English
From there, I wandered to India and Nepal. I circled India and Kashmir seven times. I also saw the faces of eleven wise men. So it is said. The great Indian. The Indian scholar Vima Mitra and, The Abbot of Oddiyana, Padmasambhava, and, The Abbot of Nepal, Vasudhara, and, The Tibetan scholar Jñana Kumara, These are the instructions they gave me. So it is said. One hundred and twelve instructions for the benefit of sentient beings. The lineage of the instructions of the four scholars is unbroken. So it is said. Then, a young monk like me, Sangye Yeshe, Also saw the faces of thirteen Indian scholars. Saw the face of Shri Singha, and gave meditation instructions. Saw the faces of ten scholars including Kama Shri, and gave instructions. So it is said. I received teachings from eleven lamas, But relied on four scholars. The teacher Palgyi Senge and, The Indian Blood-Drinking Black One and, The Destroyer Shantinga Garwa and, The Nepalese Vasudhara, the four. Having penetrated the minds of the four scholars, I placed the profound Six Dharmas in my heart. So it is said. According to the biography of Tsedag, the retinue of executioners were given by Vasudhara. He himself said: The teacher is the king of Nepal. Also in the cave of Leshö, He said, "The young monk of Nub come here." Having given the empowerment of the Great Cemetery, He entrusted me with Manjushri Tsedag as a deity. So it is said. As the meaning of these words indicates, he extensively showed the pandits and siddhas of India, Nepal, and Tibet, and became a great scholar and translator proficient in all aspects of grammar, logic, the Vinaya, Sutra, and Abhidharma Pitakas, and the outer and inner Tantras. This is a brief account of his initial study and contemplation. The reason why the teachings of secret mantra descended upon Nub in the middle is also this. The way he attained accomplishment in the middle was that when he accumulated merit at Bodh Gaya in India for three days, he directly saw the face of the secret lord Vajrapani, and the situation was as follows: The sky was filled with rainbows and light, and a golden nine-pronged vajra fell from the sky in front of him, a cubit away, and he did not catch it twice. The third time, it landed between the thumb and forefinger of his right hand, and that became the actual body of Vajrapani, who gave him empowerment and named him Sangye Yeshe Rinpoche. As a sign of the empowerment, he always carried a nine-pronged vajra with him. This vajra is now in Rong.
Chinese
据说玛钦的大神住在心中。之后，多次展示了秘密主（金刚手菩萨）的预言，特别是按照所说的在奥摩查尔修行，因此见到了文殊阎曼德迦的尊容，并赐予灌顶和成就。诸神和魔鬼被降伏，并被授权为秘密咒语的主人。将母夜叉、空行母、自在者们交付为护法。按照文殊阎魔敌的预言，前往印度尸陀林普隆纳波，咒语守护神埃嘎扎季显现尊容，赐予婆罗门女的头盖骨作为成就之物。当时，证悟了智慧在虚空中显现的证悟，并显现了第四地。见到了莲花舞自在的尊容，并将门纳卡卡的头盖骨赐予作为成就之物。再次完整地见到了文殊降阎魔尊的坛城，并赐予了灌顶传承和众多口诀。简而言之，见到了本尊的所有神灵的尊容，并使具誓者和护法们成为奴仆。主要的是，真正证悟了正确的实相，即大光明。获得了无碍的神通和幻化。此外，还在西藏的扎的扬宗修行地的中心修行。同样地，在藏地的蓬波日沃切、擦钦纽的石金刚盒、永的扎伦莫等众多修行地留下了足迹。据说，修行地之首，按照经部的说法，就是石金刚盒。因为（经文）说：在藏地藏地的雅汝方向，在纽的石金刚盒中，努班桑杰益西，为了自生明点唯一之义，九个月的心性解脱，事物的实相得以确定。奇妙的传记的意义总结也出自他自己的话：在永仲仁钦的宝藏之地，当清晰地观想本尊时，这个强大的殊胜之物，被我的右手抓住，获得了智慧金刚的殊胜灌顶。在奥摩查尔修行时，亲眼见到了乾闼婆的孩子。命名你为佛，在誓言中混合了誓言的意义，也获得了金刚之名的灌顶。在岗桑之地修行时，亲眼见到了夜叉的孩子。五种欲妙的供养之力，与上师眷属立下誓言，伟大的功德的灌顶也
English
