English
After inviting him, yellow paper was written in the upper room of the Golden Temple Dharma King of Drigung Thel, and when the Dharma was opened, countless wonderful things happened, such as flowers blooming from the decoration on the mouth of the vase. At Chuwo Ri, he completed the oral transmission of all the Northern Treasure Dharma protectors, and the Dharma protectors of the new and old schools all appeared at once. At Chuwo Ri, he saw the deities of the new tantra systems, such as Hevajra, Guhyasamaja, Vajrabhairava, and Mahamaya, in the form of mandalas, and transformed himself into the bodies of the respective yidams. By subjugating all the oath-bound ones as servants, his activities were unimpeded and he always showed his face. At Samye, he entrusted the great yaksha Ar and re-established the oath. He always spent his time only in teaching, practice, explanation, and listening to the Dharma. The details need to be learned from the great biography and the collection of songs, so here I have only mentioned a little. Then, when he was nearly a hundred years old, he prophesied that the reincarnation of Panchen Rinpoche would come, and seeing that he was born on the right side in the northern lineage and that the time had come to request the Dharma, he went from Chuwo Ri to Lato. From the north, Dharma King Tashi Tobgyal also awakened his habitual tendencies in the manner of remembering his previous lives, and sent someone to invite this holy one, and the auspicious coincidence naturally occurred, so he went to the direction of North Ngamring to meet him. He imparted most of the Nyingma teachings like a full vase, and was appointed as the holder of the Dharma. He also gave many future prophecies. Dharma King Jangpa established a Nyingma Vajrayana monastery in a place called Sangri, served as the Khenpo, and fulfilled the wishes of all those who were to be tamed. At the age of one hundred and thirteen, he knew that the beings to be tamed in this realm were temporarily exhausted. In the joyful garden of the Secret Mantra Supreme Vehicle Land, when he was reciting the oral transmission of the five bardos of the Great Perfection Cutting Through, a voice of passing into nirvana arose. The great Dharma King was very saddened and requested that he not pass away, and if he had to reincarnate, please reincarnate quickly. He replied: It is useless for me to stay this time. If you value me so much, I will come as your son. After prophesying this, on the twenty-third of autumn in the year of the Ox,
Chinese
玛拉寂静逝去。虽然有些人为了炫耀其事业的威力，大肆宣扬，但像这样经过一百一十三年左右的闻思修事业圆满后逝去，似乎不能算作威力的象征。那些事业未竟，因强烈逆缘而逝去的人，才会被宣扬为威力的象征。如果宣称护持佛法的人被威力所杀，那将变成自己不了解因果的根源。当时，北方也发生了变故，因此，如意宝般的遗体逐渐被迎请至中部地区的曲沃日，并火化。骨灰塔上的装饰，闪耀着加持的光芒，至今仍完好无损地供奉在曲沃日铁桥顶端。神工绘制的转轮王，至高无上大乘教法的车乘，伟大的持明者，列登敦珠多杰华桑布的，奇妙事业行迹，我从内心深处敬仰。您曾转世为善护天神之子，于邬金处为多杰敦珠尊者，浊世教法的明灯格洛扎，随心所欲于世间示现种种化身。深奥伏藏与清净教言之流，拥有殊胜甘露之财富，亲自接受自生伏藏之法财，于时势成熟之际利益众生，是为稀有之处。如是说道。那位上师迎请了吉敦策仁旺波，虽然没有找到这位圣者的广传，但还是略作记载。其传承是精通普巴觉姆法类，名为朗拉绛曲多杰者。饶洛多杰扎等也被其威力所折服，与薄伽梵金刚童子无二无别，他有四大殊胜弟子，其中之一是多古的吉纳江杰。由于母亲们抢走了所有的牲畜、房屋和土地，他向朗拉请求普巴法，朗拉传授灌顶传承和口诀，并收他为徒。让他进行了九个月的修持。之后预言说：修持贝、铁、希三个月，就能成就。按照预言修持后，获得了暖相，于是前往，在一面墙的旁边，没有看到人。
English
Mala passed away peacefully. Although some people widely proclaim it as a sign of power resulting from their actions, it seems that passing away after completing the activities of study and practice for about one hundred and thirteen years cannot be considered a sign of power. Those whose activities are left unfinished and who pass away due to strong adverse conditions are proclaimed as signs of power. If it is proclaimed that the upholders of the teachings are killed by power, it will become the cause of one's own ignorance of cause and effect. At that time, changes also occurred in the north, so the relics, like wish-fulfilling jewels, were gradually brought to Chuwo Ri in the central region and cremated. The ornaments on the stupa, blazing with the splendor of blessings, are still intact and worshiped at the top of the iron bridge of Chuwo Ri. The Chakravartin king accomplished by divine artistry, the supreme vehicle of the teachings, the supreme vidyadhara, I sincerely admire the wonderful deeds of Lekden Dudjom Dorje Palzangpo. You were born as the son of the Good Protector God, and at Orgyen, you were the venerable Dorje Dudjom. In the degenerate age, you are the lamp of the teachings, Grolod Tsal, who willingly manifests various incarnations in the world. You possess the wealth of profound treasures and the pure stream of transmitted precepts, and you personally receive the Dharma wealth of self-arisen treasures. At the opportune time, you benefit beings, which is a wondrous place. Thus it was said. That lama took Kyi Tön Tsering Wangpo as his disciple. Although a detailed biography of this holy one has not been found, I will write a brief account. His lineage is Langlab Jangchub Dorje, who mastered the Phurba Jomo tradition. Ra Lotsawa Dorje Drak and others were also defeated by his power and strength. He was inseparable in mind from the Bhagavan Vajrakumara himself. Among his four supreme disciples was Kyi Nak Gyanggyel of Dorgyu. Because his mothers had stolen all his livestock, houses, and fields, he requested the Phurba from Langlab. Langlab bestowed the empowerment, lineage, and instructions, and accepted him as a disciple. He had him practice for nine months. Then he prophesied, "Practice Bhe, Chak, and She for two months, and your purpose will be accomplished." As prophesied, he practiced and attained the heat. As he went along, near a collapsed wall, he saw no one.
