Chinese
说是，比丘南喀宁波住在二十五位君臣和九大成就者之中，获得了真正的成就。南喀宁波骑着太阳的光芒。还说，国王的智慧将尸体变成黄金，光荣的狮子役使天神和魔鬼为奴隶。他们两个也是二十五位君臣之列。这样，五位比丘中，光荣的狮子先于其他人进入西藏，途中去世。其他四位到达西藏，特别是南喀宁波为领主灌顶并传授口诀等，详细情况见于唐史。这里特别提到，南喀宁波在娘拉娘尼的支系中灌顶，并献上一匹跛脚的马。秘密的名字被认为是滴水雄鹰之势，这是灌顶的第三条河流。此外，伟大的班智达比玛在雅隆地方的顶端为智 কুমার灌顶，灌顶的报酬是黄金和白银制成的箭，每种都由七百种宝物引导，秘密的名字被命名为无垢明月之势，这是灌顶的第四条河流。像这样的四条灌顶河流的旨意都降临到智 कुमार身上，据说这就是秘密真言的教法首先降临到娘的原因。他为索波拉帕尔灌顶，然后像以前一样为努布灌顶并传授口诀。此外，在修法灌顶的时候，印度的一些成就者，如八大持明等，以及西藏的其他大成就者，也在祈请词中出现。因此，这个聚集经的灌顶修法成为了前译派的伟大传统，大集会殿的外院里住着所有印度和西藏的持明传承，因此这是一个伟大的共同修法，无法写下所有这些人的传记。第二，西藏的历史是，所有这三种瑜伽的灌顶和口诀的旨意都降临到努布桑吉益西仁波切身上。简要叙述这位导师的传记，他的家乡在卫茹扎的地区，靠近央宗，正如《大史》中所说：出生地在扎的央宗。现在看来，靠近央宗的努布地方就是那个地方。努布家族的父亲是光明自在
English
It is said that Bhikshu Namkhai Nyingpo resided among the twenty-five lords and subjects and the nine great accomplished ones, and attained true accomplishment. Namkhai Nyingpo rides on the rays of the sun. It is also said that the wisdom of the king transforms corpses into gold, and the glorious lion enslaves gods and demons. Both of them are among the twenty-five lords and subjects. Thus, among the five monks, the glorious lion entered Tibet before the others and passed away on the way. The other four arrived in Tibet, and in particular, Namkhai Nyingpo empowered the lord and taught the oral instructions, etc., which are known in detail in the Tang Annals. Here it is specifically mentioned that Namkhai Nyingpo empowered Nyak in the branch of Nyal and offered a lame horse. The secret name was considered to be the skill of a drop-like eagle, which is the third river of empowerment. Furthermore, the great Pandit Vimala empowered Jñana Kumara at the top of the Yarlung region, and as empowerment offerings, gold and silver arrows were led by seven hundred kinds of treasures each, and the secret name was named the skill of stainless rising moon, which is the fourth river of empowerment. The command of all four such rivers of empowerment descended upon Jñana Kumara, and that is said to be the reason why the doctrine of secret mantras first descended upon Nyak. He empowered Sogpo Lhapa, and then empowered Nub and taught the oral instructions as before. Furthermore, during the practice empowerment, some Indian accomplished ones, such as the Eight Vidyadharas, etc., and other great Tibetan accomplished ones, are also present in the invocation words. Therefore, this great practice empowerment of the Gathering Sutra has become a great tradition of the Early Translation School, and all the Indian and Tibetan Vidyadhara lineages reside in the outer courtyard of the Great Assembly Hall, so it is a great common practice, and it is not enough to write the biographies of all of them. Secondly, the history of Tibet is that all the empowerments of the three yogas and the command of the oral instructions descended upon Nub Sangye Yeshe Rinpoche. To briefly narrate the biography of this teacher, his birthplace is in the area of Drak in Uru, which is close to Yangdzong, as it says in the Great History: The birthplace is in Yangdzong of Drak. It seems that the Nub region near Yangdzong is that place even today. From the Nub clan, the father was the luminous lord
Chinese
