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KMG126 0003.The History of Sangye Yeshe Rinpoche, the Great Decree of Nub..The History of Sangye Yeshe Rinpoche, the Great Decree of Nub..g2.0f

English

It is the essence of... If extracted from..., it is the essence of life. From the Vajra Black Mother Tantra, extracting the prophetic magical mirror of the demoness Yangti's life, is the fierce mantra of the Three Heap Mother. If the edge of the killing action is exhausted, it is the wheel of the Acting Mother. It is the body accomplishment of Remati. Exhausted by the suppressed leaping child. In general, this mother has five or six wheels. Ekajati (藏文,梵文天城体,ekajaṭī,独髻母) is the wheel of existence. Remati has the wheel of life. The body accomplishment suppresses the leaping child wheel mother and child. The black goddess's wrathful wheel. The golden-haired goddess Bamto Mother's four or five wheels. Profoundly shown, accept that action. The sadhana of the two Bemo goddesses is inconceivable. Likewise, the Kinnara dragon demons and others are also inconceivable. Without understanding life and seizing life, and the latch of life, wanting to combine the tantra with fierce actions is like meaningless chaos. Likewise, small prohibitions are like water, it is better to be dangerous and very profound. Here are arranged nine profoundnesses, for the sake of future yogis, praising the great seal of the Kagyu lineage's Dampa Nub, for the future yogis to protect the Dharma, passing from day to essence. As the holder of the Kagyu lineage, please be competent. Even if it is spoken like this, if someone does not listen, what is the use of saying to someone who brings about their own destruction? ༈ From then on, in the sixty-first rat year, my Gaga descended, and the Kanglogpa incident occurred. Without attachment to the Sangha, I fled to Rong in the Nub region. Chinla Shangchung Tsurben three, the descendants of the three Ben became close. There, too, without attachment, I occupied Nyemo Jekar. The property of the homeland was protected by Logben. The close attendant Chatsa Nyangmen Jambel did it. From then on, the Tibetan monks inside Jekar were imprisoned in Drakor Chukor by the Kangpo army. From then on, on the hillside of Nyemo Jekar, many of the Kangpo army were discussing, and they saw the intention to kill the Tibetan monks. It was learned that the Tibetan monks would not be left, and would be completely eradicated. From then on, the young monk Tulog went to Kartzir. All the Kangpa negotiators are listening. All phenomena, gods and demons, are witnesses and testifiers. I, in order to protect the sea of the true Dharma like nectar, have traveled all over Jambudvipa since I was thirteen years old. The regions of China and Nepal

Chinese

虽然不适合宣讲这种猛咒之法,但梵天之甚深宝藏经文中如此说道:如果有人才智坚定,具有信心和虔诚,甚至不惜身命,敢于奉献,如果想与此法结缘,则可宣讲猛咒。因此,我将一百零七种不同的修持方法托付给了功德海。我将降雹和守护这两种魔的猛咒,作为善妙明灯的种子。我将黑女神和非人女的修持法,以及食肉黑女的修持法,托付给了至友圣妙智慧自在。我将萨拉巴扎·普贤女的修持法,以及阎罗王的第七猛咒,托付给了有能力且敢于付出的重臣帕巴。此外,未来的子孙后代们,如果他们不理解自己的种姓或血统,信心不足,誓言破损,以及向没有誓言的人泄露秘密的黑心人,如果向他们展示了本文所载的诀窍、观修、修持和修持方法,以及诀窍、教言的终极,以及托付于心的诀窍、所有猛咒,以及哪怕一句泄露诀窍的话语,那么,在这个世间掌控生命的主母、食肉鬼、金刚空行母等,以及所有发誓的杀戮眷属,将迅速中断其生命,并使其在来世堕入无间地狱。我说出这些话,是为了让后世之人不要害怕。从噶饶多吉开始,与藏地结缘的,精通且获得成就的灌顶和诀窍,我这里传承不断,我是诀窍的主人。我亲眼见到加持和守护所有诀窍,以及三世善逝的护法和守护者。告诉大家,如果传播,就会像上面一样受到惩罚。总义汇集的经、律、诀窍三者,历经艰辛,已向整个藏区宣讲。如果具德之人修持,则会显现验相,但卑劣之人会诽谤佛法。现在,未来的瑜伽士们,谁持有噶举派的象征手印?诀窍和灌顶的象征是舍罗。听我的遗嘱吧,功德海啊!我将引导弟子的重任托付给你。