Chinese
当太阳正在升起时，因为没有人不变成敌人，所以从腰带里拔出橛子，插在墙上，墙倒塌，所有人都被压死在废墟下，因此被称为“墙倒塌的斯基纳”。 也就是说，斯基是姓氏，纳是黑咒语。墙倒塌是力量的象征。 因为智慧渊博，所以成为所有续部、注释和口诀的主人。 因为出生于成就自在者的家族，所以被称为斯基敦，真名为持明咒者策旺多吉。 从年轻时起，他就依止了许多智者和成就者，以圣法总的来说，特别是前译教言和伏藏的许多甚深法，完全注满了他的心之宝瓶。 尤其是在藏纽的嘉康，一切智者钦哲旺波迎请了伟大的持明者昂热巴列登多吉，给予了圆满的大集经灌顶。 当他听闻了以经部总集为后盾的经部总集之传承时，持咒者策旺多吉也被持明者以大悲心摄受，预见到他将来会成为伟大的教法阐明者，因此毫无保留地给予了所有的灌顶、传承和口诀，密名为“游戏金刚”。 为了使证悟在自利方面显现，他在许多成就圣地精进修持三瑜伽，因此显现了许多成就之相。 为了他利，他将许多应调伏的弟子安置于成熟解脱之道。 当时，嘉萨瓦的成就勇士多吉旺秋拉丹亲自说道：“你，持明咒者，应弘扬从伟大的持明者昂热巴传承下来的经部总集之灌顶。”由于受到加持的威力，从藏德斯也获得了所需的一切资具，并被允许聚集弟子，在前译教言之主祖乌嘉隆巴的代表祖丹增多吉为首的桑珠孜贝嘎的大殿中，对所有聚集者广传了包含灌顶和传承的圆满成熟解脱之门——经部总集之灌顶。
English
As the sun was rising, because everyone became an enemy, he pulled out a peg from his belt and stuck it in the wall, causing the wall to collapse and everyone to be crushed under the rubble, hence it was called "The Wall Collapse of Skinak." That is, Ski is the surname, Nak is the black mantra. The wall collapse is known as a symbol of power. Because of his great wisdom, he became the master of all tantras, commentaries, and instructions. Because he was born into the family of the accomplished master, he was known as Skiton, and his real name was Tsering Wangpo, the holder of the lineage mantra. From a young age, he relied on many wise and accomplished masters, and he completely filled the vase of his mind with many profound teachings of the sacred Dharma in general, and in particular, the Early Translation teachings and treasures. In particular, in the Gyalkhang of Tsang Nyuk, the all-knowing Khyentse Wangpo invited the great Vidyadhara Ngari Rinpoche Lekden Dudjom Dorje and bestowed the complete Great Assembly Sutra empowerment. When he heard the transmission of the Sutra Collection, which was supported by the Sutra Collection of Intentions, the mantra holder Tsering Wangpo himself was also taken care of by the Vidyadhara with great compassion, foreseeing that he would become a great clarifier of the teachings in the future, and therefore gave all the empowerments, transmissions, and instructions without concealment, and his secret name was "Playful Vajra." In order to manifest realization for his own benefit, he diligently practiced the yoga of the three yogas in many great places of accomplishment, and thus many signs of accomplishment manifested. For the benefit of others, he placed many disciples to be tamed on the path of maturation and liberation. At that time, the accomplished hero Dorje Wangchuk Rabten of Nyasawa himself said, "You, the holder of knowledge and mantras, should propagate this Sutra Collection empowerment that has been transmitted from the great Vidyadhara Ngari Rinpoche." Due to the power of blessing, he also received all the necessary resources from Tsang Desi, and was allowed to gather disciples. In the great palace of Samdrub Tse Pelkar, with Zur Ukjalungpa's representative Zur Tenzin Dorje as the leader, he extensively bestowed the Great Gate of Maturation and Liberation of the entire teachings, the Sutra Collection empowerment with its transmission, to all those assembled.
