Chinese
莲师大悲观世音解脱一切有情。 策竹布顿冈琼玛。 策登嘉参之猛厉多眼尊。 恰嘎仲布玛等众多伏藏法类。 以八千颂等为代表的新旧甚深法要听闻众多。 从听闻持贡巴仁钦彭措之伏藏法杖母三尊之灌顶传承开始，受用也大大增盛。 尊者以博学、持戒、成就而闻名，因此备受尊敬。 后来，即使只是听到这位圣者的一点点言语，也会流下眼泪。 前往第六世夏玛巴·贝丹噶旺曲吉旺秋的驻锡地，受到极大的慈爱关怀。 从沙弥戒到比丘戒之间受持具足戒，沙弥戒的名字被称为噶玛·洛哲秋吉多杰。 后来，在冈拉洛钦的经部灌顶时，听到他亲口说改名为洛秋热贝多杰。 在寺院里，尊者和洛钦丹巴二位以持戒严谨而闻名。 在堪布一切智曲吉旺秋的座前，接受了薄伽梵时轮金刚，嘉瓦嘉措，帕母，喜金刚九尊，胜乐金刚五尊，昆瑞，无量寿佛，三根本总集，金刚手降伏，十一面观音，白财神，药师佛等的随许。大手印法六支的实修指导等噶玛噶举派的众多灌顶传承随许。 此外，还听闻了龙树派的菩提心生起法，入中论，二庄严，入行论，俱舍论，律藏等众多法要。 平时在寺院里像闭关一样，背诵了集经，二观察，秘密藏，宝性论，声明和诗学明镜论等众多根本论典。 阅读了这些论典的许多注释和讲解，专注于闻思修。 在前往大寺香时，德拉普瓦请求夏玛巴尊者赐予扬匝多杰卓洛灌顶，借用咕噜金刚橛作为灌顶物，请求赐予德瓦曲杰创瓦，尊者应允。 在匝普寺等处给予空行心髓的口传，顺便听闻。 多次听闻噶玛巴曲英多杰的大悲观世音的禅修引导。 上师仲伊
English
Lotus-Born Great Compassionate Avalokiteśvara Liberating All Beings. Tshe Drub Buton Gongkhyungma. Drakpo Chenmang of Tseten Gyaltsen. Charka Trombuma and other many terma cycles. Heard many profound Dharma teachings of both old and new traditions, represented by the Eight Thousand Verse Prajnaparamita Sutra. From receiving the empowerment and transmission of the terma Dhyuk Gu Ma, the three brothers, of Drikungpa Rinchen Phuntsok, his prosperity greatly increased. This lord was widely known as learned, virtuous, and accomplished, and was therefore held in the highest esteem. Later, even hearing just a fragment of this holy being's speech, people were seen to shed tears. He went to the residence of the Sixth Zhwa-dmar-pa, Palden Garwang Chökyi Wangchuk, and was received with great affection. He took full ordination, from novice to bhikshu, and his novice name was known as Karma Lodrö Chokyi Dorje. Later, during the sutra empowerment of Gangra Lotsawa, he heard from his own mouth that it was changed to Lodrö Chok Rigpai Dorje. In the monastery, this lord and Lotsawa Tenpa were known for their strict discipline. At the feet of Khenpo Thamsed Khyenpa Chökyi Wangchuk, he received the anugrahas of Bhagavan Kalachakra, Gyalwa Gyatso, Phagmo, Hevajra Nine Deities, Chakrasamvara Five Deities, Kunrig, Amitayus, Three Roots Combined Practice, Vajrapani Taming the Elements, Eleven-Faced Avalokiteśvara, Zambala, Medicine Buddha, etc. He received many empowerments, transmissions, and anugrahas of the Karma Kamtsang tradition, such as the experiential instructions on the Six Dharmas of Mahamudra. Furthermore, he heard many teachings on the generation of bodhicitta according to the Nagarjuna tradition, Madhyamakavatara, the Two Ornaments, Bodhicharyavatara, Abhidharmakosha, Vinaya, etc. He regularly engaged in studies in the monastery as if in retreat, memorizing many root texts such as the Compendium of Intentions, the Two Examinations, the Secret