Chinese
取出大手印心之明镜的甚深伏藏。在达隆扎，完整地开示了一次藏脱法，并讲授了许多佛法。之后，他成为曲沃日铁匝则寺的住持，并建立了藏脱法的讲授体系，从而出现了无数的景象和预言。从措嘉洞取出关于上师三身等的法类，以及地神青衣女的修法等甚深伏藏，并进行实修，从而生起了无数的清净显现。生起了无执著的体验，没有目标。 圣者的住所是策曲洞。过去、现在、未来的佛陀邬金莲花生大士，被勇士和空行母们团团围绕，加持我的相续之时，能取所取的分别念融入法界，无垢的智慧显露出来，自证自明的觉性是法身的国王，今天自己亲眼见到了。 恩德太大了，智慧身！请享用亲证的智慧供品。祈请四相圆满，获得成就。 他唱诵了这首歌。之后，在昂门丹拜见了班禅仁波切。在拉萨，向觉卧仁波切敬献了占卜，结果很好，于是发愿前往隐秘之地修行一年，之后前往哲噶肖方向，到达江孜。拜见了阿里萨扎。听闻了杰仲巴大师圆寂的消息，于是作祈祷。经过哲冲多扎坚鲁等地方，逐渐地前往，暂时前往上藏北部，听闻了心子南喀坚赞圆寂的消息，于是作祈祷，心子显现真身，听闻了授记和开示。之后，在德卓向上师的灵塔作供养，并拜见了转世灵童。前往扎桑，在南炯拉康生起清净显现，住了几天。取出了一部噶举让夏的法器伏藏。听闻了前后世的夏仲被指定为寺主，这在听闻记录中有记载。清晰地忆起了持明果登的转世之地，进行了伏藏地点的转移，以及伏藏的修复等事宜。拜见了萨迦，前往南喀沃，见到了吉祥怙主颜面的清净显现，并作了祈请赞颂。之后，再次前往圣地，在坚隆的普巴处出现了验相，为了验证真伪，降下了像拳头一样大的冰雹。在某个岩洞中，生起了证悟体验，唱诵了这首歌：出生地是阿里洛沃
English
He extracted the profound treasure of the Great Seal Mind Mirror. At Taklung Drak, he completely taught the Zangthal once and gave many teachings. Then, he became the abbot of Chuwo Ritrack Zamtse Monastery and established the teaching system of Zangthal, resulting in countless visions and prophecies. From Tso Gyal Phuk, he extracted profound treasures such as the teachings on the Three Kayas of the Guru and the practice cycle of the local deity Kyinthigma, and practiced them, resulting in countless pure visions arising. The experience of non-attachment arose, without any object of focus. The abode of the Victorious Ones is Tsechu Phuk. To the Buddhas of the three times, Orgyen Padmasambhava, surrounded by heroes and dakinis, when blessing my lineage, may the thoughts of grasping and clinging dissolve into space, may the stainless wisdom arise nakedly, may self-awareness, the king of the Dharmakaya, today be seen by myself. Great is the kindness, O Wisdom Body! Please accept the offering of directly perceived wisdom. I pray for the accomplishment of the four visions. He sang this song. Then, at Onmon Den, he met Panchen Rinpoche. In Lhasa, he offered divination to Jowo Rinpoche, and the result was good, so he vowed to go to a hidden land to practice for a year. Then he went towards Drakga Shok and arrived at Gyantse. He met Ngari Sadra. He heard the news of the passing of Je Drangpowa and made prayers. Passing through Dricham Dotra Chenluk and other places, he gradually went to the northern part of Upper Tibet for a while. He heard the news of the passing of his heart-son Namkha Gyaltsen, so he made prayers, and the heart-son appeared in person, and he heard prophecies and instructions. Then, at Dedrol, he offered a memorial service to the master's stupa and met the reincarnation. He went to Trazang and stayed for a few days in Namjom Lhakhang, where pure visions arose. He took out a part of the Kagye Rangshar's treasure. It is recorded in the hearing record that the Shabdrung of this life and the next was appointed as the abbot. He clearly remembered the previous life of Rigdzin Godemchen and moved the treasure site and repaired the treasure. He met Sakya and went to Namkha Ur, saw the pure vision of the face of Palgon and made praises and offerings. Then, he went to the holy site again, and a sign of accomplishment appeared at the Phurba of Chenlung. To verify the truth, hail the size of a fist fell. In a certain cave, an experience of realization arose, and he sang this song: The birthplace is Ngari Lowo.
