Chinese
出自《黑阎摩法》和《起尸秘密》和《质多秘密》三部续，安置黑阎摩口诀，以及外修、女修和佐尔和合。出自《阎摩顶燃》续，名为黑阎摩口诀，取出毒药二份用于诛杀事业而安置。出自《文殊阎摩敌》续，从身饰唯一之修法，与命轮一起，阎摩敌之猛咒第七为毒佐尔，安置压制水刀之橛。阎摩身饰唯一，身色蓝灰带烟色，右手持钺刀左手期克印，以尸林之饰严饰，阎摩践踏玛拉，猛咒为毒血脑血。命令将毒物倾入人头器中。出自《阎摩大燃》续，安置口燃之猛咒第四。出自《阎摩文殊利刃》续，安置诛杀方便文殊利刃诛杀之九字。出自《阎摩红黑总续》，从诛杀轮和守护轮中取出箭。出自《阎摩四日》法，在第一、第二、第三、第四日之咒上，又有诛杀之四业，勾招之四咒，共十二。出自《四日》法，四种智慧之阎摩，四种听命者，呼唤四主，即呼唤饿鬼之主，呼唤魔祟之主，呼唤摧毁者之主，呼唤食者之主，也示现为头晕、吐血、身体昏厥和杀戮，乃是阎摩所驱使。出自《四日》法，黑文殊心之橛咒是：嘎纳巴地 嘎瓦嘉瓦，切断力量之三脉，以及以三字之诛杀来驱使。行于四燃、四热玛谛、七敬变化等。祈请女，遣送男。事业之饰咒是黑字，显示阎摩男女之役使。交付之事业是死主男女一字之唯一事业也。出自《黑阎摩根本后》续，名为诛杀之十二业，即十二辐之轮。
English
From the three tantras of "Black Yama Gau," "Secret of Rising Corpse," and "Citta Secret," the black Yama oral instructions, along with outer practice, female practice, and harmonious ZOR, are placed. From the tantra of "Yama Flaming Crown," the so-called black Yama oral instructions are taken out, and two portions of poison are used for the purpose of killing and placed. From the tantra of "Manjushri Yamari," from the practice method of single body adornment, together with the wheel of life, the seventh wrathful mantra of Yamari is the poison ZOR, and the peg for suppressing the water knife is placed. Yama's single body adornment is such that the body is bluish-gray with a smoky hue, the right hand holds a hooked knife, the left hand holds a threatening mudra, adorned with charnel ground ornaments, Yama treads on Mara, the wrathful mantra is poison blood brain blood. It is commanded to pour poison into a human skull cup. From the tantra of "Yama Great Blaze," the fourth wrathful mantra of mouth blaze is placed. From the tantra of "Yama Manjushri Sharp Blade," the nine letters of the killing method, Manjushri sharp blade killing, are placed. From the general tantra of "Yama Red Black," an arrow is taken out from the killing wheel and the protection wheel. From the "Yama Four Suns," on top of the mantras of the first, second, third, and fourth suns, there are also the four actions of killing and the four mantras of summoning, totaling twelve. From the "Four Suns," the four Yamas of wisdom, the four obedient ones, the calling of the four lords, that is, calling the lord of the pretas, calling the lord of the evil spirits, calling the lord of destroyers, and calling the lord of eaters, also manifesting as dizziness, vomiting blood, fainting of the body, and killing, which are driven by Yama. From the "Four Suns," the peg mantra of the heart of Black Manjushri is: ga na pa ti ga wa gya wa, cutting the three channels of power, and also urging with the killing of three syllables. It is performed on the four flames, the four Rematis, the seven Ging transformations, etc. Request the female, send away the male. The adornment mantra of action is the black syllable, showing the servitude of Yama male and female. The entrusted action is also the unique action of the single syllable of the lord of death male and female. From the "Black Yama Root Later" tantra, it is called the twelve actions of killing, that is, the wheel of twelve spokes.