English

Although it is not appropriate to teach this fierce mantra dharma, the profound treasure texts of Brahma state: If a person has steadfast intelligence, faith, and devotion, and is willing to dedicate even their body and life, then if they wish to connect with this dharma, the fierce mantra should be taught. Therefore, I have entrusted one hundred and seven different methods of practice to Yönten Gyatso (Ocean of Merit). I have placed the fierce mantras of demons, the hail-bringing and protection, as the seed of the Lamp of Excellence. I have entrusted the practice of the Black Goddess and Non-human Female, and the practice of the Flesh-eating Black Woman, to the supreme friend, Yeshe Wangchuk (Powerful Wisdom). I have entrusted the practice of Salapatra Kuntuzangmo (Samantabhadri), and the seventh fierce mantra of Yama, to the capable and generous minister, Phakpa. Furthermore, future descendants who do not understand their own lineage or tradition, who have little faith and break their vows, and who reveal secrets to black-hearted people without vows, if they show them the key instructions, contemplation, practice, and methods of practice contained herein, as well as the ultimate of key instructions and transmissions, and all the fierce mantras and key instructions entrusted to the heart, and if even a single word of the key instructions is revealed, then the mother goddesses, flesh-eating demons, Vajra Dakinis, who control life in this world, and all the oath-bound killing retinues, will quickly interrupt their life and cause them to be reborn in the Avici hell in the next life. I have spoken these words so that future generations will not be afraid. From Garab Dorje onwards, the empowerments and key instructions connected to Tibet, mastered and attained, have been continuously transmitted to me; I am the master of the key instructions. I have seen the blessings and protection of all the key instructions, and the Dharma protectors and guardians of the Sugatas of the three times. Tell everyone, if you spread it, you will be punished as above. The three, Sutra, Vinaya, and Key Instructions, which summarize the general meaning, have been taught to the entire Tibetan region after undergoing hardships. If virtuous individuals practice, signs will appear, but inferior individuals will slander the Buddha's teachings. Now, future yogis, who holds the symbolic hand seal of the Kagyu lineage? The symbol of the key instruction empowerment is Shora. Listen to my will, Yönten Gyatso! I entrust to you the responsibility of guiding students.

Chinese

交付,交付圆满四灌顶。交付禅修,交付禅修传承,心传承。交付修持,交付文殊阎魔敌。交付众多修持文书于您,殊胜之子。交付威力,交付所有忿怒真言。交付护法,交付空行自在母。交付弘扬,交付所有续部之王。交付我的遗嘱,功德海啊!不要用念珠装饰手臂,从念诵闭关中解脱。不要偏离禅修修持的时间,持续供养。体验苦行,承担金刚上师的重任。在神圣的道友之中,誓言可能会被破坏。不要听从那些,让自性智慧崩溃。然后又是对于西藏的年轻僧人。从光明园林中进行禅修修持之时。当证悟究竟意义,法性显现之时。通过修持修持法,取出成就的征兆之后。不是躺下睡觉,毫无思绪地发生。而是通过像火焰般燃烧的信心和精进。作为清晰的征兆,出现了如此众多的神变。世间众多神灵聚集。作为口诀的主人,我被授予灌顶。从智慧中自然成就的众多空行母聚集。对于我和子嗣的血脉,后世的弟子们。承诺给予帮助和支持。所有这些都未曾弘扬的秘密真言教法。我将它们作为宝藏隐藏在自己的相续中。对此你不要抱怨啊,功德海!之后,考虑到要埋藏为宝藏。从尼泊尔请来托色里的工匠。当敲打着黑色的箱子时。在玛尔卓的地方,龙王。带着无数的眷属前来。向我顶礼,也说了这样的话语。获得觉悟自在的导师,佛陀您。请不要涅槃,为了众生的利益而住世。无论住世多久。我将给予神通、力量、财富和儿子的成就。如此合掌说道。之后,我向龙王。没有听从的机会,也如此回答。杀敌不足,如同堆积如山的石头。照顾亲友不足,如同海边的草地。做事无法完成,如同水中的波纹。我这个年轻僧人的例子也是

