Chinese
桑结益西仁波切的历史，努氏的大教令。 桑结益西仁波切的历史，努氏的大教令。 桑结益西仁波切的历史，努氏的大教令在此。过去、现在、未来三世善逝，具光荣的母空行众，以及文殊阎魔敌之诸神众。 顶礼持明努班桑结仁波切，以身语意三门恭敬顶礼。为了卑微、智慧低下之人的备忘，于盛年衰老、衰败之时书写。我这恶劣的努小桑结仁波切，出生地在扎的央宗，若论及种姓和名字，是杰钦努的儿子。父亲名为萨瓦绛曲努，母亲名为钦摩扎西措。祖先的墓地在扎的瑞沃切，墓地中央生长着旃檀树。出现奇迹后，从扎玛桑耶，迎请了汉地和尚，向他展示了旃檀树。他也感到惊奇，说了这样的话：萨瓦绛曲努的后代中，年份是第一年，木阳鼠年，月份是第一个月，春季的首月，必定会诞生一位殊胜的化身之子。那位化身在诞生之时，要用白色丝绸包裹，放在阳光和阴影交界的地方。用三种白色食物和三种甜味药物来滋养。那位化身可能会被外力所夺，所以要提前举行长寿仪轨，宣读胜利者的教言。尽力去做息灾法，尽可能多地制作擦擦。在初八等四个时辰，广行荟供轮。父母要始终守护戒律。说完这些，和尚感到惊奇。之后，年份是第一年，木阳鼠年，月份是第一个月，春季的首月，据说我从母亲的子宫中出生。父母按照和尚所说的那样，进行了养育的程序。七岁时，跟随光荣的少年侍从，学习读写算术。九岁时，前往光荣的桑耶寺。从印度来的瓦苏达拉。国王权力很大，转了三年的法轮。之后，我向瓦苏达拉，供养了三两黄金，并在他面前住了三年。灌顶
English
The History of Sangye Yeshe Rinpoche, the Great Decree of Nub. The History of Sangye Yeshe Rinpoche, the Great Decree of Nub. The History of Sangye Yeshe Rinpoche, the Great Decree of Nub, is present here. To the Sugatas of the three times, the glorious assembly of mothers and dakinis, and to the deities of Manjushri Yamantaka. I prostrate to Rigdzin Nubchen Sangye Rinpoche with body, speech, and mind in reverence. For the sake of a reminder for those who are humble and of low intelligence, it is written at a time when the aggregates are aging and decaying. I, the wicked Nubchung Sangye Rinpoche, was born in Yangdzong of Drak. Speaking of lineage and name, I am the son of Jechen Nub. My father is named Salwa Jangchub Nub, and my mother is named Chimmo Tashi Tso. The ancestral burial ground is Drak Riwo Che. In the middle of the burial ground, a sandalwood tree grew. After a miracle occurred, from Drakmar Samye, a Chinese Heshang was invited and shown the sandalwood tree. He was also amazed and said this: In the lineage of Salwa Jangchub Nub, in the first year, the Wood Male Rat year, in the first month, the first month of spring, a supreme incarnate son will surely be born. When that incarnate is born, he should be wrapped in white silk and placed where sunlight and shadow meet. He should be nourished with three white foods and three sweet medicines. Since that incarnate could be taken away by external forces, a long-life ritual should be performed in advance, and the words of the victorious ones should be proclaimed. Do your best to perform pacifying rituals and make as many tsatsas as possible. On the eighth day of the month and other four occasions, make vast offerings of the tsok khorlo. Parents should always keep their vows. After saying this, the Heshang was amazed. After that, in the first year, the Wood Male Rat year, in the first month, the first month of spring, it is said that I was born from my mother's womb. My parents followed the procedures of nurturing as the Heshang had said. At the age of seven, I followed the glorious young servant and learned to read, write, and do arithmetic. At the age of nine, I went to the glorious Samye Monastery. Vasudhara came from India. The king had great power and turned the wheel of Dharma for three years. After that, I offered Vasudhara three sangs of gold and stayed in his presence for three years. Empowerment