It is said that the great god of Machen resided in his heart. After that, he showed many prophecies of the Secret Lord (Vajrapani), and especially as he was told to meditate in Olmo Tsal, he meditated and saw the face of Manjushri Yamantaka, and he granted empowerment and accomplishment. Gods and demons were subdued, and he was empowered as the master of secret mantras. He entrusted the Matrika, Dakini, and Ishvara as protectors. According to the prophecy of Manjushri Yamari, he went to the Indian charnel ground Pulung Nagpo, and the mantra protector Ekajati showed her face and gave the skull of a Brahmin woman as a substance of accomplishment. At that time, he attained the realization of wisdom dawning in space and manifested the fourth bhumi. He saw the face of Padma Garkyi Wangchuk and gave the skull of Monak Kakhra as a substance of accomplishment. Again, he fully saw the mandala of Manjushri Yamari and gave many empowerments, transmissions, and instructions. In short, he saw the faces of all the deities of the yidam and made the oath-bound ones and Dharma protectors his servants. Primarily, he truly realized the correct reality, the great clear light. He attained unobstructed clairvoyance and miraculous powers. Furthermore, he made the center of the meditation place of Drak Yangdzong in Tibet. Similarly, he set foot on many meditation places such as Tsang's Pungpo Riwoche, Tsalchen Nyuk's Stone Vajra Box, and Yung's Dza Lhunmo. It is said that the main meditation place, according to the sutra system, is the Stone Vajra Box itself. Because (the text) says: In the direction of Yaru in Tsang, Tibet, in Nyuk's Stone Vajra Box, Nubchen Sangye Yeshe, for the sake of the single meaning of self-arisen thigle, the mind of nine months is liberated, and the reality of things is established. The summary of the meaning of the wonderful biography also comes from his own words: In the treasure place of Yungdrung Rinchen, when clearly visualizing the yidam, this powerful and supreme substance was seized by my right hand, and I obtained the supreme empowerment of wisdom vajra. When meditating in Olmo Tsal, a Gandharva child appeared visibly. He named you Buddha, mixed the meaning of the vow in the oath, and also obtained the empowerment of the Vajra name. When meditating in the place of Gangzang, a Yaksha child appeared visibly. The power of offering the five desirable qualities, he made a vow with the teacher and retinue, and also the empowerment of great qualities.
Chinese
获得。（当）在九洲的边界处禅修的时候，三条小龙显现，献上了具有百种滋味的供品，作为真正的弟子接受了誓言，也获得了消除恶毒的灌顶。（当）在尸陀林禅修的时候，饿鬼的孩子显现，用头触碰（我的）脚并流下了眼泪，也获得了听从任何吩咐的灌顶，也获得了增长力量的灌顶。如是说。如此，以成就来行持圣法的利生事业的方式是，一般来说，君主赤松德赞时期，作为从堪布菩提萨埵处出家的伟大译师之一而住锡，翻译了许多显密圣法，之后亲自多次前往汉地和尼泊尔，将听闻的灌顶传承和口诀中的一部分作为甚深伏藏而隐藏，也有些赐予了具缘者等，将在下文讲述。以猛烈的利生事业，通过显现神通的方式，将应调伏的恶毒众生度入法界的方式也有很多。那样的因缘也是，傲慢颠倒先后三次出现的方式，以及（经典）中说：“烦恼在卫藏地区兴起，百姓抢夺赖以生存的食物。”以及“像我一样的桑杰益西，在亚玛的修行室里建造了城堡，在斯拉克纳波的山顶上，转动了驱散近敌之风的轮子，摧毁了斯拉克的三十七座城市。”以及“像我一样的努氏小僧人，从内心生起了如法行事的想法，不是因为嗔恨敌人，而是为了守护佛陀的教法，嗔恨立刻生起，为了彰显白法的伟大，学习了各种恶咒的文字。”这样说到。在《རྒྱ་བོ་ཆེར》中，“从那以后，六十一木鼠年，我的灾难降临，出现了中间的傲慢颠倒，没有住在斯拉克，而是逃到了努氏的荣地。”以及“在那里也没有住下，而是占据了涅摩的沙堡。”如是说，傲慢颠倒出现，从斯拉克央宗逃到了努氏的荣地，在那里也没有让住下，而是占据了藏地的涅摩沙堡并居住，但是军队包围了，前面山上等等全部被军队占据，也听到了他们正在商量要杀害（我）的恶毒计划。
English
