English
Like its own nature, without moving from the Dharmadhatu, the Great Perfection of Clear Light, he manifested as the spontaneously accomplished, illusory body of a deity with radiant power. Through wrathful activities, he subdued those to be tamed and placed them in the state of great bliss. He also took the form of a great translator, translating the sacred Dharma, and cultivated disciples through listening and teaching. Furthermore, he was called "Jnana Kumara shows great miracles," and it was said, "Kumaraja possesses supreme miracles." Therefore, he also tamed beings with various miracles and ultimately passed away into a great mass of light. He taught Sogpo Pelgyi Yeshe at Yarlung Shel Drak. As an offering, he killed the guru's three enemies three times, grasped the three heart-essences, and pleased the guru. His secret name is known as Vajra Laughing Treasure or Khyunggshog Tsal, and he went to the realm of vidyadharas. To briefly recount his history: his birthplace was Yarbrok, his clan was Khongpa, his father was Sogpo Baryon, and his mother was Droza Menne's son, named Tak Syin, and some also called him Tak Zil. At that time, blacksmiths were called Sogpo, so that is why Sogpo appears at the beginning of the name. As mentioned above, when subduing Jnana Kumara's enemies, the Barpa father and son, it was necessary to have a friend with the name of Vajrakila, so he went to search for one. Sogpo was carrying a load of wood and leading a plow when he met him and asked, "Who are you?" After he replied with his name and clan, he knew that he had the name of Vajrakila. His eyes were upturned, his nose was triangular, his head was like a Chinese knot, his tongue was crescent-shaped, his upper body was octagonal, and his lower body was triangular. Seeing that he had no obstacles in anything, he followed him and found him working as a blacksmith. The master struck two black iron nails, which caused him to develop faith. "Do you have Dharma power?" the master asked. He replied, "I can lift stones." The next day, a monk came to him, and he hit the monk with the mouth of the bellows, and the monk said, "Atsa!" He said, "Yesterday's monk could even swallow nails, what's wrong with you saying 'Atsa'?" and laughed. Then the master gave his wife a reward and discussed getting her to agree to him practicing the Dharma. He also asked him if he would practice the Dharma, and he said, "Ask my wife." When he asked his wife, she said, "Where is there a way not to practice the Dharma? The Dharma cannot be bought with a thousand gold coins."
Chinese
祈请之后，因为据说进入佛门没有资具，也因为上师的加持，他变得非常虔诚，于是出家。法名取为拉贝益西，并在薄伽梵金刚童子的坛城中接受灌顶，作为修行的道友，降伏恶者等等都和之前一样。据说他是脚踏实地的菩萨。有些历史中说，在名叫雅阔的达玛地方，有聂和达玛父子的尸体。赤松德赞在位时，聂是供奉处的译师，所以无法争辩。后来如前所述，在妃子玛坚时期，译师们的地位低下，达玛囚禁了上师聂，索波贝耶不顾性命，杀死了两个狱卒，把上师聂从监狱里救出来，据说完成了心愿。总之，因为有降伏上师的三个仇敌，报复了三次等等说法，所以知道这些历史也是有道理的。还有一种萨迦派的历史不同，出生地、名字等，以及聂格敦珠巴的修行道友生起证悟之间和之前一样，但索波本人后来被抓住的方式和父子被杀的方式不同，如下所示：相貌的特征是额头有一撮红色的头发被眉毛遮住，牙齿是海螺牙，手指相连，上颚中间有牙齿，舌尖能碰到鼻尖，被视为有能力的人。聂住在铁匠那里，帮他拉风箱，并讲述相的法，但他没有听进去。讲述克里亚瑜伽三部时，有时听，有时又砰砰地敲打铁器。讲述内续三部时，他心不在焉，他弯曲所有的铁条，上师都吞进肚子里，他没有察觉，当他切断剩下的铁条时，没有找到铁条，就说班迪达，我的铁条哪里去了？上师“哈”地一声吐出来，比他自己做的针眼和蜡模等还要好，而且非常完整，他感到惊讶，说这种神通是从哪里来的？上师说，这是从修持现在所说的法中产生的。他生起了信心，于是铁匠
English
After the request, because it was said that there were no resources for entering the Buddhist gate, and also because of the blessings of the master, he became extremely devout and thus renounced. The Dharma name was taken as Lhapa Yeshe, and he was initiated into the mandala of Bhagavan Vajrakumara, and as a friend in practice, subduing the wicked, etc., was the same as before. It is said that he was a Bodhisattva who stepped on the ground. Some histories say that in a place called Yakhor Dama, there were the corpses of Nyak and Dama, father and son. When Trisong Detsen was in power, Nyak was the translator of the offering place, so he could not argue. Later, as mentioned above, during the time of the consort Marchen, the translators were of low status, and Dama imprisoned the master Nyak. Sopowo Pal Yeshe, disregarding his life, killed two jailers and rescued the master Nyak from prison, and it is said that he fulfilled his wish. In short, because there are