Chinese
从……起。改为十二业。其中阎魔法的修法有三种：以橛修法，以命修法，以轮修法。轮有四义：住义之轮，有之轮，轮回之轮，事业之轮。若欲知其义，事业之轮有三种安立之法：于尸布上安立之法，名为阎魔母唐之修法。轮有九重、五重、单层等，其义当以口诀知之。阎魔亦有两种：五智之阎魔与世间业之阎魔。以智慧之神阎魔，不自在地摄持世间业之阎魔，而役使之，是为阎魔之敌。为摧毁阎魔敌之暴虐，当修男轮、女轮，于其中圆满汇集诸义。若欲亲近修持忿怒文殊阎魔敌，则阿卓德嘎十七字，卡拉汝巴九字，赫利斯德十三个字，是身语意总的亲近法。萨玛雅是分别开示的，是各自的修法。亲近修持之神亦可三十二尊、十尊、九尊、五尊、四尊、一尊等。事业雅玛惹匝萨埵美雅三十二字，或分列之十七字，轮之旋转法有内外密九种。念诵之法，若不以意、表、合等方式，则无有方便。若以“吽”字摄集阎魔，则有三种猛咒：杀业之咒，缚业之咒，摄业之咒。其中间者为黑轮之咒。初者为赤说之咒。后者为罗刹牛头之咒。黑阎魔怖畏索之咒，当视作黑口之咒。若欲转变四种事业，当视作十种事业。若欲自护，当视作黑湖。若欲作火供，当视作桑康。镇伏之业，当视作黑轮之咒。速疾杀害
English
From... It is changed to twelve karmas. There are three types of Yamaraja sadhana: sadhana with a phurba, sadhana with life force, and sadhana with a wheel. The wheel has four meanings: the wheel of abiding meaning, the wheel of existence, the wheel of samsara, and the wheel of activity. If you want to know its meaning, the wheel of activity has three methods of arrangement: the method of arrangement on a corpse cloth is called the Yamaraja Matang sadhana. The wheel can have nine layers, five layers, or even a single layer. The meaning should be understood through oral instructions. Yamaraja also has two types: the Yamaraja of the five wisdoms and the Yamaraja of worldly karma. The wisdom deity Yamaraja subjugates the Yamaraja of worldly karma without freedom and employs him in activities, which is called the enemy of Yamaraja. In order to destroy the tyranny of the enemy of Yamaraja, one should practice the male wheel and the female wheel, in which all meanings are fully gathered. If you want to approach and practice Wrathful Manjushri Yamaraja, then the seventeen letters of A-kro-te-ka, the nine letters of Ka-la-ru-pa, and the thirteen letters of Hri-sti are the general approach for body, speech, and mind. Samaya is a separate instruction, which is the respective sadhana. The deity for approach and practice can also be thirty-two deities, ten deities, nine deities, five deities, four deities, or even one deity. The thirty-two letters of activity Yama-raja-sattva-me-ya, or the seventeen letters divided, the method of rotating the wheel has nine types of outer, inner, and secret. For the method of recitation, if it is not done with intention, symbols, and combinations, there is no means. If Yamaraja is gathered with the syllable "Hum", there are three fierce tantras: the tantra of killing, the tantra of binding, and the tantra of subjugating. The middle one is the tantra of the black wheel. The first one is the tantra of red explanation. The latter one is the tantra of Raksha with a bull's head. The tantra of the black Yamaraja, the terrifying lasso, should be regarded as the tantra of the black mouth. If you want to transform the four activities, you should look at the ten activities. If you want to protect yourself, you should look at the black lake. If you want to perform a fire offering, you should look at the Zangkang. The activity of suppression should be regarded as the tantra of the black wheel. To kill quickly
Chinese
我，从忿怒阿堆中引出，以秘密显示的方式修持，据说不会超过五种。亚马拉匝，命主玛茹匝。眷属的死主大自在天，罗睺罗和忿怒七神，每一位神都有七个忿怒咒，每一个都有七个字。从月密续中得知这是忿怒咒。红色和黑色的忿怒咒是不可欺骗的确定之印。伴随星曜厉鬼和黄色神的七个忿怒咒是：杀、活、降、断、凶兆、幻术、盗窃七种。迅速、敏捷、神通是忿怒咒的事业。从毗卢扎迦中引出的忿怒咒和从希夏亚中引出的七个忿怒咒。八部神鬼生命的七个忿怒咒。根本是从罗睺罗颇布中引出的。精华是星曜的七个忿怒咒。毁灭世界的七个忿怒咒。如此交付的七个忿怒咒，交付给功德海之子，印。发誓守护神圣教法的，一髻佛母的咒语守护续中，有城堡修法、心髓、口诀，颅骨修法、毒药、血、幻术七种。包括七种修法忿怒咒，从扎热叉中引出，以玛嘿为结尾，是城堡修法、心修法的忿怒咒。从扎热叉中引出，以敦定布哟为结尾，是颅骨成就的忿怒咒。从金刚心中引出的是毒药口诀命咒。十个字的是血的命咒。从提尔度引出的是女妖幻术命咒。赤赤瑟瑟燃烧的命咒。玛玛心口拉格引出的是心髓忿怒咒。如果说一髻佛母血口诀，那就是口诀忿怒咒。如果说瓦尔特里瓦尔特里，那就是颅骨的毒药咒。如果引出卡瑟夏卡，那就是毒药口诀忿怒咒。如果引出阿萨玛亚特里，那就是幻术忿怒咒。如果引出玛拉亚口诀布哟，那就是血口诀忿怒咒。对女神来说，是从金刚嘎汝巴中引出的。诸如此类，伴随七个名字，以此显示七个忿怒咒。对热玛德来说，引导命咒的方式没有超过四种或五种。如果从玛中引出，那就是生命的精华。如果从汝中引出，那就是生命的精华。如果从夏中引出，那就是生命
