English
It is said that in the past, similar Kriya Tantra empowerments were given to Troma Subuk Kunche, etc., but it is not clear because there are no clear records or biographies. However, the complete Kriya Tantra great empowerment, power, oral transmission, and instructions transmitted from Rigdzin Je were bestowed upon the all-pervading Khyabdag Shenglungpa Chenpo. Due to the urging of the decree of Nasarwa Dorje Chang Gonpo, it was bestowed as a single lineage only to Khyabdag Tratsangpa in Shangs. At this time, it was heard that the Kriya Tantra empowerment transmitted from Rigdzin Je was spread by brothers and turned to the lineage of Zang, and in order to avoid affecting the minds of other lineages who had previously heard the Kriya Tantra empowerment, fearing that it would violate the vows, it was said that Je Lama Tratsangpa was also given the black 'Yangti' and protected it during retreat. Because the secrecy was very strict during this time, even today some people secretly gossip that the teacher of Khyabdag Shenglungpa Chenpo, Bure Rinpoche, did not give the Kriya Tantra empowerment, but only remembered it. In my presence, it is often based on this to allude to the slander of the lama, but thanks to the kindness of Nasarwa Jamyang Khyentse and his nephews and the omniscient Gyalwang, the Kriya Tantra empowerment transmitted from Rigdzin Je has not been interrupted. If such rumors are fabricated, it will become a cause of slandering the Dharma and accumulating countless verbal obscurations for all the holy beings, so these beings who create evil karma are objects of compassion. In this way, the great lama Bure Shyongpa himself does not violate even the subtle precepts of the three vows, and his discipline and vows are very pure. With the yoga of Mahayoga, the stable and moving phenomena appear as pure. With the instructions of Anuyoga, he knows the profound aggregates and realms as the mandala of the body and gains control over the channels and winds. He has unwavering confidence in the meaning of Trekchö and Tögal of Dzogchen Atiyoga. Because he knows all the activities of this life as illusion, he does not engage in noisy affairs, but is content with little desire. Because Ngari Osel Chok is the main deity of Yongdzin, Osel Tulku Osel Longyang has a broad mind,
Chinese
据说，他还听闻了翁玛传承和清净显现的北方伏藏大悲观音以及心髓修法列丹杰的新伏藏轮回度脱等法类，并举行了升座仪式。 这样，他对弟子们传授了许多随欲之法，特别是广泛弘扬了前译噶玛经、幻、心三部的教法。 这些的总结是：上师灌顶的劝请词，遍主卡仓的开示中说： 亲近诸多圣者的莲足， 根脉明点证悟于心间， 亦将甘霖系于顶髻上， 梵行瑜伽之修行者啊， 法王金刚之圣名者啊， 居住于持明者之境地。 并且，在成就劝请词中说： 在藏地北部的布热修行地， 大上师法王金刚吉祥， 掌握经幻之成熟解脱命脉。 所说之语真实不虚。 总之，在七十七岁之间，通过讲修的方式利益此土的所化众生后，在蛇年神变月的初十，伴随着声音、光芒等诸多奇妙的征兆，前往了原始之地。 之后，弟子们以无量供云供养上师与坛城主尊无二无别，并火化。 据说，当时也显现了诸多奇妙的征兆。 大上师布热雄巴法王金刚，正是将我之根本上师遍主曼隆巴大师赐予我之人。 关于这位永津的传记，在嘉瓦仁波切所著的《略传明鉴》中有详细记载。 我所著的《信心之入门》中也有少许记载。 在此也略作摘录。 此外，这位圣者的种姓，如娘乔丹衮波所说： 娘敦钦波开创教法之端， 无等丹敦开创教法之先河。 大智者曼隆巴开启传承之始， 娘本昆仲在此兴盛广大。 如是所说，从桑吉娘敦尊珠僧格等如智者成就者之珠鬘般次第而来，最终到达卫茹雅莫隆的地方，雍布拉岗大宫殿的山脚下。
English
It is said that he also listened to the Great Compassion of the Northern Treasures of Ongma Tradition and Pure Vision, as well as the new treasures of Mind Sadhana Legdenje, the Cycle of Liberation from Samsara, and also performed the auspicious ceremony of enthronement. In this way, he bestowed many desired teachings to his disciples, and in particular, widely propagated the teachings of the Early Translation Kama, the Three Sections of Do, Gyu, and Sem. The summary of these is: In the exhortation of the Lama's Empowerment, the words of Khyabdag Trachang said: Attending to the lotus feet of many holy beings, Realizing the root-wind mind in the heart, Also binding the rain on the crown of the head, The yogi who practices celibacy, The king of Dharma, the name of Vajra, Resides in the abode of the Vidyadhara. And, in the exhortation of accomplishments, it is said: In the mountain retreat of Tre in Upper Tsang, The great Lama Dharma King Vajra Pal, Holds the life-force of the ripening liberation of Do and Gyu. What was said is true. In short, after benefiting the beings to be tamed in this realm through teaching and practice until the age of seventy-seven, on the tenth day of the great miraculous month of the Snake year, with many wonderful signs such as sound and light, he passed away to the primordial ground. Thereafter, the disciples offered countless clouds of offerings to the Lama, who is inseparable from the main deity of the mandala, and cremated him. It is said that many wonderful miracles also appeared at that time. The great Lama Tre Shongpa Dharma King Vajra was the one who gave my Lama, the all-pervading Manlungpa Chenpo, to me. The biography of this Yongzin is detailed in the "Brief Biography Clear Mirror" written by Gyalwang Rinpoche. There is also a small amount in my "Entrance to Faith." It seems appropriate to write a little summary here as well. Furthermore, the lineage of that holy Lama, as Nyang Chokden Gonpo said: Nyangton Chenpo initiated the beginning of the teachings, Unexcelled Dhenton established the great tradition of teachings. The great scholar Manlungpa initiated the lineage, The Nyang brothers and sisters flourished and expanded here for a long time. As it is said, from Sangye Nyangton Tsondu Sengge and others, like a rosary of wise and accomplished ones, they came in succession, finally reaching the area of Yoru Yarlung, at the foot of the great palace of Yumbu Lhagang.