Chinese
这是由遍主曼隆巴大师所著的关于传承持明者灌顶目录的摘要。由于文殊师利钦哲的恩德，我见到了列登多杰降魔。从经部灌顶成熟解脱的教诲圆满后，我听闻了作为后盾的经部和龙部的意集。灌顶自在拉丹嘉瓦以其意念加持了无有灌顶的传承，并被赐予“您来弘扬”的许可。在颇章桑策的贝嘎尔，举行了包括经部灌顶在内的交付仪式。他被称为吉尊策旺波，密名为罗贝多杰。据说他现在住在持明者的住所。在成就祈请文中写道：在扎玛曲隆东巴，吉尊策旺波掌握着噶玛和丹玛的法政。这些话语真实不虚。他成为了智慧、慈悲和力量三者的主人。最终，他培养了以昂仁堪布鲁珠曲吉坚赞、喇钦哲巴等为首的众多利益他人的弟子。当此地的应化众生度尽时，他便前往了奥明大会轮坛的持明成就之地。这位圣洁的上师摄受了喇钦哲雄巴曲吉多杰。简述一下他的传记：他的出生地是位于耶如藏地区的哲雄。他的种姓是嘉的后裔，与芒拉本炯同时代的祖尔巴克西释迦沃。据说，祖尔巴克西曾劝说从扎多杰策丹取出装满乌金不死甘露的宝瓶，芒拉本炯取出并献上。还有一段历史，用这种甘露延长了霍尔赛钦国王的寿命。因此，他的父亲是莲花生降魔持明，母亲是南嘉卓玛，水阳虎年秋月中旬初五，星期五，星宿为南珠时出生，取名为蒋扬曲吉多杰。十一岁时，他学习了读写等。十五岁时，他从父亲那里听取了父法幻化寂怒的灌顶和新旧教言，文殊上师的三根本总集，那若东珠、扎玛娘律仪轨，斋戒巴姆律仪等。为了守护父系的宗派，他成为了早期噶玛教法的源头。
English
This is a summary of the empowerment catalog of the lineage of vidyadharas, composed by the all-pervading master Menlungpa Chenpo. Through the kindness of Jamyang Khyentse, I met Lekden Dudjom Dorje. After the teachings of the Sutra Empowerment ripening liberation were completed, I heard the Sutra and Lung's Mind Assembly as a backing. Wangchuk Rabten Gyalwa blessed the lineage without empowerment with his intention, and was granted permission to "You spread it." In Potala Samtse's Pelkar, the delivery ceremony including the Sutra Empowerment was held. He is known as Kyiton Tsering Wangpo, with the secret name Rolpai Dorje. It is said that he now resides in the abode of vidyadharas. In the words of accomplishment invocation: In Drakmar Cholung Donpa, Kyiton Tsering Wangpo holds the Dharma kingdom of Kama and Terma. These words are true. He became the master of wisdom, compassion, and power. In the end, he cultivated many disciples who benefited others, led by Ngamring Khenchen Luju Chokyi Gyaltsen, Lachen Dreshpa, etc. When the beings to be tamed in this land were exhausted, he went to the place of vidyadhara accomplishment in the Ogmin General Assembly Mandala. This holy lama took Lachen Dreshyongpa Chokyi Dorje as his successor. To briefly describe his biography: His birthplace is Dreshyong in the Yeru Tsang area. His lineage is from the Nyak clan, and he was contemporaneous with Zurpakshi Shakya Od, called Mangra Bumnyon. It is said that Zurpakshi urged to take out the vase full of Ugyen's immortal nectar from Drak Dorje Tseten, and Mangra Bumnyon took it out and offered it. There is also a history of using this nectar to prolong the life of Hor Sechin King. Therefore, his father was the vidyadhara Padmasambhava Dudul, and his mother was Namgyal Dronma. He was born on the fifth day of the middle autumn month of the Water Male Tiger year, Friday, with the constellation Namdru, and was named Jamyang Chokyi Dorje. At the age of eleven, he studied writing and reading, etc. At the age of fifteen, he heard from his father the empowerment of the father's Dharma Illusion Peaceful and Wrathful and the Lung of the New and Old Teachings, the Three Roots Total Practice of Jamyang Lama, Narok Dongtruk, Drakmar Nyang style ritual, Fasting Pamo style ritual, etc. In order to uphold the ancestral sect, he became the source of the early Karma teachings.