Essence, the Uttaratantra, Sumtag, and the Mirror of Poetry. He diligently studied by examining many commentaries and explanations of these texts. When he went to Garchen Shang, Deb Lhaphuk requested the Yangzab Dorje Drolö empowerment from the Zhwa-dmar-pa, and when the gurphur was borrowed as an empowerment substance, he requested that Dewa Chögyal Threngwa be given, and the lord granted it. He gave the oral transmission of the Khandro Nyingthig at Zaphu Monastery and other places, and listened to it in passing. He heard the meditation instructions on the Great Compassionate Avalokiteśvara many times from Karmapa Chöying Dorje. Lama Drung Yi
Chinese
在某地听闻了一些法行等。在后藏，当噶玛巴父子盛大举行十斋日时，这位仁波切担任了法会的跳神领舞，因此，噶玛巴非常高兴，赠送了一套精美的坐骑作为酬谢。之后，他想从遍主噶玛旺觉处听闻剩下的闻思，于是从驻锡地告辞，噶玛巴应允了。在离开时，夏玛巴仁波切说道：你不要像对待自己宗派一样对待噶玛巴教法，我不知道你会如何对待噶玛巴教法。从你自己的无等大士开始，也出现了很多宁玛派的大成就者，比如曼隆巴·不动金刚等，所以，总的来说，宁玛派也是需要的，要在自己的法上修持。等等，给予了许多具有远见的详细教诲，之后返回了自己的驻地曼隆。父母和僧众准备迎娶空行母，但他没有同意，而是前往后藏洛噶让的大译师根钦·贤遍多吉处，学习了声明学，包括《声明时轮》的连接法、《名称释》、《一切义释》、《句义释》等。还学习了《诗镜论》第三品之前的写作方法和范例，以及《韵律学·宝生》等。听闻了北方伏藏的《意修忿怒力士》，从昂热班禅师兄弟处传承的《噶举八大法行总集》，查莫扎的《上师总集》，热那的《马头明王秘密总集》，《毗玛拉心髓》，秘密传承香巴噶举，贝若扎纳的替身像等许多噶举和伏藏的法。特别是，获得了卓贡·敦措热巴的《扬提黑宝一滴》的闭关指导，并生起了验相。在那南化身绛巴·仁增阿旺波处，听闻了结合法的八大引导，以及《扬精杜巴》的零星传承、《措嘉颅饰》、发菩提心·教法精要等一些法王之法，以及法王噶玛巴·德谢的一些著作，以及北方伏藏金刚手秘密修法，涅罗的伏藏护法花脸彩带，长寿无量寿赐予成就等等。在多吉扎闭关时，在闭关房里阅读了上师仪轨等，再次迎请到曼隆时，仁增·阿旺波说：娘·秋旺的伏藏法传承清净，想听闻这些法
English
In some place, he heard some practices and so on. In Tsang, when the Karmapas, father and son, were grandly performing the tenth-day ceremony, this Rinpoche served as the dance master for the assembly, so the Karmapa was very pleased and presented a fine set of riding equipment as a reward. After that, he wanted to hear the remaining studies and reflections from the all-pervading Karmapa Wangchuk, so he asked for leave from the encampment, which the Karmapa granted. On the way, the Shamarpa Rinpoche said: "Do not treat the Karma Kagyu teachings as you would your own sect. I do not know how you will treat the Karma Kagyu teachings. From your own peerless great being onwards, many Nyingma great beings have also appeared, such as Menlungpa Mikyo Dorje and so on. So, in general, the Nyingma tradition is also necessary. Practice your own Dharma." And so on, he gave many far-sighted and detailed teachings, and then returned to his own residence, Menlung. His parents and the monastic community prepared to receive a consort, but he did not agree. Instead, he went to the great translator Lochen Zhenpen Dorje in Tsang Rok Ga-rang, and studied grammar, including the connection methods of the Kalapa system, the "Namasiddha," the "Sarvarthasiddha," and the "Kriyasiddha." He also studied the writing methods and examples up to the third chapter of the "Mirror of Poetry," and the "Compendium of Precious Elements" on prosody, and so on. He heard the Northern Treasure's "Mind Accomplishment of Wrathful Strength," the "Collection of the Eight Herukas of the Kagyu" transmitted from the Ngari Panchen brothers, the "Guru Gathering" of Tromo Drak, Ratna's "Hayagriva Secret Gathering," the "Vimala Nyingtik," the Secret Transmission Shangpa Kagyu, the effigy of Vairochana, and many other Kagyu and Treasure teachings. In particular, he received the dark retreat instructions of Drogon Dungtsho Repa's "Yangtik Black Drop of Gold," and signs of accomplishment arose. From Nanam Tulku Jangpa Rigdzin Ngakgi Wangpo, he heard the eight great instructions on union practice, as well as scattered transmissions of the "Yangnying Dupa," the "Tsokyi Tsukgi Gyen," the "Mind Training Essence of the Teachings," and some Dharma empowerment cycles, as well as some writings of Dharma King Karmapa Deshek, and the Northern Treasure Vajrapani Secret Accomplishment cycle, Nyenlo's Treasure Dharma Mahakala with a Flowered Face Covering, Amitayus Bestowing Immortal Glory, and so on. During a retreat at Dorje Drak, he stayed under retreat and looked at the guru manuals, and when he was invited back to Menlung, Rigdzin Ngakgi Wangpo said: "The treasure teachings of Nyang Chöwang have a pure lineage, and I would like to hear these teachings."
Chinese
虽然通过帕库门前，但未能献上供养。在塔纳多玛洞的夏仲昆仲瓦处，听受了长寿自在的灌顶、决定意义的安乐入和六灯的传承等。从掘藏师虹身心髓处，听受了自生伏藏《普贤上师心滴》的共同汇集部分。之前在贡拉听受过噶陀派的一种仪轨灌顶。由于遍主《甘珠尔》大师的劝请，从大喇嘛哲雄巴曲吉多杰处，听受了佐尔派系持明觉父子传承的《集密意根本续》的圆满灌顶、文殊上师的三根本总集修法，以及恰卡努和南卡玛的仪轨等众多法门。从父亲处听受了面授的忿怒金刚橛传承和仪轨，恰卡的朵和坛城的细节等。从转世化身仁波切楚臣多杰处，听受了宁玛传承十万续和白莲洲的喇嘛诺布嘉措等。从雅砻巴扎西伦珠处，听受了宁玛续部十多函、国王教言集和白莲洲的忿怒红法等一些法门。从掘藏师桑杰林巴的后裔康波尼普瓦噶玛仁增旺波处，听受了桑杰林巴的金刚橛、护法神，娘氏家族的一些传记，《集密意根本续》的传承和忿怒金刚橛的究竟仪轨等。从喇嘛沃瓦处，听受了古尔扎奥本仪轨、金刚手等一些法门。从雅桑喇嘛噶玛西绕处，听受了尼玛东冈玛等。从卡拉转世处，听受了息解法类。从哲本隆巴楚臣嘉参处，听受了白莲洲诺布嘉措等。持金刚《甘珠尔》大师贡波索南秋丹对校对佛陀《甘珠尔》倾注了大量心力。由于大师劝请他寻法，以及洛扎尼德尔举行《甘珠尔》校对，师徒二人骑马前往洛扎方向，途中迷路，到达了靠近森格宗的一个颜色深沉的山谷，找不到可以询问的人。近侍牵着马，他自己扶着马臀，历经艰辛，终于到达一个村庄询问，他们说：“能在这里让马脱困真是太稀奇了，今晚哪里也去不了了，就在这里住下吧。”
English
Although he passed through the gate of Pa Ku, he was unable to make offerings. From the attendant Kunzhongwa of Tanak Drolma Cave, he received the empowerment of Tsedak Ngedon Dejuk and the transmission of the Six Lamps, etc. From the treasure revealer Jachung Nyingpo, he received the collection of self-revealed treasures, the Konchok Chidu. Previously, he had received a Kagyü tradition of empowerment at Gongra. Due to the encouragement of the