Chinese
仪轨次第圆满后，宣讲誓言灌顶。十二岁见到本尊，前往瓦苏达拉国土。在前往该国时，对我如此说：具有智慧才能的藏族小沙弥你，立即迅速前往尼泊尔。导师佛陀以足践踏的金刚座，鹫峰山的南面，降伏魔障金刚园林的森林中，成就处后背相靠的岩洞里，圆满了二十一种音声的，名叫罗布古赫亚德瓦旃陀罗的人。你去拜见他的尊颜。说完这些，上师前往尼泊尔。之后，小沙弥我将土地、田地、园林折算成黄金。将五十一两黄金交付于你。十三岁，在火阳鼠年，我前往尼泊尔。在阳莱秀，由吉祥青年送行。之后，在瓦苏达拉的尊颜前，看到有人无依无靠地悲惨地活着。罗布古赫亚的境界是这样的：在尼泊尔阳莱秀，有个藏族小沙弥在修行佛法，我看到他无依无靠地悲惨地住着。之后，罗布古赫亚德瓦，前往尸陀林恒河园林。在那里，有个名叫甘巴桑布的夜叉。具有神通的夜叉你，去阳莱秀有个藏族小沙弥在修行佛法，带着五十两黄金，无依无靠地住着。你去做那个小沙弥的朋友。说完这些，派遣夜叉作为朋友。我住在阳莱秀的时候，我的身边有这样一个人：一个非常美丽的婆罗门孩子，眉毛修长，睫毛纤细，头上戴着美丽的花环。他这样变化后，来到我的面前。我抓住他时，他手里拿着花环，对我说：你是真正的佛陀，具有慈悲心。我没有父母，是个孤儿，所有天龙八部都，给我灌顶，传授猛咒。我是夜叉甘巴桑布，谁对我供养和赞颂，他就能获得我的力量。具有信心的沙弥你，触摸我的身体，是唤醒了前世的因缘。你将成为教法的主人！
English
After the rituals were completed in order, the vows and initiations were explained. At the age of twelve, I saw the deity and went to the land of Vasudhara. When going to that land, he said to me: You, the young Tibetan novice with wisdom and talent, go to Nepal immediately and quickly. The Vajra Seat where the Teacher Buddha stepped, on the south side of Vulture Peak Mountain, in the forest of the Vajra Garden that subdues obstacles, in the rock cave where the accomplishment place has back-to-back caves, there is someone named Rolbu Guhya Deva Chandra, who has perfected twenty-one sounds. He said, "Send you, child, to his presence." After saying this, the Lama went to Nepal. After that, the young novice I converted the land, fields, and gardens into gold. I entrusted fifty-one taels of gold to you. At the age of thirteen, in the Fire Male Rat year, I went to Nepal. In Yangleshöd, I was escorted by the Auspicious Youth. After that, in front of Vasudhara, I saw someone living miserably without any support. The state of Rolbu Guhya is like this: In Yangleshöd, Nepal, there is a young Tibetan novice practicing Dharma, I saw him living miserably without any support. After that, Rolbu Guhya Deva went to the charnel ground Ganga garden. There, there is a Yaksha named Gamba Sangpo. You, Yaksha with magical powers, go to Yangleshöd, there is a young Tibetan novice practicing Dharma, living without support with fifty taels of gold. You befriend that young novice. After saying this, he sent the Yaksha as a friend. When I was living in Yangleshöd, there was someone like this by my side: a very beautiful Brahmin child, with long eyebrows and slender eyelashes, adorned with a beautiful garland on his head. After transforming like this, he came to my presence. When I grabbed him, he held the garland in his hand and said to me: You are the true Buddha, with compassion. I have no parents, I am an orphan, all the eight classes of gods and demons, give me initiations and transmit fierce mantras. I am the Yaksha Gamba Sangpo, whoever makes offerings and praises to me, he will obtain my power. You, the faithful novice, touching my body, is awakening the karmic connections of previous lives. You will become the master of the teachings!