Chinese
在成就的处所查擦拉章，父亲娘敦噶玛孜吉和噶玛图多兄弟二人，母亲德瓦卡丹玛的女儿，具有空行母名号的儿子，在羊年太阳火四的成就结合之日出生。当他进入母亲的子宫时，法王世系第九世噶玛古如加持并预言将出现伟人。出生后，也被这位尊者赐予长寿灌顶。四岁时，父亲噶玛图多与母亲一同住在曼隆。父亲的名字被尊为释迦嘉津。七岁时，从金刚持旺秋饶丹处受居士戒，并听闻了北方伏藏长寿灌顶铁树母。十四岁时，前往上部噶玛拉康，在法王仁波切世系第十世嘉赛噶玛旺觉的座前，听闻了法王的甚深伏藏精华秘密总集上师修法的灌顶、传承和诀窍，以及上师圆满、大圆满佛陀和合的实修指导和灌顶传承，还有心髓总集、噶举秘密总集的大成就药修，以及相关的灌顶传承等。特别是，在金刚阿阇黎能力灌顶时，被安置于长寿之位，戴上上师的帽子和法衣，将金刚铃杵交到手中，赞扬说“您是佛法的拥有者”。当时，噶玛旺觉尊者在埃涅、洛扎、卫藏等地有很多弟子，但他主要重视这位尊者，这似乎是预见了未来广大的意图。此外，还听闻了意修降伏傲慢者、大圆满长寿灌顶等，以及娘仁波切的甚深伏藏噶举德谢杜巴之类，马头明王忿怒三尊等，以及大圆满心髓的十七续等无数甚深佛法。用手抚摸头部，承诺说要做装满佛法的宝瓶，并反复解释和给予附带的仪轨和所有疑难之处，开玩笑地说：“可以自豪地说你精通噶玛旺觉”，正如他所说的那样。
English
At Trachang Labrang, the abode of accomplishment, he was born as the son of father Nyangton Karma Ziji and Karma Thutop, two brothers, and mother Dewa Khardanma's daughter, a son with the sign of a Dakini, on the day of the union of the sun and fire four in the year of the Sheep. When he entered his mother's womb, the ninth Chöwang lineage holder, Karma Guru, blessed him and prophesied the emergence of a great being. After his birth, he also received a long-life empowerment from the same master. At the age of four, his father Karma Thutop resided in Menlung with his mother. His father's name was honored as Shakya Kyabjin. At the age of seven, he took the vows of a lay practitioner from Vajradhara Wangchuk Rabten and received the Jangter Tsedwang Chakdongma (Northern Treasure Long-Life Empowerment Iron Tree Mother). At the age of fourteen, he went to Yartö Karma Lhakhang and approached the feet of Gyalsay Garwang Karma Wangchuk, the tenth of the Chöwang Rinpoche lineage, and listened to the profound treasure essence secret assembly of Chöwang's Lama practice empowerment, transmissions, and instructions. Also, Lama Yongdzok, Dzogchen Sangye Nyamsjor's practical instructions and empowerment transmissions, Yangnying Düpa, the great accomplishment medicine practice of the Kagye secret complete, and related empowerment transmissions, etc. In particular, during the empowerment of the Vajra Acharya's power, he was placed on the seat of long life, adorned with the Lama's hat and robes, and the vajra bell and dorje were placed in his hands. He was praised, saying, "You are the owner of the Dharma." At that time, although Karma Wangchuk had many students from Enyal, Lhodrak, and U-Tsang, he mainly emphasized this master, which seemed to foresee a vast future intention. In addition, he also listened to Thugsdrub Drekpa Tsarchö (Mind Accomplishment Subduing Arrogance), Dzogchen Tsedwang, etc., and Nyang Rinpoche's profound treasure Kagye Deshek Düpa, Hayagriva Wrathful Three Deities, etc., and the seventeen tantras of Dzogchen Nyingthig, etc., countless profound Dharma teachings. He touched his head with his hand, promising to be a vase filled with Dharma, and repeatedly explained and granted incidental practices and all difficult points, jokingly saying, "You can proudly say that you are proficient in Karma Wangchuk," just as he said.
