并且详细地给予了必须继承血统的教诲等等，最后还给予了关于必须娶妻以及选择妻子的建议，但并没有答应娶妻。询问了所有佛法的要点在哪里汇集，道路在哪里归纳，险阻如何消除，障碍用什么去除，修行如何提升，什么经典最好，什么要点最重要，决断在哪里下，山隘如何度过，时间有多长，寿命有多长，度化对象从哪个方向来，度化对象有多少成熟，去往哪个净土，父亲能住世多久，前往哪个净土，什么时候能再次见面。父亲回答说：孩子，你要知道，所有佛法的要点汇集在见解上，道路归纳在修行上，险阻用口诀消除，障碍用行持去除，修行用三摩地提升，经典以续部为最好，要点以菩提心为最重要，决断在见解上下，山隘用认识来度过，利益众生不要错误次第，时间是随心所欲的饮食时间，寿命父子相同。度化对象的地域不确定，弟子僧众大概有数千人会结缘，确定能成熟解脱道路的不会超过一百人。微细的种姓聚集三千万人会结上白业的缘分，猛烈的现行事业的缘分也会有很多。从一些转世之后会前往事业圆满的净土。我寿命是八十四或一百一十三岁时会前往普贤王如来的法界。我的化身会有五个，会逐渐与他们相见的。之后因为出现很大的蒙古语声音，询问是否可以将佛像和父亲一起搬到东北方向，父亲说：我没死之前很容易。
English
etc. Afterwards, he listened to the complete "Collection of Sutra Empowerment" one more time from his venerable father. He also received all the remaining oral transmissions of the Magical Net of Peaceful and Wrathful Deities, the Lord of Life, the Wrathful Assembly, the Secret Perfection, Red Yamantaka, the Green-Blue Fierce Protector of the Sutras, etc., as well as the empowerments, instructions, and oral instructions on the generation and completion stages of the Sutras and Tantras, and the subtle practice lineages, all with joy. His father said: "All the remaining Dharma has been transmitted to you. The time for each person will come, so do not relax the Dharma seat, and dedicate yourself to teaching and practice." He also gave detailed instructions on the need to maintain the lineage, etc., and finally gave advice related to prophecies on the need to take a wife and the selection of a consort, but he did not promise to marry. He asked where the essence of all Dharmas is gathered, where the path is summarized, how obstacles are cleared, what removes hindrances, how practice is improved, which scriptures are best, which key points are most important, where decisions are made, how mountain passes are crossed, how long the time is, how long the life is, from which direction the beings to be tamed come, how many beings to be tamed will mature, to which pure land one goes, how long the father will live, to which pure land he will go, and when they will meet again in future lives. The father replied: "My son, know this: the essence of all Dharmas is gathered in view, the path is summarized in practice, obstacles are cleared by oral instructions, hindrances are removed by conduct, practice is improved by samadhi, the Tantras are the best scriptures, the most important key point is bodhicitta, decisions are made in view, mountain passes are crossed by recognition, benefit beings without mistaken order, time is the time of food as you wish, the life of father and son is the same. The region of beings to be tamed is uncertain, approximately thousands of monastic disciples will be connected, no more than a hundred will certainly attain the path of maturation and liberation. Thirty million subtle lineage gatherings will be connected with white karma, and there will also be many connections of fierce manifest actions. After some rebirths, I will go to the pure land where the activity is accomplished. My lifespan will be eighty-four or one hundred and thirteen years, and then I will go to the realm of Kuntuzangpo. Five of my emanations will appear, and you will gradually meet them." Then, because a loud Mongolian sound arose, he asked if the statues and the father himself could be moved to the northeast, and the father said: "It is easy before I die."
Chinese