English
I, drawn from the Wrathful Adus, practiced in the manner of revealing secrets, it is said not to exceed the five. Yama Raja, Lord of Life Marutse. The death lord of the retinue, the Great Powerful One, Rahula and the seven wrathful gods, each god has seven wrathful mantras, each one has seven syllables. From the Secret Moon Tantra, know that these are wrathful mantras. The red and black wrathful mantras are the infallible seal of certainty. The seven wrathful mantras accompanied by the planets, demons, and yellow gods are: killing, reviving, subduing, severing, evil omens, illusions, and theft, seven in all. Swiftness, speed, and magical powers are the activities of the wrathful mantras. The wrathful mantras drawn from Bhirudaka and the seven wrathful mantras drawn from Hrishiaya. The seven wrathful mantras for the life of the eight classes of gods and demons. The root is drawn from Rahula Phob. The essence is the seven wrathful mantras of the planets. The seven wrathful mantras that destroy the world. Thus, these seven wrathful mantras that are entrusted, are entrusted to the son of the Ocean of Qualities, seal. In the mantra-protecting lineage of Ekajati, who vowed to protect the sacred teachings, there are seven: fortress practice, heart essence, pith instructions, skull practice, poison, blood, and illusion. Including the seven methods of practice and wrathful mantras, drawn from Trakraksha, ending with Mahi, are the wrathful mantras for fortress practice and heart practice. Drawn from Trakraksha, ending with Dundingbhyo, is the wrathful mantra for skull accomplishment. Drawn from Vajra Heart is the poison pith life mantra. The ten syllables are the blood life mantra. Drawn from Tildhu is the female demon illusion life mantra. The blazing life mantra of Trik Trik Ser Ser. Drawn from Mama Heart Khara is the heart essence wrathful mantra. If one says Ekajati blood pith, then it is the pith instruction wrathful mantra. If one says Baltri Baltri, then it is the skull poison mantra. If one draws Kasesha Kha, then it is the poison pith wrathful mantra. If one draws Asamaya Tri, then it is the illusion wrathful mantra. If one draws Maraya Thun Bhyo, then it is the blood pith wrathful mantra. For the goddess, it is drawn from Vajra Karubad. Like these, accompanied by the seven names, thus showing the seven wrathful mantras. For Remati, there are no more than four or five ways to draw the life mantra. If drawn from Ma, then it is the essence of life. If drawn from Ru, then it is the essence of life. If drawn from Sha, then it is life
Chinese
是……的心髓。如果从……中提取，则是命的心髓。从金刚黑母续部中，取出魔女扬提命的预言神通之镜，是三堆母的猛咒。如果穷尽诛杀事业的边际，则是行事母的轮。是热玛德的身成就。以镇压的跳跃小儿来穷尽。一般来说，此母有五或六个轮。益卡扎德（藏文，梵文天城体，ekajaṭī，独髻母）是世间的轮。热玛德有命的轮。身成就镇压的跳跃小儿轮母子。黑女神嗔怒的轮。金发女神班托母的四或五个轮。深奥地显示，接受那事业。两尊贝母女神的修法不可思议。同样，紧那罗龙魔等也不可思议。如果不了解命和夺命以及命的门闩，想要以猛烈的事业来结合续部，就像无意义的混乱。同样，小的禁行就像水一样，危险且非常深奥才好。在此处安排了九个深奥，为了后世的瑜伽士们，赞颂噶举派的丹巴努的大印，为了后世的瑜伽士守护教法，从日到精髓传递。作为噶举派的持有者，请能胜任。即使如此宣说，如果有人不听，对于自取灭亡的人，说什么也没用。༈ 从那以后，六十一鼠年，我的嘎嘎降临，发生了康洛巴的事情。没有依附于僧团，逃到了努布地区的荣。钦拉香琼楚本三位，三位本的后裔亲近。在那里也没有依附，占据了聂摩杰卡。由洛本保护了家乡的财产。近侍恰擦娘门蒋贝做了。从那以后，在杰卡内的藏僧，被康波的军队关进了扎廓曲果。从那以后，在聂摩杰卡的山坡上，康波的军队很多人在商议，看到了杀害藏僧的意图。得知不留下藏僧，要彻底铲除。从那以后，小僧人图洛去了卡尔孜。康巴商议的人都听着。显有神鬼一切作为证人和见证。我为了守护如甘露般的正法之海，十三岁后遍游瞻洲。汉地和尼泊尔的地区