还有，母亲名叫钦摩·扎西措。那是由于祖辈埋葬尸体的里扎的里沃切山，现在被称为扎坚里沃山，那里生长着檀香树，桑耶寺的汉人哈香看到后说，木鼠年正月，出现了一个化身降生的征兆。降生时，用白色的哈达包裹，放在没有阳光照射的地方，用白三甜三喂养，那个化身可能会被逆转。因此，要举行长寿仪式，诵读经文，放生，制作擦擦等等，在初八举行会供轮，布施。父母也要遵守戒律。按照他所说的那样，在那个年月出生，取名为多吉赤珠。之后，六岁时，前往欧哲巴·贝吉勋努处学习读写。七岁时，尼泊尔的堪布巴苏达拉来到桑耶寺，广泛地转法轮，他一直待在堪布面前，供养了三两黄金，请求灌顶、传承和诀窍。十二岁时，巴苏达拉临行前往尼泊尔时说：拥有智慧和才能的藏族小僧人，你应立即前往尼泊尔。世尊足迹所踏的金刚座，鹫峰山的南面，降伏魔障金刚园林的森林中，有一个名叫“洞穴背靠背”的岩洞，那里有一位精通二十一种声音的让布古雅旃扎。你会被送到他的面前。之后，多吉赤珠或桑吉益西将土地、家园和花园变成了黄金，获得了五十一两黄金，带着这些黄金，在十三岁土鸡年前往尼泊尔，对此有大量的书面记录。其他一些说法是，二十岁时前往印度，或者十一岁时前往等等。但是，前往印度七次的第一次，十三岁是合理的。因为是鼠年，所以很明显是在十三岁的年龄段中。在尼泊尔，拜见了巴苏达拉，听取了许多续部、注释和诀窍。由于前往印度没有同伴，让布古雅考虑后，在尸陀林
English
Also, the mother was named Chimmo Tashi Tso. That was because a sandalwood tree grew on the Ri Drak Riwo Che mountain where the ancestors were buried, which is now called Drak Gen Riwo Mountain. A Chinese Heshang from Samye saw it and said that in the Wood Mouse year, in the first month, there was a sign that an emanation would be born. At the time of birth, wrap it with a white scarf, place it in a place without sunlight, and feed it with white three and sweet three. That emanation might be reversed. Therefore, perform longevity rituals, recite scriptures, release lives, make tsatsas, etc., hold a gathering wheel on the eighth day of the new moon, and give alms. Parents should also abide by the precepts. As he said, he was born in that year and month and was named Dorje Trichuk. After that, at the age of six, he went to Ochen Palgyi Zhonnu and studied reading and writing. At the age of seven, the Nepalese Abbot Basudhara came to Samye and extensively turned the wheel of Dharma. He stayed in front of the Abbot, offered three gold srangs, and requested empowerment, transmission, and instructions. At the age of twelve, when Basudhara was about to leave for Nepal, he said: Tibetan young monk with wisdom and talent, you should go to Nepal immediately. The Vajra Seat where the feet of the Teacher have stepped, the south side of Vulture Peak Mountain, in the forest of the Subduing Obstacles Vajra Garden, there is a cave called "Cave Back-to-Back", where there is Rambugu Guhya Chanta who is proficient in twenty-one sounds. You will be sent to his presence. After that, Dorje Trichuk or Sangye Yeshe turned the land, homestead, and garden into gold, obtaining fifty-one gold srangs. Carrying these gold srangs, he went to Nepal in the thirteen-year Earth Bird year, which is extensively recorded in documents. Some other accounts say that he went to India at the age of twenty, or at the age of eleven, etc. However, this first of the seven times he went to India, thirteen is reasonable. Since it was the year of the Mouse, it is clear that it was at the age of thirteen. In Nepal, he met Basudhara and heard many tantras, commentaries, and instructions. Since there was no companion to go to India, Rambugu Guhya considered it and in the charnel ground
Chinese
关于前往卡伊的园林，向具神通力的夜叉冈瓦桑波下令并派遣为友的历史；以及先后七次前往印度的历史，详细的历史记载在《大诰》等文献中有所记载。如果按照此处所汇集的经部历史来看，在尼泊尔向学师瓦苏达热请求经部灌顶时，得到预言说要向堪布曲吉坚请求，于是前往印度。如前文在摩诃瑜伽的上师传承中所写的那样，在印度中央圣地向堪布曲吉坚请求。就这样，堪布曲吉坚给予了许多灌顶传承和修法。此外，也参考了《阿阇梨光明庄严论》。在某个时期，堪布曲吉坚前往布鲁夏地区，向达纳热克西达或释迦僧格，也就是邬金大师和达玛波迪三人，由布鲁夏的堪布切赞杰担任译师，在布鲁夏的市场上翻译经典，但由于信徒稀少而未能翻译成功。之后再次前往印度，向布鲁夏的堪布、瓦苏达热、嘉纳库玛热、祖拉巴德格、桑吉益西等人讲述此事。学师桑吉益西也向布鲁夏的堪布请教。布鲁夏的堪布结合达纳热克西达的教言，再次在布鲁夏翻译时，重新听闻，如同阿努的传承一样。就这样，译师桑吉益西本人也想向经师达玛波迪请教。关于在藏地向索波华吉益西听闻心部诀窍的经过，如同阿底的传承一样。此外，根据《大部教法》记载，印度的学师师利僧哈、毗玛拉米扎、印度达纳达拉、达纳桑斯克里达、黑饮血、香提噶尔瓦等众多大师，在印度和尼泊尔交界的金刚五峰降魔岩洞中，邬金大师莲花生给予灌顶传承和诀窍的历史；总的来说，在藏地，二十五君臣和九大成就者接受了桑吉益西所赐予的大成就八教灌顶，日月为座。此外，在您自己的话语中说：像我桑吉益西仁波切，七岁时开始学习知识的书写和计算，十三岁时