还听闻了。从祖尔秋处，听闻了仁波切贡布贝桑马头明王密修法类。冬春两季也从班禅仁波切处听闻了众多甚深教法。之后，与班禅仁波切一同前往贡塘方向时，遇到了强盗。班禅仁波切说“向三宝顶礼”，并作顶礼，结果强盗头目因呕吐而濒临死亡，于是忏悔。在吉隆的寺庙嘎耶杰仲波处，听闻了娘的空行母大法类，以及北方伏藏噶举普巴心髓修法等。在库塘措，从仁波切桑杰嘉巴处听闻了大手印八法类。此外，还从绕绛巴衮却桑珠处听闻了热琼耳传等。弟弟列丹杰师徒二人前往尼泊尔。哥哥班禅师徒住在吉隆，但后来心意改变，也去了尼泊尔。兄弟二人一同详细朝拜了圣地。与大成就者夏瓦日阿阇黎相遇，他身穿蓝色桑达尔卡绸缎衣服，佩戴六种骨饰，手持达玛茹和卡杖嘎。在帕摩尸林，在进行活人火葬的地方，也遇到了班禅纳林，他也是以成就者的装束而住。从智吉祥（梵文天城体：ཛྷཱ་ན་ཤྲཱི་，梵文罗马拟音：Jñānaśrī，汉语字面意思：智吉祥）和功德吉祥（梵文天城体：གུ་ཎ་ཤྲཱི་，梵文罗马拟音：Guṇaśrī，汉语字面意思：功德吉祥）父子处听闻了金刚界、不动明王无上瑜伽、胜乐轮双运白蓝、那若空行母、弥勒空行母、四臂观音、钺刀度母无上瑜伽等。与被预言为持明果登钦的真身转世者在尼泊尔相遇。又看到了列谢果登杰的伏藏品，祈求加持并作了祈愿。前往阿苏拉和汉地的贡嘎达嘎琼等地，进行了观光游览，生起了无量的加持、清净显现、喜悦和快乐。无论走到哪里，都有很多人向班禅仁波切求法，都很好地听闻了。经过吉隆，前往瑞沃贝巴，作为杰·释迦桑波的侍者，师徒二人都进行了闭关。修法增上，显现了很多清净景象。闭关结束后，前往洛沃，得知母亲已经去世。于是，为洛沃堪布和僧众等供养了曼扎和茶钱，特别是为居住在卫地的父亲丹巴的五百名僧人提供了斋饭。
English
Also heard. From Zur Chö, heard the cycle of Yangsang (Secret) Hayagriva of Rinpoche Gonpo Palsang. During both winter and spring, heard many profound teachings from Panchen Rinpoche. After that, while traveling with Panchen Rinpoche towards Gungtang, they encountered robbers. Panchen Rinpoche said, "I prostrate to the Three Jewels," and as he prostrated, the leader of the robbers vomited and was on the verge of death, so he confessed. At the monastery of Kyidrong, Kar Yeje Drangpo, heard about the great teachings of Nyang's Dakini, and the Northern Treasure Kagyed Phurba Thugsdrub, etc. At Kutang Tso, from Rinpoche Sangye Kyabpa, heard the eight cycles of the Great Vajrapani. Furthermore, from Rabjampa Konchok Samdrub, heard the Rechung Nyengyu, etc. The younger brother Lekden Je and his disciple went to Nepal. The elder brother, Panchen, and his disciple stayed in Kyidrong, but later changed his mind and also went to Nepal. The brothers together carefully visited all the sacred sites. Met the great accomplished Shavari Acharya, who wore blue Sandalca silk clothes and adorned the six bone ornaments, holding a Damaru and Khatvanga. At Phagmo charnel ground, at the place where they performed live cremation, also met Panchen Nagrin, who was also staying in the attire of an accomplished one. From Jñānaśrī (藏文：ཛྷཱ་ན་ཤྲཱི་，梵文天城体：ཛྷཱ་ན་ཤྲཱི་，梵文罗马拟音：Jñānaśrī，汉语字面意思：智吉祥) and Guṇaśrī (藏文：གུ་ཎ་ཤྲཱི་，梵文天城体：གུ་ཎ་ཤྲཱི་，梵文罗马拟音：Guṇaśrī，汉语字面意思：功德吉祥), father and son, heard Vajradhatu, Achala Supreme Yoga, Hevajra Sahaja White and Blue, Naropa Dakini, Maitreya Dakini, Four-Armed Avalokiteśvara, and the Supreme Yoga of the Curved Knife Tara. Met the one who was prophesied to be the actual reincarnation of Rigdzin Gödemchen coming to Nepal. Also saw the treasure trove of Leshö Gödemje, requested blessings, and made aspirations. Traveled as far as Asura and the Chinese Gongkha Daka Chung, and experienced immeasurable blessings, pure visions, joy, and happiness from sightseeing and visiting sacred places. Wherever he went, many people requested teachings from Panchen Rinpoche, and he listened to them all well. Passing through Kyidrong, went to Riwo Pelbar as an attendant to Je Shakya Zangpo, and both the master and disciple stayed in retreat. His practice increased, and many pure visions arose. After the retreat ended, he went to Lo, and learned that his mother had passed away. Therefore, he offered mandalas and tea money to the Khenchen and Sangha of Lo, and especially provided meals for five hundred monks of the father Dampa's Ure monastery in Ü.
Chinese
为了（寺院）的侍奉，以及从本地居民那里获得的布施等，都是在您自己的财物上完成之后。为了报答一年的恩情，努力地侍奉父亲，完成了秋收等事务。您从自己的那份财产中，为了母亲的利益，向成千上万的僧侣进行了款待和供养。在那之后，携带了十三驮的干粮，在谁也没有察觉到的名叫塘甲的地方闭关。以寂静金刚萨埵心髓为首，进行了九尊忿怒尊的修持。成就的征兆是朵玛融化成光，变质的酒恢复原状，药朵玛、人血、供品等不结冰不腐烂。在亲眼目睹寂静忿怒本尊一百尊的容颜时，赞颂道：器情清净的光明之中。闭关结束后，为了侍奉班禅仁波切，前往多尔波雄，在雄钦堪布处听闻金刚鬘。顺便也听闻了金刚鬘、道果、那若空行等法。之后像以前一样，跟随班禅仁波切前往各地，听闻了许多灌顶和教法。您自己编纂了密宗道次第的母续、子续和支分等，并且在说法之初宣讲了密宗道次第。为一些人传授了米拉日巴尊者道歌的传承。为了母亲的利益，绘制了十二尊忏悔坛城的唐卡。在洛沃，从父亲蒋扬钦波处听闻了十六部《十万颂》，四部《二万颂》，以及《རྒྱ་གཞུང་གསེར་གསུམ》（三种金书）等大约十五部经书的传承。按照杰仲巴的邀请，在吉仲嘎耶绛哲普的普日山洞周围，以及十七部续等新旧教法中听闻了许多法。听闻了黑咒师金刚的桑林长寿法。作为侍者亲近咒师释迦桑波，担任供养法会的主持，跟随他前往各地，逐渐在昂仁德哲遇到了心子仁波切南喀坚赞。虽然想留在那里，但由于没有得到杰仲巴的允许，暂时前往洛沃。之后冬天前往昂仁德哲，为了心子仁波切听闻杰仲巴的桑脱法，担任侍者，听闻了桑脱法。在那里白天传授教