Chinese
因此而信赖，认为这位上师具备了所有种姓的智者和成就者，是无与伦比的，并极度尊敬他。此外，布拉那瓦·曲旺丹增，作为曲旺仁波切小儿子的血脉继承者，听受了娘廷的《长寿成就海生金刚》，空行母秘密圆满，秘密真言道次第，洛锥，那伽拉克沙等，以及曲旺的金刚橛羽毛剑，九种觉姆的修习等众多法门，噶玛口耳传承金刚桥。此外，还听受了各种伏藏的灌顶和教法。布拉那法王邬金丹增也听受了十七续等法。向上师南喀曲旺听受了噶举噶玛圆满道次第，仁钦林巴的唯一口诀昆度，娘的喇嘛玛赤，黑忿怒空行的灌顶和传承，大悲观音度众生，贡布玉洛等，以及住地朗玛伦嘉的所有甚深伏藏心滴的根本，甚深四函。曲旺的大圆满心部二十五续等众多法门。暂时在蔡鲁派的咒士扎西寺学习，依止了新寺大持明旺曲饶丹的莲足，获得了噶举圆满的本尊引导，以及众多甚深要诀，对生起次第和誓言的帮助极大。在一次黑痘蔓延的时候，我陈述了理由，他说：“哦，不需要骄傲”，赐予了护身符，由于这个加持，一生中在卫藏地区虽然发生了七八次痘疫，但没有受到疾病的侵袭，听说是那位圣者的加持。有一次，由于需要担任泽东桑丹林的住持，在遍主金刚持衮波索南秋丹的座前，听受了喜金刚口诀派的续部灌顶，古尔拉嘉和面见时的随赐。此外，还听受了那若空行，怖畏金刚RA派十三尊，佛陀和合，红阎摩敌五尊，弯刀五尊，白摧魔，金刚橛羽毛剑和贝鲁派，马头明王扎嘉派，娘的猛烈红法类，曲旺的极密猛烈马语，轮回断除，
English
Therefore, they trusted and highly respected this Lama, considering him to possess all the wise and accomplished individuals of all lineages, and to be unparalleled. Furthermore, Drakna Chöwang Tenzin, as the lineage holder of the younger son of Chöwang Rinpoche, received from Nyangter the "Longevity Accomplishment Ocean-Born Vajra," the Dakini Secret Perfection, the Secret Mantra Path Gradations, Logtri, Nāga Raksha, and others. He also received Chöwang's Vajrakila Feather Sword, the nine practices of Jomo, and many others. He also received the Kagyu Oral Transmission Dorje Zam. In addition, he received many empowerments and teachings of various treasures. Drakna Chöje Ugyen Tenzin also received the Seventeen Tantras and other teachings. From Lama Namkha Chöwang, he received the Kagye Kama Dzogchen, the single instruction of Rinchen Lingpa, Kundrol, Nyang's Lama Mar Tri, the empowerment and transmission of Wrathful Black Dakini, the Great Compassionate One Taming Beings, Gonpo Yulzok, and the root of all the profound treasures of Nyangter, the profound heart essence of Langma Lhüngyal, the four-volume cycle. He also received many teachings such as the twenty-five tantras of Chöwang's Dzogchen Semde. He temporarily studied at the Tsarluk mantra college of Tashi, relying on the lotus feet of the great New Treasure Holder Dorje Chang Wangchuk Rabten, and received the essential deity guidance of the complete Kagye, as well as many profound key points, which greatly enhanced his generation stage and samaya. During a severe outbreak of smallpox, when I explained the reason, he said, "Oh, there is no need to be proud," and gave a protective amulet. Due to this blessing, although there were seven or eight outbreaks of smallpox in Ü-Tsang during his lifetime, he was not affected by the disease. It was said that this was solely due to the blessing of that holy being. On one occasion, due to the need to serve as the abbot of Tsedong Samten Ling, he received the initiation of the Kye Dorje oral tradition tantra, the Gur Lha Gya, and the subsequent permission of the time of audience from the feet of the all-pervading Vajradhara Gonpo Sonam Chokden. In addition, he received Narö Khachö, the thirteen deities of the Bhairava Ra lineage, Buddha Samyoga, Red Yamari five deities, curved knife five deities, White Namjom, Vajrakila Feather Sword and the Pyal tradition, Hayagriva Zla Gya lineage, Nyang's fierce red practices, Chöwang's extremely secret fierce horse-voice, Samsara Dongtruk,