English
The history of going to the garden of Ka and ordering the powerful Yaksha Gangwa Zangpo to be a friend; and the history of going to India seven times, the detailed history of which is recorded in the Great Decree and other documents. If we consider the history of the Sutra section gathered here, when requesting the Sutra empowerment from the teacher Vasudhara in Nepal, it was prophesied to request it from Khenpo Chokyi Gyaltsen, so he went to India. As written above in the lineage of the Mahayoga, he requested it from Khenpo Chokyi Gyaltsen in the central sacred land of India. Thus, Khenpo Chokyi Gyaltsen gave many empowerments, transmissions, and methods of practice. In addition, it is also noted in the Ornament of Clear Light of Acharya. At one time, Khenpo Chokyi Gyaltsen went to the region of Bru Sha, to Dhanarakshita or Shakya Sengge, that is, the great master of Oddiyana, and Dharma Bodhi, with the Khenpo Chetsen Kye of Bru Sha acting as translator, translating the Sutras in the market of Bru Sha, but it was not translated successfully due to few devotees. Later, he went to India again and told the story to the Khenpo of Bru Sha, Vasudhara, Jnanakumara, Tsuglag Palge, and Sangye Yeshe. The teacher Sangye Yeshe also asked the Khenpo of Bru Sha. The Khenpo of Bru Sha, combining the teachings of Dhanarakshita, listened again when translating in Bru Sha, like the lineage of Anu. Thus, the translator Sangye Yeshe himself also wanted to ask the Sutra teacher Dharma Bodhi. The process of hearing the Mind Section instructions from Sogpo Palgyi Yeshe in Tibet is like the lineage of Ati. Furthermore, according to the Great Teaching, the Indian teachers Shri Singha, Vimalamitra, the Indian Dhanadhala, Dhanasamskrita, Khyung Nagpo, Shanting Garwa, and many other masters, in the Vajra Five Peaks Demon-Subduing Cave on the border of India and Nepal, the great master of Oddiyana, Padmasambhava, gave the empowerment transmission and instructions; in general, in Tibet, the twenty-five king and subjects and the nine great accomplished ones received the Great Accomplishment Eight Teachings empowerment from Sangye Yeshe, with the sun and moon as seats. Furthermore, in your own words, it says: Like me, Sangye Yeshe Rinpoche, at the age of seven, I began to learn the writing and calculation of knowledge, at the age of thirteen.
Chinese
从那里游历印度和尼泊尔。 我曾七次巡游印度和喀什米尔。 我也曾亲见十一位智者。 如是说。伟大的印度人。 印度的智者比玛米扎和， 邬金的堪布莲花生和， 尼泊尔的堪布瓦苏达拉和， 西藏的智者吉那古玛拉斯， 这些是他们赐予我的口诀。 如是说。为了利益有情众生的口诀一百一十二条。 四位智者的口诀传承未断。 如是说。之后，像我一样的年轻僧人桑结益西， 也曾亲见十三位印度智者。 亲见师利僧诃，赐予禅修口诀。 亲见嘎玛师利等十位智者，赐予口诀。 如是说。 从十一位上师处领受教诲， 然而依止了四位智者。 导师吉祥狮子和， 印度的饮血黑行者和， 摧毁者夏丁嘎瓦和， 尼泊尔的瓦苏达拉四位。 从四位智者的心中领悟， 将甚深六法铭记于心。 如是说。 按照长寿自在的传记，护法轮等是由瓦苏达拉赐予的。 他自己说道： 导师是尼泊尔的国王。 又在列秀的山洞里， 说：“努布的年轻僧人来这里。” 灌顶大尸陀林， 交付了作为天尊的文殊长寿自在。 如是说。如这些所说之义，广泛地示现了印度、尼泊尔、西藏三地的班智达和成就者，成为了精通声明、量学、经藏、律藏、论藏、内外密续的大学者和大译师，这是最初闻思修行的简略叙述。中间秘密真言的教法降临于努布的原因也在此。中间获得成就的方式是，在印度金刚座积累资粮三日之时，亲见了秘密主尊金刚手菩萨的尊容，情形如下： 虚空中充满彩虹光芒，一个金色的九股金刚杵从面前的虚空中一箭之地降落，两次都没有抓住。第三次，落在了右手的拇指和食指之间，那便是金刚手菩萨的真身显现，并赐予灌顶，赐名为桑结益西仁波切。 作为灌顶的标志，始终不离身地持有九股金刚杵。如今这个金刚杵在荣