great Kanjurwa, the master of the field, he received the complete empowerment of the Düpa Do, which is in the Zur tradition of the Rigdzin Jeyabse lineage, from Lama Chenre Zheshongpa Chögyal Dorje. He also received the Jampe Lama's Tratsum Drildrup, and many teachings such as the Charka Nup and Namka Ma traditions. From his father, he received the oral transmission and practice of the inner-turned Krorol, and the details of the Charka's Dö and Khorlo. From Tulku Sungtrul Rinpoche Tsultrim Dorje, he received the Nyingma Gyübum and Pelingpa's Lama Norbu Gyatso, etc. From Yarlongpa Tashi Lhundrup, he received more than ten volumes of Nyingma Gyü, the Gyalpo Kabum, and some of Peling's Drakmar, etc. From Karma Rigzin Wangpo of Kongpo Nyipuwa, the lineage holder of Terton Sangye Lingpa, he received Sangye Lingpa's Vajrakilaya and Protector, some biographies of the Nyang clan, the transmission of De Dü, and the definitive practice of Krorol, etc. From Lama Olwa, he received the Gur Drak Obran tradition, Vajrapani, and some other teachings. From Yaza Lama Karma Sherab, he received Nyima Dung Gangma, etc. From Khara Tulku, he received teachings on the Zhije cycle. From Dre Bon Lungpa Tsultrim Gyaltsen, he received Peling Norbu Gyatso, etc. Vajradhara Kanjurwa Chenpo Gonpo Sonam Chokden put great effort into the transmission of the precious Kanjur of the Victorious One. Because the master encouraged him to seek the Dharma, and because the Kanjur was being established in Lhodrak Nyide, the master and disciple, along with their horses, went to Lhodrak. They lost their way and arrived in a deep-colored valley near Sengge Dzong, where they could not find anyone to ask for directions. The attendant led the horse, and he himself supported the horse's hindquarters. After much hardship, they finally arrived at a village and asked for directions. They said, "It is amazing that a horse can get through here. You cannot go anywhere tonight, so stay here."
Chinese
按照所说的那样做了，第二天，那位村民指示道路，前往一个空旷的地方用午餐。从南方飞来一只乌鸦，发出各种声音，来到他面前。他心中生起悲伤和对护法的强烈祈祷，用食物做成朵玛的形状，念诵咒语加持。乌鸦吃了之后，他沿着乌鸦飞行的轨迹走去。乌鸦飞停的地方离箭程不远，他毫不犹豫地跟着，到达了洛堆的村庄，知道那只乌鸦是怙主的化身。在那里，在尼堆寺，当持戒苦行僧二众给予巴珠的《甘珠尔》口传时，他听完了所有的知识，坐在了《多芒恰巴》之上，从那以下，以及《多芒》等全部听完，听受了近五十部经的传承。对导师善逝，以及教法善逝的教诲，在初、中、后三个阶段都心怀善意，对善缘的善知识，如大《甘珠尔》译师和说法者等，心中的虔诚如夏天的湖水般增长。他持续地认为，即使听到一句偈颂也很难得。之后，应杰大《甘珠尔》译师的劝请，凭借嘉瓦仁波切从多沃地区赐予的食物资助，他从迪察祖古·晋美旺秋那里听受了所有的知识。后来，为了与嘉瓦一切智者的旨意相符，他从格隆·珠巴多吉那里听受了《律藏》，并从贡嘎曲德的讲经者、拉然巴·曲杰仁钦嘉措那里听受了新译派的《十万颂》。他听完了所有嘉瓦的《甘珠尔》的传承。从杰仲贡巴·曲吉扎巴那里听受了甚深见修的实修指导的法缘，从祖钦多吉羌·曲英让卓那里听受了上师瑜伽的法缘，从永增祖古·图丹华桑那里听受了掘藏师娘系的法和扎玛普巴夏布坚等，总而言之，从前前后后的新旧永增那里听受了无量圣法的恩德。关于如何实修这些教义，他在扎仓闭关，主要实修了大圆满桑杰娘觉等。