sayings such as subduing the three enemies of the master and retaliating three times, it is known that these histories are also reasonable. There is also a different Sakya school history, where the place of birth, name, etc., and the arising of realization between Nyak Geton Drolwa's practice friend are the same as before, but the way Sopowo himself was later captured and the way the father and son were killed are different, as follows: The characteristics of the appearance are that there is a tuft of reddish hair on the forehead covered by the eyebrows, the teeth are conch teeth, the fingers are connected, there are teeth in the middle of the upper palate, and the tip of the tongue can reach the tip of the nose, and he was regarded as capable. Nyak stayed with the blacksmith, helping him blow the bellows, and taught the Dharma of signs, but he did not listen. When explaining the three sections of Kriya Yoga, he sometimes listened and sometimes banged on the ironware. When explaining the three sections of Inner Tantra, he was absent-minded, and he bent all the iron bars, which the master swallowed into his stomach without him noticing. When he cut off the remaining iron bars, he could not find the iron bars and said, "Pandita, where did my iron bars go?" The master vomited with a "Ha" sound, and what came out was better and more complete than the needle eye and wax mold, etc., that he had made himself. He was surprised and said, "Where did this kind of miracle come from?" The master said, "It comes from practicing the Dharma that is being taught now." He developed faith, and so the blacksmith
English
After offering all the implements and becoming a disciple, he completely bestowed all the pith instructions upon him. While the master and disciple were practicing Vajrakila, it was noticed by the uncle Gedun. The Pandit Jnana Kumaras took the Mongol as a friend and was going to practice magic, saying he was going to kill them. The locals dissuaded him, saying that the Pandit should not be offended, but he did not listen. On the night he was about to leave, Gedun dreamed that many young women surrounded him. Many people served him and took him to a temple, cut off his head, and put him in a house of five lights. He told his wife about the dream. His wife dissuaded him, but he did not listen, and rode a good horse to the door of the retreat. There was a torma platform, so he tied the horse to it and went inside. As soon as he thought of killing them, a large bird flew out from the base of the torma platform, and his horse fell down in fright, turning into pieces of meat and drops of blood. It is said that the guardian deity personally killed them. In this way, by killing the enemy, relying on gaining the Guru's favor, the Bhagavan Great Glorious Vajrakumara personally appeared and bestowed empowerment. It is said that he became a Fifth Bhumi Bodhisattva. These histories are told in slightly different ways, but they all fall into the category of biographies of accomplished ones. Because the content is consistent, there is no error. In particular, when Guru Padmasambhava empowered the twenty-five lords and subjects in the mandala of the Great Accomplishment Eight Commands, he attained realization at the time of empowerment, and the name of the accomplished one was: Mongol Lhapa, the beast is held from the neck. (Sog po lha dpal can gzan gnya' nas 'dzin.) Finally, he passed away into a mass of stainless, clear light. This is what he said to Nub Sangye Yeshe Rinpoche in Drakyi Mengang. These are the third of the Indian lineages, the Atiyoga lineage, the occasion for explaining the three lineages. Although the actual content of the Indian lineage of the three yogas is complete, there are four ways in which Guru Jnana Kumaras received the water of empowerment. From the old historical documents of the entrusted seal secret name, it appears as follows: Just as it has just been explained, the transmission of the Great Perfection Atiyoga to Yu-dra is the empowerment of awareness force, which is the first water of empowerment. The Great Master Padmasambhava Dorje Todtrengtsal mainly for the sovereign Trisong Detsen.