Chinese
如是说，将自己的命心献给我，也承诺做兄弟和朋友的事。之后我从玛尔起程，前往大成就者古汝处，复述了以上那些话。古汝说道：“那是我派去的，未被夺走的是业的余留，托付给有缘的你做朋友。”古汝如是说。之后我向大成就者古汝献上了三十两黄金。之后，大成就者赐予我九部忿怒明咒续，以及各种不同的修法等，所有事业的完结和所需的一切都赐予了我这个小僧人。之后我去了鹫峰山，从金刚座传来国王的旨意，我去到他面前，国王对我说了这些话：“你是西藏的小僧人，修行佛法，由于西藏的法律衰败，修行之人不被尊重，盗贼抢劫增多，所以要弘扬猛咒。因此，西藏的小僧人，成佛的你，要多行守护教法的猛咒。”国王如是说，我回答道：“是的，正如国王所说，如果西藏的法律衰败，那么扶持、弘扬、守护这三者，就是所有正法的后盾。因此，我这个小僧人，即使是难以得到的生命，也不会吝惜，为了寻找和守护如甘露般的正法，我去了印度和尼泊尔七次。因此，国王赐予我这些，赐予了仅在西藏未曾流传的二十一部续，其中出现了百二十一种不同的修法。从二十一部续中提炼出的精华，是迅速获得菩提的秘密珍宝，以及迅速解脱和诅咒害者的猛咒二者。为了清楚地展示这两种猛咒，将续之王《月密黑续》托付给你这个小僧人，要铭记在心。”说完，便赐予了《月密黑续》母续和子续。之后国王又说道：“这是我祖父达玛札雅的头盖骨，作为你成就的依凭。”说完，便赐予了达玛札雅国王的头盖骨。
English
Having said this, he offered his life-essence to me, and also promised to act as a brother and friend. After that, I departed from Mar and went to the great Guru. I repeated the words mentioned above. The Guru said, "That was sent by me. What has not been lost is the remainder of karma. I entrust him to you, a fortunate one, as a friend." The Guru spoke thus. After that, I offered thirty taels of gold to the great Guru. Then, the great Guru bestowed upon me nine tantras of fierce mantras, as well as various different methods of practice, and all the completion of activities and necessities to me, a young monk. After that, I went to Vulture Peak Mountain. A royal decree came from Vajrasana, and when I went before him, the king spoke these words to me: "You are a young Tibetan monk who practices Dharma. Because the laws of Tibet have declined, practitioners are not respected. Robbers and thieves have increased, so you must propagate fierce mantras. Therefore, you, a young Tibetan monk, a Buddha, should extensively perform fierce mantras to protect the teachings." The king spoke thus, and I replied to him, "Yes, as the king has said, if the laws of Tibet decline, then supporting, propagating, and protecting these three are the backing for all the true Dharma. Therefore, I, a young monk, will not spare even this hard-to-obtain life, and in order to seek and protect the nectar-like true Dharma, I have gone to India and Nepal seven times. Therefore, the king granted me these, granting twenty-one tantras that have not been circulated in Tibet alone, from which one hundred and twenty-one different methods of practice have emerged. The essence extracted from the twenty-one tantras is the secret treasure for quickly attaining enlightenment, and the two fierce mantras for quickly liberating and cursing harm-doers. In order to clearly show these two fierce mantras, I entrust this king of tantras, the 'Black Tantra of the Moon Secret,' to you, a young monk, keep it in your mind." Having said this, he bestowed the mother and son tantras of the Moon Secret. Then the king said again, "This is the skull of my grandfather Dharmajaya, use it as a support for your accomplishments." Having said this, he bestowed the skull of King Dharmajaya.