Chinese
然而，游遍所有方向的国度，无家之人我心甚乐，如今已不需要故乡。血统虽是公塘王族，但舍弃王位而出家，身为天神的我年年快乐，如今已不需要王位。如是等等，唱诵了出离之歌。之后前往多扎等地居住。途经纳登曲果、玛嘉隆等地，随顺所见景象而行。在南方森林毒山的顶端，依靠草屋进行了七天的闭关。本尊六臂怙主的修法仪轨的甚深伏藏之法主虽为蒋扬钦哲，但未能给予。在那里建造了石神的殿堂。暂时居住在内外各处。显现了无数的清净景象和授记。给予了许多灌顶、引导和诀窍。当时，由于班禅仁波切在中部圆寂，暂时需要返回，因此心生此念。前往雅砻、曲沃日、妥隆、拉萨等地，调伏所化众生。前往直贡，献上了自己的新伏藏大手印圆满次第之法，以及缘起七法等，并听闻了匝巴日之转。在卓隆居住时，二十五位左右显现了与乔旺仁波切等传记相符的铜色吉祥山清净景象，殊胜稀有。再次前往扎雪方向，在巴卓达仓与噶陀巴仁波切朗卓桑波在仲隆曲定相遇。虽接到阿里公塘的邀请，但陈述了无法前往的理由。依次前往江果瓦日、达仓等地。到达措扎的尽头时，由于洛卓神魔交战的烟雾，连续两天下了大雪。向邬金大师祈祷，唱诵哀求之歌，太阳变得温暖。之后，如地神拉日岗曼的示现和授记一样，毫无阻碍地进入了圣地。从拉日仁钦宁布的颈部取出不死甘露汇聚之法的甚深伏藏等，在传记中详细记载。多次前往此圣地，无论冬夏，每次都停留了很长时间，详细情况记载在传记中。总之，先后。
English
However, wandering in all directions of the kingdom, I, a homeless person, am very happy, and now I don't need a homeland. Although my lineage is the Gungtang royal family, I have renounced the throne and become a renunciate. As a divine renunciate, I am happy every year, and now I don't need the throne. Thus, he sang songs of renunciation. After that, he went to places like Dotra and stayed there. He traveled through places like Nateng Chukor, Macha Lung, etc., following the visions he saw. At the top of the poisonous mountain in the southern forest, he relied on a grass hut and performed a seven-day retreat. Although Jamyang Khyentse was the Dharma lord of this profound treasure of the practice cycle of the six-armed Mahakala, he was unable to grant it. There, he built a temple for the stone deity. For a while, he stayed in various places, both inside and outside. Innumerable pure visions and prophecies appeared. He gave many empowerments, instructions, and guidance. At that time, due to the passing away of Panchen Rinpoche in central Tibet, he had to return temporarily, so he had this thought. He went to places like Yarlung, Chuwo Ri, Todlung, and Lhasa, and guided those to be tamed. He went to Drigung and offered his own new treasure of the Great Seal of Perfection and the Seven Laws of Interdependence, and listened to the circumambulation of Dzabahari. While residing in Trolung, around the age of twenty-five, a pure vision of the Copper-Colored Glorious Mountain, consistent with the biographies of Chovang Rinpoche and others, appeared, which was wonderful and amazing. Again, he went to the direction of Drashong, and met Kathokpa Rinpoche Namdrol Zangpo, who had come to Dranglung Choding from Paro Taktshang. Although he received an invitation from Ngari Gungtang, he gave reasons for not being able to go. He went to places like Jang Gowa Ri and Taktshang in succession. When he reached the end of Tso Tra, due to the mist of the war between the gods and demons of Lho and Tibet, it snowed heavily for two days. He prayed to the great master of Oddiyana, singing songs of supplication, and the sun became warm. After that, as the manifestations and prophecies of the local deity Lhari Gangmen indicated, he entered the sacred site without any obstacles. From the neck of Lhari Rinchen Nyingpo, he took the profound treasure of the accumulation of immortal nectar, etc., which is described in detail in the biography. He went to this great sacred site many times, and stayed for a long time each time, whether in summer or winter. The details are described in the biography. In short, before and after.
