English
More precious than life, carefully guarded. Sixteen hardships and difficulties, relied on the Guru. All the Sutra and Tantra Dharma, translated into Tibetan. Thinking of the kindness, tears flow from the heart. You, with unbearable strong will. Disregarding body and life, sought the Early Translation Dharma. Now some proclaim that it is a heretical Dharma. Although having faith, few enter the teachings. Even if entered, they do not strive in the study and practice of the spontaneously accomplished, Primordial Purity, of the Vajra Essence of Light. Only by performing village rituals and evil mantras. Seeing the desire to achieve this life's goals, I feel disgusted from the heart. Therefore, may your biography be like the full moon. Although it is clear in my mind, like an ocean of faith. However, to remember your kindness, I write only a little. To inspire respect in the wise, I spread it in writing. May this virtue enable all your relinquishment and realization. To be transferred to our lineage, to obtain such good fortune. Through study and practice, may the Early Translation Dharma. Be perfectly accomplished in your wisdom's Dharmadhatu. The above is an intermediate verse. Thus, the common biography of the great translator Vairotsana and Gyalmo Yudra Nyingpo has been narrated. Yudra Nyingpo said to Nyak Jñana Kumara, that is, Wisdom Youth, that the place was Chimphu Drakkar or Drak Ge-ur. A curtain made of fine cloth was used to cover, filled with wine, and a priceless turquoise was offered. The secret name is Immaculate Moon Rising Power, or Treasure of Vajra Accomplishment, or Treasure of Vajra Laughter. Also called Bindu Garuda Power, a Vidyadhara descended to earth. To briefly describe the biography of this master, his hometown is Yarlung Shelpa, his clan is Nyak, his father is Takra Lhanang, and his mother is the son of Sumza Lodro. There is a Vajra cross mark on his throat. He is a great Bodhisattva who subdues the six realms, and his human name is Gyalwa Lodro. Also, in some histories it is said that Jñana Kumara is from Chonggye Choypa. The Tang Dynasty book also says: Nyakchen Jñana Kumara of Choy. Therefore, Chonggye Choypa etc. are part of Yarlung, there is no contradiction. According to the Tang Dynasty book, he was also the one who invited Abbot Bodhisattva to Tibet. He also took ordination and full Bhikshu vows from that Abbot. He is proficient in grammar, logic, characteristics, and outer and inner mantras.
Chinese
精通学问，曾师从莲花生大师、无垢友、贝若扎纳、玉扎等众多智者成就者。 尤其莲花生大师在修法噶举的坛城中进行灌顶，花朵落在了至高无上处。 获得了成就的名称，从雅砻谢扎取出甘露水流，成为了君臣二十五人之一。 特别是关于获得金刚橛成就的经历是这样的： 领主赤松德赞去世后，妃子玛坚权力很大，憎恨所有作恶的译师和班智达。 大部分译师和班智达不得不隐居在边远的地方。 聂在雅砻居住的时候，他的堂兄聂吉敦与他为敌，说他是外道的咒师，向村民们宣告。 他偷走了班智达里面红色的东西，用刀尖刮开给人们看，说他做这种骗人的事情，到处宣扬。 他们策划杀害上师，摧毁隐居地。 聂觉察后，在他居住的地方撒下并留下珍宝，人们说你用这样的幻术，你不真诚，也不听劝阻，仍然刮开班智达给人们看。 聂没有住在那里，带着一个仆人去了工布赤木地方的深处，看到一个空旷的地方有七只山羊，（上师）说赶走它们，仆人问有主人吗？ 上师说空旷地方的山羊哪里有主人，于是赶走了它们，那些山羊是属于赤木嘉若的，他看见了，就诬陷他们是强盗。 聂交还了七只山羊，但他不听，仍然要摧毁隐居地，用铁锤追赶，上师关上了门。 （他们）用铁锤砸门的门槛，说铁锤砸到了小僧人的头上。 聂没有留在那里，去了卫藏。 途中遇到一个名叫仲色琼的人赶着一只鹿，在一个路口相遇。 仲色琼的马和鹿走散了，他很生气，要杀聂，聂逃脱了。 当时，在桑耶寺为王子牟尼圆寂举行法会，无垢友前去主持，聂与他相遇，供养了一捧金粉，无垢友说：译师主仆安好吗？ 聂回答说： 雅砻岗上安好吗？ 杰拉顿不给土地啊。 赤木地方深处
English