Chinese
赐予。此外，赐予了许多续部，如下所示：对于续部，赐予了十八个续部的支分；对于经教，赐予了七个经教的根本；对于口诀教法，赐予了四个口诀的根本。为了补充这些，赐予了七个后续的密咒续部。这样，赐予了三十六个密咒续部，如下所示：十八个续部的支分是：名为萨瓦布达萨玛吉尼怛特罗（藏文：སརྦ་བུདྡྷ་ས་མ་གི་ནི་ཏནྟྲ་，梵文天城体：सर्वा बुद्ध समगिनी तन्त्र，梵文罗马拟音：sarva buddha samagini tantra，汉语字面意思：一切佛平等续）的续部，即：佛陀平等结合身之续，月密明点语之续，秘密集聚意之续，大象极度降伏之续，彼性秘密大续，幻化网续，事业鬘续，方便索续，多显现续，灯鬘续，电闪鬘续，一中生多续，一心汇集续，金刚橛生起续，山积续，吉祥鬘白续，金刚橛十二生起续，超世间经和十八。七个经教的根本是：秘密火焰燃烧怛特罗，金刚结构普集明智经，虚空藏珍宝球续，大权集聚马王嬉戏续，事业嬉戏续，宝库甘露续，奇妙菩提心续和七。四个口诀的根本是：布谷鸟长空九界普贤明智藏续，菩提心奇妙续，不灭广大虚空大续，证悟嬉戏智慧力庄严续和四。七个后续的支分续是：灌顶王续，持明成就续，三摩地胜续，秘密门关联续，母曜结构续，金刚甘露续，果实千续和七。如此赐予了许多秘密咒语的续部后，如此说道：国王，从我的祖先国王扎（ja）到现在为止，这奇妙的秘密教言传承，续部、经教、口诀
English
Granted. Furthermore, many tantras were granted, as follows: For the tantras, eighteen branches of tantras were granted; for the scriptural teachings, seven fundamental scriptures were granted; for the oral instruction teachings, four fundamental oral instructions were granted. To supplement these, seven subsequent mantra tantras were granted. Thus, thirty-six mantra tantras were granted, as follows: The eighteen branches of tantras are: The tantra called Sarva Buddha Samagini Tantra (藏文：སརྦ་བུདྡྷ་ས་མ་གི་ནི་ཏནྟྲ་，梵文天城体：सर्वा बुद्ध समगिनी तन्त्र，梵文罗马拟音：sarva buddha samagini tantra，汉语字面意思：All Buddhas Equality Tantra), namely: the Tantra of Buddha's Equal Union Body, the Tantra of Moon Secret Bindu Speech, the Tantra of Secret Assembly Mind, the Tantra of Great Elephant Subduing, the Tantra of Suchness Great Secret, the Tantra of Illusion Net, the Tantra of Karma Garland, the Tantra of Method Hook, the Tantra of Many Manifestations, the Tantra of Lamp Garland, the Tantra of Lightning Garland, the Tantra of Many Emanating from One, the Tantra of One-Pointed Concentration, the Tantra of Vajrakila Origin, the Tantra of Mountain Pile, the Tantra of Auspicious Garland White, the Tantra of Twelve Vajrakila Origins, the Sutra of Transcendent World, and eighteen. The seven fundamental scriptures are: The Secret Fire Burning Tantra, the Vajra Structure All-Gathering Wisdom Sutra, the Space Treasury Jewel Globe Tantra, the Great Power Gathering Horse Supreme Play Tantra, the Activity Play Tantra, the Treasury Nectar Tantra, the Wonderful Bodhicitta Tantra, and seven. The four roots of oral instructions are: The Cuckoo Long Nine Realms Samantabhadra Wisdom Treasury Tantra, the Wonderful Bodhicitta Tantra, the Imperishable Vast Space Great Tantra, the Accomplishment Play Wisdom Power Adorned Tantra, and four. The seven subsequent branch tantras are: The Empowerment King Tantra, the Vidyadhara Accomplishment Tantra, the Samadhi Supreme Tantra, the Secret Door Connection Tantra, the Matrika Structure Tantra, the Vajra Nectar Tantra, the Fruit Thousand Tantra, and seven. Thus, after granting many secret mantra tantras, he spoke as follows: King, from my ancestors, King Ja, until now, this wonderful secret teaching lineage, tantra, scripture, oral instruction.