English

Delivered, delivered the complete four empowerments. Delivered meditation, delivered the meditation lineage, mind lineage. Delivered practice, delivered Manjushri Yamantaka. Delivered many practice texts to you, supreme son. Delivered power, delivered all wrathful mantras completely. Delivered protectors, delivered Dakini Wangchuk. Delivered propagation, delivered all the kings of tantras. Delivered my testament, Ocean of Virtue! Do not adorn your arm with a rosary, emerge from recitation retreats. Do not stray from the time of meditation practice, continuously make offerings. Experience hardship and take on the responsibility of a Vajra Master. Among the holy Dharma brothers, vows may be broken. Do not listen to that, let self-awareness collapse. Then again, for the young Tibetan monk. When practicing meditation from the garden of light. When realizing the ultimate meaning and the nature of reality becomes clear. After taking up the practice method and extracting the signs of accomplishment. It did not happen by lying down and falling asleep without thought. But through faith and diligence burning like fire. As a clear sign, many miracles like this occurred. Many worldly gods and spirits gathered. As the master of the oral instructions, I was granted empowerment. Many dakinis naturally accomplished from wisdom gathered. For me and the lineage of my children, future disciples. Promised to give help and support. All those secret mantra teachings that have not been propagated. I have hidden them as treasures in my own continuum. Do not complain about this, Ocean of Virtue! After that, considering burying it as a treasure. The craftsman of Thosali was invited from Nepal. While hammering the black box. In the land of Malgro, the Dragon King. Came with countless retinues. Bowed to me and also spoke these words. Teacher Buddha who has attained the freedom of awareness. Please do not pass into nirvana, stay for the benefit of sentient beings. For as long as you stay. I will give you the accomplishments of miracles, power, wealth, and sons. Thus he said with folded hands. After that, I said to the Dragon King. Without a chance to listen, I also replied like this. Killing enemies is not enough, like a pile of stones. Taking care of relatives is not enough, like the grass on the seashore. Doing things cannot be completed, like the ripples in the water. The example of me, the young monk, is also

English

Thus, I have no need for miraculous powers, strength, wealth, or sons. Even if I have the power to remain for as long as I wish, I will not disobey the command of Vajrapani. Because there is no son to uphold the command like a king, I will temporarily conceal this illusory body as a treasure in the earth. There will come a time when the teachings are in danger and it will be needed. May I meet with someone who can unite me into one. When I meet with someone who has manifested as me, and with this command of mine, for those yogis who uphold, hold, and accomplish this command of mine, may the diseases of the worldly nagas not be sent. Having sworn an oath to the Naga King in this way, on the side of the turquoise box, the seal of the demon-carved Je Drangkar was affixed. On Magal, the seal of the dakini Ekajati was affixed. Everywhere, it was sealed and bound with a string of snakes. In the belly of the Naga King, the letters "A-tham" were written. Having entrusted it to the great Naga King, it was placed there. Furthermore, in the thicket of Nar, under a white stone the size of a belly, under the auspicious three-cornered stone of the charnel ground Great Charne, in the vajra box of Shang, on the Dum mountain, in the red clay crevices of Yung, where the tiger and vulture fight, at the place of the Monpa woman Tsubrum, and also many other southern treasures, northern treasures, good treasures, bad treasures, etc., were buried as seeds for future generations. In the forest of wisdom, four sandalwood saplings grew. One took the root, one took the branch, one took the leaves, and one took the fruit. In short, this Je Sangye Yeshe Rinpoche, being an emanation of the Buddhas of the three times, does not need empowerment for his own sake, but in order to tame other beings, he remains as if he has not tamed his own mind. Twelve million Buddhas, like the sands of the Ganges, empowered the Lord of Secrets, Vajrapani. The Lord of Secrets, Vajrapani, fully empowered Sangye Yeshe Rinpoche with eighteen supreme empowerments, including the ten empowerments of outer benefit, the five empowerments of inner power, and the three empowerments of secret depth. Furthermore, he associated with many Indian and Tibetan scholars such as Orgyen Padmasambhava, Shri Singha, Vimalamitra, Humkara, Sogyadeva, Rombu Guhyadeva Tsantra, Shintamgarbha, Dharmabodhi, Vasudhara, and Jnanakumara, becoming a learned and capable person.