Being learned, he relied on many wise and accomplished masters such as the great master Padmasambhava, Vimalamitra, Vairochana, and Yudra. In particular, when the great master Padmasambhava conferred empowerment in the mandala of the Eight Heruka Sadhanas, the flower landed on Chechok (Supreme). He obtained the name of accomplishment, extracted a stream of nectar from Yarlung Shel Drak, and became one of the twenty-five king and subjects. In particular, the story of attaining accomplishment in Vajrakilaya is as follows: After the death of the sovereign Trisong Detsen, the queen Mar-gyen was powerful and hated all the evil-doing translators and panditas. Most of the translators and panditas had to rely on remote places in the border areas. When Nyak was residing in the Yarlung area, his cousin Nyak Geston became his enemy and proclaimed to the villagers that he was a heretical mantra practitioner. He stole the red contents of the bhan-dha (reliquary box), scraped it with a knife, and showed it to the people, saying that he was doing such deceptive things, spreading rumors everywhere. They plotted to kill the master and destroy the hermitage. Nyak, realizing this, scattered and left jewels in the place where he was staying. Although the people said, "You are not truthful with such magic," they did not listen and continued to scrape and show the bhan-dha. Nyak did not stay there. Taking a servant, he went deep into the Chim region of Kongpo. In an empty place, he saw seven goats and said, "Let's drive them away." The servant asked, "Is there an owner?" The master said, "Where is the owner of the goats in an empty place?" and drove them away. Those goats belonged to Chim Charok. He saw them and accused them of being thieves. Nyak returned the seven goats, but he did not listen and still wanted to destroy the hermitage, chasing them with an iron hammer. The master closed the door. They hit the doorframe with an iron hammer, saying, "The iron hammer hit the head of the young monk." Nyak did not stay there and went to U-Tsang. On the way, he met someone named Dro Sechung, who was chasing a deer. They met at a crossroads. Because Dro Sechung's horse and deer got separated, he was angry and tried to kill Nyak, who barely escaped. At that time, Vimalamitra went to Samye Monastery to preside over the funerary ceremony for Prince Muni. Nyak met him and offered a handful of gold dust. Vimalamitra said, "Are the translator and his servant well?" Nyak replied: Are things well in Yarlung Gang? Gye-la-ton does not give land. Deep in Chim region
Chinese
在……快乐啊！不要给乌鸦地狱！在西藏中心快乐啊！不要给仲萨琼！这样请求后，比玛拉认为如果轻视译师，教法会衰败，于是赐予金刚橛的法类。在洛扎雅曲纳的岩洞里，比玛拉和洛本一起依靠二十一种狮面金刚橛进行修持，出现了金刚橛转动等成就的征相，聂取走了金刚橛并卷起来。做了“乌鸦来”的动作，结果聚集了很多虚空界的乌鸦。做了“钦乌鸦来”的动作，结果来了钦地的两只乌鸦，聂生气了，开始向一只乌鸦投掷，乌鸦死了。当时比玛拉说要复活，但无法复活。比玛拉撒了一点沙子，乌鸦复活后放走了，并说以后不要这样做，罪过很大。然后依靠那里的仪轨进行赐予。之后，钦地的神变成了一头白牦牛出现，也被投掷金刚橛杀掉了。钦乌鸦也在当时被杀掉了。上等、中等、下等的头狼、奴隶、下属、马、狗，直到斯纳的亲戚都被投掷，断绝了后代。之后，向叔父聂吉敦投掷，聂自己生起了慈悲心，变成了法性的虚空，因此没有击中。比玛拉说如果找到具相的道友就能击中。后来找到了索波贝耶和沃哲贝吉雄努，师徒三人一起修持，杀掉了叔父吉敦。后来索波贝耶又去聂吉敦那里，取出他死去的尸体的心脏献给上师。说：“不要做任何坏事，要行持圆满的善事，完全调伏自己的心，愿一切众生快乐，愿一切众生远离损害。”这样说了，并将他转移到大乐之地。聂化作花喜鹊出现也被杀掉了。像以前一样，头狼、奴隶、下属、马、狗，直到亲戚都被杀掉并转移了。之后，仲萨琼在内塘放牧牛马，将意识勾到林伽上，投掷金刚橛杀掉了。仲神变成了狼，头狼、奴隶、马、狗，直到亲戚之间都被投掷金刚橛杀掉，并将意识转移到法界中。当时
English