Chinese
还接受了许多深奥的伏藏，秘密名为金刚古鲁威力，以及日月光芒和黑莲花等广为人知。 如此一来，他很好地开启了隐藏之地哲孟雄的门户，并确定了邬金虹光洞、白岩吉祥台、拉日仁钦宁布等地的位置，之后再次前往卫藏地区，主要住在曲沃日和昂地区。 他迎娶了涅摩江钦孜玛，生下了转世灵童，即成就者唐东嘉波的转世，嘉赛白玛秋吉，并任命他为噶举和伏藏教法的主人。 此外，祖尔旺秋多吉、嘉巴赤本等达官贵人都从脚下抬起他。 在藏地，他多次会见了新的噶当巴蒋扬钦哲旺秋叔侄。 他对这位上师极为尊敬，这在他的传记和道歌中都有明确记载。 尤其是在纽嘉康，他给予了盛大的集会完整的经部灌顶，并且由于他是受到授记的主要法主弟子，因此与所有弟子保持着牢不可破的誓言。 总的来说，这位圣者依止了许多总持上师，并且涌现了许多有缘的弟子。 如他自己的教言所说： 我依止了包括父亲在内的五十五位上师， 听闻了无数的经、续、窍诀、口传和教敕。 现在，不同的师徒到处相遇， 在这显现中感到快乐，现在努力修行。 有七位胜过自己的上师， 有十位一心修行的大成就者， 有五位血统相同的侄子， 有十位具有智慧和证悟的善知识， 有五位具有信心和恭敬心的女性法师， 以及无数具有信心和精进心的有缘者。 如是说，故能知晓。 总的来说，由于一切时处显现皆为清净法界，他亲见了上师、本尊、勇士、空行母和众多护法。 并且对于新旧的所有本尊，他都在化身坛城中接受灌顶，没有未曾亲见的。 尤其亲见了邬金大师二十五尊，如他自己的教言所说： 获得了莲师的甚深伏藏， 见到了邬金上师和二十五尊， 获得了诀窍的介绍。 如是说。 此外，从桑耶寺顶楼的毗卢遮那佛心间，取出了甚深教法轮回法界解脱之法类。
English
He also received many profound treasures, and his secret names, such as Dorje Drolo Tsal, Nyida Ozer, and Padma Nagpo, were widely known. Thus, he excellently opened the gateway to the hidden land of Sikkim and established the locations of Orgyen Rainbow Cave, Drakkar Tashi Ding, Lhari Rinchen Nyingpo, and other places. Afterwards, he traveled back to the central region of Ü-Tsang and mostly resided in Chuwo Ri and Ön regions. He took Nyemo Cham Khyentsema as his consort, and she bore him a son who was the reincarnation of the great accomplished Thangtong Gyalpo, Gyalsé Pema Chögyal, whom he appointed as the master of the Kagyü and treasure teachings. Furthermore, Zur Wangchuk Dorje, Japa Trhipön, and other high-ranking individuals held him in high esteem. In Tsang, he met the new Kadampa Jamyang Khyentse Wangchuk and his nephew many times. He held this master in the highest regard, which is clearly stated in his biography and songs. In particular, at Nyukyal Khang, he bestowed the complete empowerment of the sutras to a great gathering, and because he was the main disciple who received the prophetic authorization as the lord of the teachings, he maintained an excellent lineage of unbreakable samaya with all the disciples. In general, this holy being relied on many all-holding lamas and had many fortunate disciples. As he himself said in his teachings: I relied on fifty-five lamas, including my father, and received countless sutras, tantras, pith instructions, oral transmissions, and commands. Now, different teachers and students meet everywhere, and I am happy in this appearance, now striving in practice. There are seven lamas who are superior to myself, ten great accomplished ones who practice with one-pointedness, five nephews of the same lineage, ten spiritual friends who possess wisdom and realization, five female Dharma teachers who possess faith and reverence, and countless connected individuals who possess faith and diligence. As he said, it can be understood. In general, since all times and appearances arise as the pure realm of reality, he saw the faces of many gurus, yidams, heroes, dakinis, and dharma protectors. And for all the yidams of the new and old traditions, he received empowerments in the mandala of emanation, and there was none that he did not see. In particular, he saw the twenty-five forms of the Great Orgyen, as he himself said in his teachings: I obtained the profound treasures of Padma, I met the Orgyen master and the twenty-five, I obtained the introduction to the key points. As he said. Furthermore, from the heart of Vairochana in the upper story of Samye Monastery, he extracted the profound Dharma cycle of Liberation from Samsara into the Dharmadhatu.
Chinese
迎请之后，在竹贡提寺的金殿法王的上层房间里写下黄纸，开启佛法，从宝瓶的瓶口装饰中生出鲜花等无数奇妙的事情。在曲沃日，完成了北方伏藏护法神的所有口传，新旧的护法神们同时显现。在曲沃日，以喜金刚、密集金刚、怖畏金刚、摩诃摩耶等新派密宗的本尊坛城之形式显现，自己化为各个本尊之身。调伏所有受誓者为仆从，事业无碍，并恒常显现。在桑耶寺，将大夜叉阿儿托付，并重新立誓。总是以讲修、讲经说法来度日等等，详细内容需要从传记和道歌集中了解，所以这里只简单叙述。之后，在接近百岁的时候，预言说班禅仁波切的转世将会降临，看到他降生在右边的北方种姓中，并且到了请求佛法的时候，于是从曲沃日前往拉堆方向。从北方，法王扎西多杰也以忆念前世的方式唤醒了习气，派人迎请这位圣者，缘起自然而然地促成，于是前往北方昂仁方向会面。像满瓶一样地传授了宁玛传承的教言，并被任命为佛法的持有者。也做了许多未来的预言。法王北方在名为桑日的地方建立了宁玛金刚乘的佛学院，担任堪布，满足了所有应调伏者的愿望，在一百一十三岁的时候，知道暂时此地的应化众生已经度尽。在密咒胜乘洲的乐园中，当宣讲大圆满直断的五个中阴的耳传时，发出了示寂的声音。法王非常悲痛，祈请不要示寂，如果必须转世，请迅速转世。回答说：我这次留下来也没有用。如果你对我如此重视，我就转世成为你的儿子。这样预言之后，在牛年的秋季二十三