Obtained. (When) meditating at the border of the nine continents, three young nagas appeared, offering a feast with a hundred flavors, taking vows as true disciples, and also receiving the empowerment to eliminate malice. (When) meditating in the charnel ground, a hungry ghost child appeared, touching (my) feet with its head and shedding tears, also receiving the empowerment to listen to any commands, and also receiving the empowerment to increase power. Thus it is said. Thus, the way to perform the enlightened activities of the sacred Dharma through accomplishments is, in general, during the time of King Trisong Detsen, he resided as one of the great translators who were ordained by Abbot Bodhisattva, translating many Sutra and Tantra sacred Dharmas, and later personally went to China and Nepal many times, some of the empowerments, transmissions, and instructions he heard were hidden as profound treasures, and some were given to those with karma, etc., which will be described below. With fierce enlightened activities, through the manifestation of magical powers, there are also many ways to liberate the malicious beings to be tamed into the realm of Dharma. Such causes are also the ways in which arrogance and reversal occurred three times, sooner or later, and (the scripture) says, "Afflictions arose in the central region of Tibet, and the people plundered the food for survival." And "Like me, Sangye Yeshe, built a castle in the hermitage of Yama, on the top of Srak Nago, turned the wheel of wind that dispels the near enemies, and destroyed the thirty-seven cities of Srak." And "Like me, the young monk of Nub, from the heart arose the thought of acting according to the Dharma, not because of hating the enemy, but for the sake of protecting the Buddha's teachings, hatred arose immediately, in order to show the greatness of the white Dharma, I learned various evil mantra texts." Thus it is said. In the 《རྒྱ་བོ་ཆེར》, "From then on, in the sixty-first Wood Mouse year, my calamity came upon me, and the middle arrogance and reversal occurred, I did not stay in Srak, but fled to the Rong region of Nub." And "There also I did not stay, but occupied the sandy castle of Nyemo." As it is said, arrogance and reversal appeared, and he fled from Srak Yangdzong to the Rong region of Nub, and there he was not allowed to stay, but occupied and resided in the sandy castle of Nyemo in Tsang, but the army surrounded him, and the mountains in front were all occupied by the army, and he also heard that they were plotting evil plans to kill (me).
Chinese
登上城堡顶端，说了这样的话：傲慢的、出主意的所有人都听着！显有世间神鬼都做见证！对护法神不间断地供奉朵玛！为了寻求和守护我如甘露般的殊胜佛法！十三岁后周游世界各地！去了印度、尼泊尔七次！对智者们不间断地服侍！我以行为修法，以目的侍神，不分自他，为了众生修菩提心，逃跑也没用，我追随而至，对我做出如此傲慢违逆之举，所有誓盟护法神海众，所有持明瑜伽士成就者，所有藏地大力夜叉，若我无辜，请将箭射向他们！说完，将法衣拍打三次，所有护法神都显现出来说：我们以神力甚至能将须弥山化为灰烬，能以军队冲击山峰，能一口气吸干大海，能撞击日月，能颠倒天地，但是，上师您前世的业果已经成熟，以前我等也没能帮上忙，现在是要毁灭世界还是如何行事？这样禀告后，从法衣的褶皱中取出一根旃檀木橛，念诵、摇动着护法神们的命咒，念诵：རི་ཕ་གི་མཱ་ར་ཡ་ཕཊཿ （藏文）（梵文天城体）（梵文罗马拟音）（汉语字面意思），这样说了之后，那座山燃起熊熊大火，所有军队都将被焚烧殆尽。据说，为了洗清罪孽的善行，还做了观修明灯。之后，那些仇敌们，虽然表面上看起来是猛烈的行为，但实际上是慈悲所摄持的解脱之行，毫无疑问能将所化众生以猛烈手段解脱，并转移到原始佛的刹土，真是不可思议！如此降伏仇敌后，三年间生活贫困潦倒，在扎央宗修行成就之时，应邀前往桑耶寺，受到法王赤松德赞之子的大力支持，建立了佛法的基础，并在菩提林广泛地转动了法轮。关于培养弟子的方式，也出自他自己的教言：行为的