How joyful! Don't give it to the crow's hell! How joyful in the center of Tibet! Don't give it to Drok Tsechung! After requesting this, Vimala thought that if the translator was despised, the teachings would decline, so he bestowed the cycle of Vajrakila teachings. In the cave of Lhodrak Yarchu Na, Vimala and Lopön together practiced relying on the twenty-one Lion-faced Vajrakilas. Signs of accomplishment such as the turning of the kila arose. Nyak took the kila and rolled it up. He made the gesture of "Crow, come!", and as a result, many crows from the empty realm gathered. He made the gesture of "Chim crow, come!", and as a result, two crows from Chim came. Nyak became angry and began to throw at one crow, and the crow died. At that time, Vimala said to revive it, but he could not revive it. Vimala sprinkled some sand, and the crow revived and was released, and he said, "From now on, don't do that, it's a great sin." Then, relying on the ritual of that place, he bestowed it. After that, the Chim deity transformed into a white yak and appeared, and it was also killed by throwing the kila. The Chim crow was also killed at that time. The superior, intermediate, and inferior head wolves, slaves, subordinates, horses, and dogs, up to the relatives of Snak, were all thrown at, and their lineages were cut off. After that, he threw at his uncle Nyak Geshe Tön, and Nyak himself developed compassion and transformed into the expanse of dharmata, so it did not hit. Vimala said that if he found a companion with the signs, it would hit. Later, he found Sokpo Palye and Odrän Palgyi Zhönnu, and the three, teacher and students, practiced together and killed his uncle Geshe Tön. Later, Sokpo Palye went to Nyak Geshe Tön again, took out the heart of his dead body, and offered it to the teacher. He said, "Do not do any evil, practice perfect virtue, completely subdue your own mind, may all sentient beings be happy, may all be free from harm." He said this and transferred him to the place of great bliss. Nyak transformed into a hawk and appeared, and it was also killed. As before, the head wolves, slaves, subordinates, horses, and dogs, up to the relatives, were all killed and transferred. After that, Drok Tsechung was grazing cattle and horses in Nethang, and he hooked the consciousness onto the lingam and killed it by throwing the kila. The Drok deity transformed into a wolf, and the head wolves, slaves, horses, and dogs, up to the relatives, were all killed by throwing the kila, and the consciousness was transferred to the dharmadhatu. At that time
Chinese
如同其自性，从法界光明圆满大之中未曾动摇，以光彩和能力自然成就幻化天神之身显现，以猛烈的事業降伏所化众生，安置于大乐之境；又示现大译师之相，翻译神圣的佛法；通过听闻和讲说的途径培养弟子。此外，被称为“智童（藏文：ཛྙཱ་ན་ཀུ་མཱ་ར་）示现大神通”，又说“童子（藏文：ཀུ་མཱ་ར་ཛ་）具足殊胜神通”。因此，也以各种神通调伏众生，最终化为大光明蕴而去。他于雅砻谢扎向索波贝吉耶西传法，以供养的形式诛杀了上师的三个仇敌，掌握了三种心要，令上师欢喜。密名为金刚欢笑宝藏或被称为琼绒扎，前往持明者的境界。简述此人的历史：家乡是雅砻，种姓是孔巴，父亲是索波巴雍，母亲是卓萨门尼之子，名叫达辛，也有人叫他达孜。当时铁匠被称为索波，因此索波出现在名字前部的原因是这样。如前所述，当降伏智童（藏文：ཛྙཱ་ན་ཀུ་མཱ་ར་）的仇敌巴巴父子时，需要一位具有金刚橛名称的朋友，于是前去寻找。索波背着一捆木头，拉着犁，与他相遇，问道：“你是谁？”回答了他的名字和种姓后，得知他具有金刚橛的名称。他的眼睛向上翻，鼻子是三角形，头像是中国结，舌头是半月形，上半身是八角形，下半身是三角形，观察到他没有任何阻碍，于是跟随他，发现他正在做铁匠。上师用两根黑铁钉击打，使他生起了信心。“你有佛法能力吗？”上师问。回答说：“能举起石头。”第二天，一位僧人来到他那里，他用风箱的嘴打了一下僧人，僧人说：“哎哟！”他说：“昨天的僧人连铁钉都能吞下，你说哎哟有什么不对？”说着笑着。于是上师给了他的妻子报酬，商量让她同意他修行佛法。又问他自己是否修行佛法，他说：“问我的妻子。”问了妻子，妻子说：“哪里有不修行佛法的办法？佛法是千金也买不到的。”