Chinese
对那二十五位君臣在青朴扎二善地授予灌顶。其中，恩兰·嘉瓦乔扬在拉萨叶尔巴的洞穴中对嘉授予灌顶，并献上瑟的注料和五种欲妙进行灌顶。赐予密名为金刚成就力。嘉瓦乔扬是九大成就者之一。如云：嘉乔扬的马鸣声遍布十方。是这样说的马头金刚成就者。他给智 কুমার授予灌顶，是第二次灌顶之水。又，印度的大学者吽嘎ra处，吐蕃君主赤松德赞派遣五位比丘，即比丘努南卡坚波、哲尊嘉瓦洛哲、如雍贝若匝、朗巴吉贝僧格、竹古埃巴夏，这五人前往印度金岩鸟栖林，拜见大学者吽嘎ra的足下。向取水老妇送信却没有回音，于是擅自进入，学者说“西藏的恶鬼来了”，念诵吽吽，从鼻孔中喷出火焰，五位比丘昏倒。醒来后，说“西藏国王派我们来寻找密咒之法，请允许我们今生在持明者的地位上解脱”，献上黄金顶礼。我说“调伏西藏的时机成熟与否，我要请问本尊神”，说完稍作禅定，最后说时机成熟了。之前没有灌顶就不能讲修，于是开启了五十八个月亮的坛城，亲自显现五十八位饮血尊，授予灌顶并给予续部修法。五位比丘在灌顶时获得成就的方式是，唐书中说：南卡坚波智慧圆满，福德精进二者皆胜妙，于地未触寸许而行，二十八自在如仆役般使唤，与七智慧天女真实交合。如雍贝若有神通变化，竹古埃巴与智慧光同行，嘉瓦洛哲避免非时而死，朗巴贝若压制牦牛角，遣除冰雹。如是所说。其中
English
He conferred empowerment upon the twenty-five subjects and ministers at Chimphu Dza and Gye two virtuous secluded places. Among them, Nganlam Gyalwa Chokyang conferred empowerment upon Gnya' in the cave of Yerpa in Lhasa, offering a turquoise-filled vessel and the five desirable objects for empowerment. He was given the secret name Dorje Drubpa Tsal. Gyalwa Chokyang was one of the nine great siddhas. It is said, "The sound of Gyal Chokyang's horse neighing spread in ten directions." He was a siddha of Hayagriva. His empowerment of Jñana Kumara was the second stream of empowerment. Furthermore, the Tibetan monarch Trisong Detsen sent five monks to the great Indian master Humkara. The five monks, namely the monk Nub Namkhai Nyingpo, Dretsun Gyalwai Lodro, Ru Yong Wirya Radza, Lang Palgyi Senge, and Dru Gu Ebagsha, went to the golden rock bird's nest grove in India to the feet of the great master Humkara. They sent a message to the old water-fetching woman, but received no reply, so they boldly went inside. The master said, "The Tibetan demons have come!" and uttered Hum Hum, and sparks of fire blazed from his nostrils, causing the five monks to faint. When they regained consciousness, they said, "The Tibetan king sent us to seek the Dharma of secret mantra, please allow us to be liberated in this life in the state of vidyadhara," and offered gold and prostrated. He said, "I will ask my yidam deity whether the time has come to subdue Tibet," and after meditating for a moment, he said that the time had come. He said that without empowerment, one should not teach or practice, and opened the great mandala of fifty-eight lunar mansions, actually showing the fifty-eight blood-drinking deities, bestowing empowerment and giving the tantric methods of practice. The way the five monks attained accomplishment during the empowerment is as follows: According to the Tang Yig: "Namkhai Nyingpo excelled in wisdom, both merit and diligence were supreme. He travels without touching even an inch of the ground. He commands twenty-eight powers like servants. He unites directly with seven wisdom goddesses. Ru Yong Wirya has miraculous transformations. Dru Gu Ebag walks with the light of wisdom. Gyalwai Lodro avoids untimely death. Lang Pal subdues the yak horns and averts hailstorms." This is as it is said. Among them,